StrongerBible

allon

אַלּוֹן

HebrewH0438Allon, oak, ...

Appears 2 times · tap a cell to see the verses

Jos 19:331Ch 4:37
Word studyResearch-gradeah-LONEnoun

What allon means

1

a great oak serving as a known landmark, the one tree by which a boundary was described

TranslatabilityPartialCertaintyContested

This is the ordinary Hebrew word for an oak, and in the one place it works as a common noun it names a single tree that everybody in the area could find. The surveyor listing the northern tribe of Naphtali's border gives directions by it: the line runs from Heleph, from the oak at Zaanannim, and on past Adami Nekeb and Jabneel. A tree that size did the job a bridge or a water tower does for us. The same tree shows up again in Judges 4:11, where Heber the Kenite pitches his tent beside it shortly before Jael kills Sisera.

Which Hebrew word actually stands here is genuinely uncertain, and it is worth knowing why English Bibles look so different at this verse. Hebrew had a small cluster of words for these big trees, and in a text written without vowel marks two of them are identical on the page: the plain word for an oak (אַלּוֹן) and the word reserved for a great tree known by name (אֵלוֹן). Printed editions and lexicons split over which one Joshua 19:33 has. Older English versions took a third route and read the two words as a place name, "Allon to Zaanannim", as though a town were meant, and that is how this verse came to be filed under the same number as the man named Allon.

Nothing in the verse itself says anything religious about the tree. Elsewhere in the Hebrew Bible a tree known by name is very often a holy place as well, and the Kenites who camped at this one were outsiders with their own traditions, so scholars have wondered whether the spot had that kind of standing. The verse gives no hint either way. It is drawing a line on a map, and the tree is the fixed point it uses.

Jos 19:33
Jos 19:33

How the word at Joshua 19:33 should be read. The consonants cannot decide it: pointed one way the text has the ordinary noun for an oak, which older English versions took as the place name Allon in Zaanannim, and pointed the other way it has the noun used of a great tree known by name, the same tree beside which Heber the Kenite camps at Judges 4:11. The critical apparatus records both readings, which is why reference works differ over whether this verse belongs with the arboreal noun or with the homographic personal name.

  • majorityThe noun for a great named tree, so the verse names the same landmark tree as Judges 4:11 and the phrase means the great tree, or oak, at Zaanannim; BDB, A Hebrew and English Lexicon of the Old Testament (Oxford, 1906), 18, s.v., following the vocalizers Norzi, Baer and Dillmann; Biblia Hebraica Stuttgartensia and Biblia Hebraica Quinta, apparatus at Joshua 19:33
  • minorityThe ordinary noun for an oak as the printed vowels give it, which older English versions rendered as a place name, Allon in Zaanannim; Biblia Hebraica Stuttgartensia (Deutsche Bibelgesellschaft, 1977), text at Joshua 19:33
2

Allon: a man's name in the family lists of the tribe of Simeon, a name that plainly means "oak"

TranslatabilityUntranslatableCertaintySettled

In one verse the word is simply somebody's name. A list of Simeonite family heads traces one leader's line back five generations, and Allon sits in the middle of it: Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah. Nothing else in the Bible is said about him. He is there to carry the line.

The name means "Oak", and Hebrew names taken from plants and trees were completely ordinary. Tamar means "date palm" and Rimmon means "pomegranate". The standard studies of biblical names, from Noth onward, file this one among those and not among names built on a word for God, and the point is worth making because the word opens with the same two letters as the Hebrew word for "god". Popular writing sometimes turns the name into "divine tree" on that basis. The neighboring languages keep the tree word and the word for a god apart, and in any case a man called Oak was no more a tree worshipper than a woman called Tamar was a devotee of palms.

1Ch 4:37

What scholars say about allon

This base number carries two things the standard lexica keep apart. BDB 18 lists the personal name Allon of 1 Chronicles 4:37 separately from the arboreal nouns, and at Joshua 19:33 records the vocalization dispute directly: the printed text gives the geminated noun for an oak, while BDB, with the vocalizers Norzi, Baer and Dillmann, reads the noun used of a great named tree by parallel with Judges 4:11, where the same tree at Zaanannim recurs. The BHS and BHQ apparatus record both readings, and Joshua 19:33 is accordingly cited among the great tree passages in the standard treatments. On the arboreal noun itself, HALOT 1:54 treats the whole family as vocalic variants of one root for a large or mighty tree, DCH 1 declines to fix a species and glosses great tree, terebinth, oak, and the 18th edition of Gesenius (Donner and Renz, 2013) harmonizes the older species specific glosses under the neutral grosser Baum; TWOT retains the older differentiation of the geminated noun as Quercus, and the Israeli botanical school (Zohary, Plants of the Bible, 108-111) argues the ecological case for the oak. Comparative Semitic evidence separates the tree word from the divine name that it superficially resembles: Ugaritic aln, oak, attested at KTU 1.12 i 20 and in syllabic al-la-nu, is lemmatized apart from iln, deity, in del Olmo Lete and Sanmartin; Akkadian allanu, oak and acorn, is itself a Sumerian loanword; Phoenician-Punic attests only the divine branch of the homograph. Onomastically, Noth's Israelitische Personennamen classifies names of this shape among plant names, Fowler excludes them from her theophoric corpus, and Zadok places them with the well attested West Semitic type comparable to Tamar and Rimmon, so the personal name is not itself evidence of tree veneration. Hutzli's study of scribal intervention around the sacred tree motif accounts for much of the versional and vocalic variation across this family of words.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament (Oxford, 1906), 18, s.v.lexicon
  • Koehler and Baumgartner, HALOT, vol. 1 (Brill, 1994), 54lexicon
  • David J. A. Clines (ed.), The Dictionary of Classical Hebrew, vol. 1 (Sheffield, 1993), s.v.lexicon
  • Gesenius, Hebraeisches und Aramaeisches Handwoerterbuch ueber das Alte Testament, 18th ed., ed. Donner and Renz (Springer, 2013)lexicon
  • Harris, Archer, and Waltke (eds.), Theological Wordbook of the Old Testament (Moody, 1980), entry 45ctheological-dictionary
  • Michael Zohary, Plants of the Bible (Cambridge University Press, 1982), 108-111monograph
  • Martin Noth, Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung (BWANT 46, 1928)monograph
  • Jeaneane D. Fowler, Theophoric Personal Names in Ancient Hebrew (JSOTSup 49, 1988)monograph
  • Ran Zadok, The Pre-Hellenistic Israelite Anthroponymy and Prosopography (OLA 28, Peeters, 1988)monograph
  • Gregorio del Olmo Lete and Joaquin Sanmartin, A Dictionary of the Ugaritic Language in the Alphabetic Tradition (Brill, 2003), 58-59lexicon
  • Chicago Assyrian Dictionary A/1 (1964), 354b-355b, s.v. allanulexicon
  • Charles Krahmalkov, Phoenician-Punic Dictionary (OLA 90, Leuven, 2000), s.v.lexicon
  • Juerg Hutzli, Interventions presumees des scribes concernant le motif de l'arbre sacre dans le Pentateuque, Semitica 56 (2014): 313-331article
  • Biblia Hebraica Stuttgartensia (Deutsche Bibelgesellschaft, 1977), apparatus at Joshua 19:33critical-text

All attested forms of אַלּוֹן

m

אַלּוֹן

1Ch 4:37

m s absolute

אֵלוֹן

Jos 19:33