StrongerBible

elah

אֵלָה

HebrewH0425Elah, terebinth

Appears 16 times · tap a cell to see the verses

Gen 36:411Sa 17:21Sa 17:191Sa 21:9(10)1Ki 16:61Ki 16:81Ki 16:131Ki 16:142Ki 15:302Ki 17:12Ki 18:12Ki 18:91Ch 1:521Ch 4:15 (2×)
Word studyResearch-gradeay-LAHproper noun

What elah means

1

Elah: a man's name in Israel and Edom, borne by five unrelated men, and spelled exactly like the Hebrew word for a large tree.

TranslatabilityApproximateCertaintySettled

Five men in the Bible are called Elah, and nothing connects them beyond the name. The Hebrew gives each one a father or a clan, and that is the only way to tell them apart:

  • a king of Israel, the son of Baasha, killed by one of his own officers
  • the father of Hoshea, the last king Israel ever had
  • a chief in the Edomite lists of Esau's descendants
  • a son of Caleb in the family records of Judah
  • a man of Benjamin living in Jerusalem, the son of Uzzi

The name is simply the Hebrew word for a large tree, the kind that stands out on an open hillside (אֵלָה). Some Bibles print that word "terebinth" and others "oak," because the Hebrew does not pin down a species. Naming a child after a tree or a plant was ordinary in Israel and among its neighbors, in the same way as Tamar, which means "date palm."

The best known bearer of the name is the king. He reigned two years at Tirzah and was murdered by Zimri, one of his own chariot commanders, and his death ended his father's short royal line. The second best known is barely a character at all: Elah the father of Hoshea, whose name comes up only because the Bible dates events to the reign of Hoshea son of Elah.

Nothing in any of these verses plays on what the name means, so the tree behind it is a piece of background rather than a clue to the story.

Nuances

1aElah son of Baasha, king of Israel, who reigned two years at Tirzah before an officer killed him
1Ki 16:61Ki 16:81Ki 16:131Ki 16:14
1bElah the father of Hoshea, named only to identify the last king of Israel
2Ki 15:302Ki 17:12Ki 18:12Ki 18:9
1cElah, one of the chiefs in the Edomite lists of Esau's descendants
Gen 36:411Ch 1:52
1dElah son of Caleb, in the family records of Judah
1Ch 4:15 (2×)
1eElah son of Uzzi, a man of Benjamin living in Jerusalem
1Ch 9:8
2

the Valley of Elah: the valley in the low hills between the Philistine plain and the hill country of Judah where Israel faced the Philistines and David killed Goliath.

TranslatabilityApproximateCertaintySettled

This is a place, not a person. It is the valley where Saul's army and the Philistines camped on facing slopes, where Goliath came out morning after morning, and where David went to meet him. All three times the Bible names the valley, that fight is what is in view.

The Hebrew is a description rather than a bare name. It attaches "the" to the tree word, so the phrase reads "the valley of the terebinth," naming the valley for a tree that grew there, much as English names Oak Ridge or Elm Street. Most English Bibles keep the Hebrew sound and print "the Valley of Elah"; a few translate it and print "the Valley of the Terebinth."

The tree suited the ground. This valley runs through the chalky low hills where the Philistine plain climbs toward the hills of Judah, drier and more open country than the wooded slopes higher up, and a stand of big trees there was the obvious landmark to name a valley by.

The men called Elah get their name from the same tree word, but none of them has anything to do with this valley, and the Bible never links them to it.

1Sa 17:21Sa 17:191Sa 21:9(10)

What scholars say about elah

The lexica treat אֵלָה as a homonymous cluster. BDB, HALOT and Clines's DCH keep the arboreal noun, the large tree rendered variously terebinth or oak, separate from the proper name, and subdivide the name into the Edomite chief of Genesis 36:41 and 1 Chronicles 1:52, Elah ben Baasha of Israel (1 Kings 16:6, 8, 13, 14), the father of Hoshea (2 Kings 15:30; 17:1; 18:1, 9), the Calebite of 1 Chronicles 4:15 and the Benjaminite of 1 Chronicles 9:8, with a further sub-entry for the toponym עֵמֶק הָאֵלָה (1 Samuel 17:2, 19; 21:9 English, 21:10 Hebrew). Onomastic study is unanimous that the name derives from the tree noun and not from אֵל: Noth's Die israelitischen Personennamen classes it among plant names (Pflanzennamen) rather than among theophoric formations, Fowler's survey of theophoric names excludes it from her corpus, and Zadok groups it with the well attested West Semitic type of flora-derived personal names comparable to Tamar and Rimmon. The species question behind the tree noun remains open: Zohary and the Israeli botanical school assign Pistacia to אֵלָה and Quercus to אַלּוֹן, appealing to the ecology of the Shephelah, while HALOT, DCH and the eighteenth edition of Gesenius decline to name a species and gloss the family neutrally as a large tree, noting that the vocalic distinctions among אֵלָה, אֵלוֹן and אַלּוֹן rest on Masoretic pointing fixed long after composition. For the toponym, the definite article in עֵמֶק הָאֵלָה marks a descriptive designation rather than an opaque name, and the historical geographies place the valley among the Shephelah wadis on the approach from Philistia toward the Judean hill country in the vicinity of Socoh and Azekah (Aharoni). Cogan and Cogan with Tadmor supply the regnal framework for Elah ben Baasha and for Hoshea ben Elah; Japhet treats the Chronicles genealogies in which the Calebite and Benjaminite bearers appear; Westermann and Wenham note that the chief list of Genesis 36:40 to 43 is widely read as an inventory of Edomite clans and districts secondarily personified, which would make the bearer named there a group or a place rather than an individual.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament (Oxford, 1906), 18, s.v. אֵלָהlexicon
  • HALOT, vol. 1 (Brill, 1994), 51-52, s.v. אֵלָהlexicon
  • David J. A. Clines (ed.), The Dictionary of Classical Hebrew, vol. 1 (Sheffield, 1993), s.v. אֵלָהlexicon
  • Martin Noth, Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung, BWANT 46 (Stuttgart, 1928)monograph
  • Jeaneane D. Fowler, Theophoric Personal Names in Ancient Hebrew, JSOTSup 49 (Sheffield, 1988)monograph
  • Ran Zadok, The Pre-Hellenistic Israelite Anthroponymy and Prosopography, OLA 28 (Leuven: Peeters, 1988)monograph
  • Michael Zohary, Plants of the Bible (Cambridge University Press, 1982), 108-111monograph
  • Yohanan Aharoni, The Land of the Bible: A Historical Geography, rev. ed. (Westminster, 1979)monograph
  • Mordechai Cogan, 1 Kings (Anchor Bible 10, 2001), ad loc. on 16:6-14commentary
  • Mordechai Cogan and Hayim Tadmor, II Kings (Anchor Bible 11, 1988), ad loc. on 15:30 and 17:1commentary
  • Sara Japhet, I and II Chronicles (Old Testament Library, 1993), ad loc. on 1:52; 4:15; 9:8commentary
  • Claus Westermann, Genesis 12-36 (Continental Commentary, 1985), on 36:40-43commentary
  • Gordon J. Wenham, Genesis 16-50 (Word Biblical Commentary 2, 1994), on 36:40-43commentary
  • P. Kyle McCarter, I Samuel (Anchor Bible 8, 1980), ad loc. on 17:2commentary

All attested forms of אֵלָה

m

אֵלָה

Gen 36:41, 1Ki 16:6, 1Ki 16:8, 1Ki 16:13, 1Ki 16:14, 2Ki 15:30, 2Ki 17:1, 2Ki 18:1

f s absolute

אֵלָה

1Sa 17:2, 1Sa 17:19, 1Sa 21:9