StrongerBible

aḥarit

אַחֲרִית

HebrewH0319end, latter end, ...

Appears 61 times · tap a cell to see the verses

Gen 49:1Num 23:10Num 24:14Num 24:20Deu 4:30Deu 8:16Deu 11:12Deu 31:29Deu 32:20Deu 32:29Job 8:7Job 42:12Psa 37:37Psa 37:38Psa 73:17Psa 109:13Psa 139:9Pro 5:4Pro 5:11Pro 14:12Pro 14:13Pro 16:25Pro 19:20Pro 20:21Pro 23:18Pro 23:32Pro 24:14Pro 24:20Pro 25:8Pro 29:21Ecc 7:8Ecc 10:13Isa 2:2Isa 41:22Isa 46:10Isa 47:7Jer 5:31Jer 12:4Jer 17:11Jer 23:20Jer 29:11Jer 31:17Lam 1:9Ezk 23:25 (2×)Dan 11:4Amo 4:2Amo 8:10Amo 9:1
Root family
Word studyakh-ah-REETnoun

What aḥarit means

the after-part of something: its end, its final outcome, or the future it leads to

TranslatabilityPartialCertaintyStrong

This word names whatever comes last. Built from the root for behind or after, it points to the tail end of a thing rather than its beginning, and the Hebrew writers stretch that one idea across time, consequence, and destiny.

Its force depends on what it is attached to. The after-part of a year is the close of the year; the after-part of a road or a way of life is where that road finally lands you; the after-part of a person is what becomes of them in the end, including the children who carry on after they are gone. So a single word can mean the end of a stretch of time, the result a course of action earns, or the future that still lies ahead.

Because the end of a matter reveals what it was really worth, the word carries a strong moral charge in the wisdom books and the prophets. The wise look to where a path ends before they walk it, and again and again the point is that two roads can look alike at the start and part ways only at the finish. When the writers want hope, they use the same word: a good future, a destiny still to come.

It also forms a fixed phrase, the latter days or the days to come, which the prophets use for the distant, decisive future toward which history is moving.

Nuances

1athe latter part or close of a stretch of time, or of a thing in progress
Deu 11:12Psa 139:9Ecc 7:8Ecc 10:13Isa 41:22Isa 46:10Jer 50:12Ezk 38:8Dan 8:19Dan 8:23Dan 11:4Dan 12:8
1bthe final outcome a life or a course of action comes to, the destiny it earns
Num 23:10Num 24:20Deu 8:16Deu 32:20Deu 32:29Job 8:7Job 42:12Psa 37:37Psa 37:38Psa 73:17Pro 5:4Pro 5:11
1ca future still ahead, especially a good destiny one may hope for
Pro 23:18Pro 24:14Jer 29:11Jer 31:17
1dthose who come after a person: their posterity or descendants
Psa 109:13Amo 4:2
1ethe latter days, the days to come: a fixed phrase for the further, often decisive future
Gen 49:1Num 24:14Deu 4:30Deu 31:29Isa 2:2Jer 23:20Jer 30:24Jer 48:47Jer 49:39Ezk 38:16Dan 10:14Hos 3:5

What scholars say about aḥarit

The standard lexica (BDB; HALOT; DCH) derive אחרית from the root meaning after or behind and give a unified range: the hinder or latter part, the end of a time-span, the issue or final outcome of conduct, the future, and posterity. The dominant scholarly question is the fixed phrase b-aharit ha-yamim. Older renderings treated it as a technical term for the eschatological last days, but most current scholarship (so HALOT; and the surveys in TDOT s.v. and the article on aharit in the older TWOT) holds that in the prophets and the Pentateuch it usually means more broadly the days to come or the further future, with a strongly future and sometimes culminating but not necessarily end-of-history reference; only in later apocalyptic contexts (notably parts of Daniel) does it tilt toward a final-age sense. The wisdom material (Proverbs, Qoheleth) exploits the outcome sense, contrasting the deceptive beginning of a path with its true end.

Where scholars disagree about aḥarit

Whether the fixed phrase b-aharit ha-yamim is a technical term for a final eschatological age (the end of days) or means more broadly the days to come, the further future.

  • majorityIn the Pentateuch and the prophets it generally means the future days or days to come, with a final-age sense emerging only in later apocalyptic texts such as Daniel.; HALOT, s.v. אַחֲרִית; TDOT, s.v. אַחֲרִית
  • minorityThe phrase carries a consistently eschatological, end-of-days reference throughout the prophetic corpus.; TWOT, s.v. אַחֲרִית (no. 68b)

Sources

  • HALOT, s.v. אַחֲרִיתlexicon
  • BDB, s.v. אַחֲרִיתlexicon
  • DCH, s.v. אַחֲרִיתlexicon
  • TDOT, s.v. אַחֲרִית (G. W. Buchanan et al.)theological-dictionary
  • TWOT, s.v. אַחֲרִית (no. 68b)theological-dictionary

All attested forms of אַחֲרִית

f s construct

אַחֲרִית

Gen 49:1, Num 24:14, Deu 4:30, Deu 11:12, Deu 31:29, Job 42:12, Psa 37:38, Psa 139:9

f s construct

אַחֲרִיתָהּ

Pro 5:4, Pro 14:12, Pro 14:13, Pro 16:25, Pro 20:21, Pro 25:8, Isa 47:7, Jer 5:31

f s absolute

אַחֲרִית

Psa 37:37, Pro 23:18, Pro 24:14, Pro 24:20, Isa 46:10, Jer 29:11

f s construct

אַחֲרִיתוֹ

Num 24:20, Psa 109:13, Pro 23:32, Pro 29:21, Jer 17:11, Dan 11:4

f s construct

אַחֲרִיתֶךָ, אַחֲרִיתְךָ

Deu 8:16, Pro 5:11, Pro 19:20, Job 8:7

f s construct

אַחֲרִיתָם

Deu 32:20, Deu 32:29, Psa 73:17, Amo 9:1

f s construct

אַחֲרִיתֵךְ

Jer 31:17, Ezk 23:25, Ezk 23:25

f s construct

אַחֲרִיתֵנוּ

Jer 12:4

f s construct

אַחֲרִיתִי

Num 23:10

f s construct

אַחֲרִיתְכֶן

Amo 4:2

f s construct

אַחֲרִיתָן

Isa 41:22