StrongerBible

qets

קֵץ

HebrewH7093end, after, ...

Appears 67 times · tap a cell to see the verses

Gen 4:3Gen 6:13Gen 8:6Gen 16:3Gen 41:1Exo 12:41Num 13:25Deu 9:11Deu 15:1Deu 31:10Jdg 11:392Sa 14:262Sa 15:72Ki 19:232Ch 18:22Ch 21:19Neh 13:6Est 2:12Job 6:11Job 16:3Job 22:5Job 28:3Psa 39:4(5)Psa 119:96Ecc 4:8Ecc 4:16Ecc 12:12Isa 9:7(6)Isa 37:24Jer 50:26Jer 51:13Lam 4:18 (2×)Ezk 7:2 (2×)Ezk 7:3Ezk 7:6 (2×)Ezk 21:25(30)Ezk 21:29(34)Dan 9:26Dan 11:6Dan 11:13Dan 11:45Dan 12:6Dan 12:13 (2×)Amo 8:2Hab 2:3
Root family
Word studyKETSnoun

What qets means

the end: the point at which something stops, whether a stretch of time runs out, a quantity reaches its limit, or a decreed reckoning finally arrives

TranslatabilityPartialCertaintySettled

At its root this word names the outermost point of a thing, the place where it stops. The picture underneath is of something cut off, so the word marks a boundary rather than a gentle fading away.

Most often that boundary is a point in time. The Bible counts off a span of days or years and then says what happened at its close: at the end of forty days, at the end of seven years, at the end of the appointed period. In this use the word is almost a clock hand reaching the agreed hour.

It can also mark a limit of measure rather than of time. To say there is no end to a thing is to say it has no boundary: no limit to the peace of a coming king, no end to the making of many books, no stopping place for someone who keeps piling up wealth. Here the word measures how far something reaches.

In the prophets the same word takes on weight. It becomes the appointed end, the moment a nation's guilt is full and judgment falls, and in Daniel it stretches toward a final settling of all things. The shades are not separate words but one idea seen from different angles: the place where a thing must stop.

Nuances

1athe close of a measured stretch of time: at the end of so many days or years
Gen 4:3Gen 8:6Gen 16:3Gen 41:1Exo 12:41Num 13:25Deu 9:11Deu 15:1Deu 31:10Jdg 11:392Sa 14:262Sa 15:7
1bthe outer limit or farthest reach of something: its boundary in measure or extent, often in the phrase no end to
2Ki 19:23Job 16:3Job 22:5Job 28:3Psa 119:96Ecc 4:8Ecc 4:16Ecc 12:12Isa 9:7(6)Isa 37:24
1cthe appointed end: the decreed moment when guilt is full and judgment or ruin falls, reaching in Daniel toward a final settling of all things
Gen 6:13Job 6:11Psa 39:4(5)Jer 50:26Jer 51:13Lam 4:18 (2×)Ezk 7:2 (2×)Ezk 7:3Ezk 7:6 (2×)Ezk 21:25(30)Ezk 21:29(34)Ezk 35:5

What scholars say about qets

The standard lexica treat this as a single noun built on the root meaning to cut off, with one core idea (the end or outermost point) that fans out into temporal, spatial, and eschatological uses rather than into separate homonyms. BDB and HALOT list the temporal end of a period as the dominant use, the limit or extremity (including the spatial farthest reach) as a second, and the appointed or prophetic end as a third, especially developed in Ezekiel, Amos, and Daniel. Theological dictionaries note that the prophetic use builds on the ordinary temporal sense: the end of a nation is the close of its allotted time, and Daniel extends this toward a final, decreed settling without ever losing the underlying picture of a boundary reached.

Sources

  • BDB, s.v. קֵץlexicon
  • HALOT, s.v. קֵץlexicon
  • DCH, s.v. קֵץlexicon
  • TDOT, s.v. קֵץ (qēṣ)theological-dictionary

All attested forms of קֵץ

m s absolute

קֵץ, קֵּץ

Job 16:3, Job 22:5, Job 28:3, Psa 119:96, Ecc 4:8, Ecc 4:16, Ecc 12:12, Isa 9:7

m s construct

קֵּץ, קֵץ

Gen 4:3, Gen 8:6, Gen 16:3, Gen 41:1, Exo 12:41, Num 13:25, Deu 9:11, Deu 15:1

m s construct

קִצּוֹ

2Ki 19:23, Isa 37:24, Dan 9:26, Dan 11:45

m s construct

קִצֵּינוּ

Lam 4:18, Lam 4:18

m s construct

קִצִּי, קִּצִּי

Psa 39:4, Job 6:11

m s construct

קִצֵּךְ

Jer 51:13