StrongerBible

aḥaron

אַחֲרוֹן

HebrewH0314last, latter, ...

Appears 51 times · tap a cell to see the verses

Gen 33:2 (2×)Exo 4:8Num 2:31Deu 11:24Deu 13:9(10)Deu 17:7Deu 24:3 (2×)Deu 29:22(21)Deu 34:2Rut 3:101Sa 29:22Sa 2:262Sa 19:11(12)2Sa 19:12(13)2Sa 23:11Ki 17:131Ch 23:271Ch 29:292Ch 9:292Ch 12:152Ch 16:112Ch 20:342Ch 25:262Ch 26:222Ch 28:262Ch 35:27Ezr 8:13Neh 8:18Job 18:20Job 19:25Psa 48:13(14)Psa 78:4Psa 78:6Ecc 1:11 (2×)Ecc 4:16Isa 41:4Dan 8:3Dan 11:29
Root family
Word studyakh-ah-ROWNadjective

What aḥaron means

1

last or later: what comes after, whether at the end of a sequence or further along in time

TranslatabilityApproximateCertaintySettled

This is the word for whatever comes after. The single idea underneath it is following behind something else, and the context decides what that something is. Often it is counting toward an end: the last day, the last man in a line, the final one of a set. Often it looks ahead in time: a later day, the time to come, the people who will live after us. And often it simply means after, as opposed to what came before, which is why English Bibles so frequently pair it with the word for first or former.

These shades are one idea seen from different angles. Being last in a count, being later in time, and being the one who comes after are all the same picture: standing behind what has already gone ahead. The same word that marks the last day of a feast can name a future generation, and can describe the second of two things set side by side.

The word carries real weight when the prophet Isaiah has God call himself the first and the last. There it is not saying God arrives at the end of a line; it is saying God is there after everything, just as he was there before everything, with nothing outlasting him. The same reach forward shows up wherever the word names the generations still to come, the people who will tell the next ones what God has done.

Nuances

1alast or final: the last in a sequence, or the second of two things set against the first
Exo 4:8Deu 24:3 (2×)Rut 3:102Sa 23:11Ch 23:271Ch 29:292Ch 9:292Ch 12:152Ch 16:11Neh 8:18Jer 50:17Hag 2:9
1bafterward or at the last: later in the order of events, used to mark what happens after something earlier
Deu 13:9(10)Deu 17:72Sa 2:261Ki 17:13Dan 8:3Dan 11:29
1clater in time or still to come: a future day, or the generations who will live after the present one
Deu 29:22(21)Job 18:20Psa 48:13(14)Psa 78:4Psa 78:6Psa 102:18Pro 31:25Ecc 1:11 (2×)Ecc 4:16Isa 30:8Isa 41:4
2

hinder or western: at the back, and so the west, since Hebrew speakers faced east to get their bearings

TranslatabilityPartialCertaintySettled

This meaning keeps the same root idea of being behind, but in space rather than in time. Someone giving directions in ancient Israel faced the sunrise, so the back was the west. That is why the same word that means hinder also means western, and why the great sea behind a person facing east, the Mediterranean, is called the western sea.

The plain spatial use is simpler still: the one at the rear, the hindmost in a march or a line, the people placed at the back. When Jacob arranges his family to meet his brother, he puts the wife and son he loves most at the very back, out of harm's way, and this is the word for it.

The link between the two meanings is worth holding onto. Whether a thing is behind you in space or behind the present moment in time, Hebrew reaches for this one word, and only the surrounding words tell you which is meant.

Nuances

2awestern: the hinder direction, used of the western sea (the Mediterranean)
Deu 11:24Deu 34:2Jol 2:20Zec 14:8
2bhindmost or in the rear: placed at the back, last in position rather than in time
Gen 33:2 (2×)Num 2:311Sa 29:22Sa 19:11(12)2Sa 19:12(13)

What scholars say about aḥaron

The standard lexica (BDB, HALOT, DCH) treat 'acharon as a single adjective from the root 'achar (behind, after), spanning a spatial sense (hinder, and by orientation western, of the yam ha'acharon, the Mediterranean) and a temporal sense (later, latter, last, future). It is frequently the antonymic pair of ri'shon (first/former), structuring contrasts such as ri'shonim/'acharonim (former/latter generations or things) in the Deuteronomic and prophetic literature. The plural substantivizes for later generations or posterity (Deut 29:22; Pss 48:14; 78:4, 6; 102:19; Eccl 1:11; 4:16). The self-predication of YHWH as ri'shon and 'acharon (Isa 41:4; 44:6; 48:12) fuses the temporal poles into a claim of incomparable permanence and underlies the New Testament protos kai eschatos. TDOT and TWOT discuss the 'achar word group and the former/latter, first/last polarities.

Sources

  • BDB, s.v. אַחֲרוֹןlexicon
  • HALOT, s.v. אַחֲרוֹןlexicon
  • DCH, s.v. אַחֲרוֹןlexicon
  • TWOT, no. 68, אַחַר and derivativestheological-dictionary
  • TDOT, s.v. אַחַר ('achar)theological-dictionary

All attested forms of אַחֲרוֹן

m s absolute

אַחֲרוֹן

Exo 4:8, Deu 11:24, Deu 24:3, Deu 24:3, Deu 29:22, Deu 34:2, Rut 3:10, Neh 8:18

m p absolute

אַחֲרֹנִים, אַחֲרוֹנִים, אֲחֲרוֹנִים, אֲחַרוֹנִים, אֲחרֹנִים, אֲחֲרֹנִים

Gen 33:2, Gen 33:2, 2Sa 19:11, 2Sa 19:12, 2Sa 23:1, 1Ch 23:27, 2Ch 20:34, 2Ch 35:27

f s absolute

אַחֲרֹנָה, אַחֲרוֹנָה

Num 2:31, Deu 13:9, Deu 17:7, 1Sa 29:2, 1Ki 17:13, Ecc 1:11, Dan 8:3, Dan 11:29