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qatsats

קָצַץ

HebrewH7112cut off, cut in pieces, ...

Appears 14 times · tap a cell to see the verses

Exo 39:3Deu 25:12Jdg 1:6Jdg 1:72Sa 4:122Ki 16:172Ki 18:162Ki 24:132Ch 28:24Psa 46:9(10)Psa 129:4Jer 9:26(25)Jer 25:23Jer 49:32
Root family
Word studykah-TSATSverb

What qatsats means

to cut off: to sever or chop a physical thing clean away, whether a limb, a piece of metal, or a cord

TranslatabilityDirectCertaintySettled

This verb is always concrete and physical. Something solid is severed and comes away from the whole: a thumb from a hand, gold from a temple door, a spear snapped in two. It names a violent, decisive stroke, not a gentle trimming.

The things it cuts fall into a few clear groups:

  • body parts hacked off in war, vengeance, or as a legal penalty (thumbs, big toes, hands)
  • precious metal stripped from temple fittings or sacred vessels broken up for their gold
  • weapons and bonds cut apart, which the Psalms use as a picture of God ending war and breaking the grip of the wicked

One fixed expression stands apart from the rest: the phrase "clipped at the corners," a stock label for certain desert peoples in Jeremiah. It is built from this same verb but works as a set description rather than a plain action.

Unlike the far broader כָּרַת, which can mean cutting a person off from the community or "cutting" (making) a covenant, this verb never leaves the physical world. It only ever chops, clips, or snaps a real object.

Nuances

1ato hack off a limb or extremity, such as thumbs, big toes, or hands, in war, vengeance, or judicial punishment
Deu 25:12Jdg 1:6Jdg 1:72Sa 4:12
1bto cut off or chop up metal objects, stripping gold from temple fittings or breaking sacred vessels into pieces
Exo 39:32Ki 16:172Ki 18:162Ki 24:132Ch 28:24
1cto cut something apart or snap it in two, such as a spear or the cords that bind
Psa 46:9(10)Psa 129:4
1din the fixed phrase "clipped at the corners," a standing description of certain desert peoples
TranslatabilityPartial
Jer 9:26(25)Jer 25:23Jer 49:32

What scholars say about qatsats

The standard lexica (HALOT, BDB, DCH) agree that קצץ denotes concrete cutting, the piel intensive giving "cut off, cut in pieces." Its objects are consistently physical: severed extremities (Judges 1:6-7; 2 Samuel 4:12; the judicial amputation of Deuteronomy 25:12), gold and bronze fittings of the temple stripped or chopped up (Exodus 39:3; 2 Kings 16:17; 18:16; 24:13; 2 Chronicles 28:24), and weapons or bonds severed as an image of deliverance (Psalm 46:9; 129:4). The substantival passive participle קצוצי פאה in Jeremiah 9:26; 25:23; 49:32 (literally "clipped of corner") is generally taken by the lexica as a description of the temple-hair tonsure of Arabian peoples, read against the prohibition of Leviticus 19:27, though the older versional tradition rendered it geographically as those in the remote corners of the desert.

Sources

  • HALOT, s.v. קצץlexicon
  • BDB, s.v. קצץlexicon
  • DCH, s.v. קצץlexicon
  • William L. Holladay, Jeremiah 1 (Hermeneia)commentary

All attested forms of קָצַץ

piel consecutive-imperfect 3ms

וַיְקַצֵּץ

2Ki 16:17, 2Ki 24:13, 2Ch 28:24

qal passive-participle m p construct

קְצוּצֵי

Jer 9:26, Jer 25:23, Jer 49:32

piel consecutive-imperfect 3mp

וַיְקַצְּצוּ

Jdg 1:6, 2Sa 4:12

piel consecutive-perfect 3ms

וְקִצֵּץ

Exo 39:3, Psa 46:9

piel perfect 3ms

קִצֵּץ, קִצַּץ

Psa 129:4, 2Ki 18:16

pual passive-participle m p absolute

מְקֻצָּצִים

Jdg 1:7

qal consecutive-perfect 2ms

וְקַצֹּתָה

Deu 25:12