StrongerBible

theōreō

θεωρέω

GreekG2334behold, watch, ...

Appears 58 times · tap a cell to see the verses

Mat 27:55Mat 28:1Mrk 3:11Mrk 5:15Mrk 5:38Mrk 12:41Mrk 15:40Mrk 15:47Mrk 16:4Luk 10:18Luk 14:29Luk 21:6Luk 23:35Luk 23:48Luk 24:37Luk 24:39Jhn 2:23Jhn 4:19Jhn 6:2Jhn 6:19Jhn 6:40Jhn 6:62Jhn 7:3Jhn 8:51Jhn 9:8Jhn 10:12Jhn 12:19Jhn 12:45 (2×)Jhn 14:17Jhn 14:19 (2×)Jhn 16:10Jhn 16:16Jhn 16:17Jhn 16:19Jhn 17:24Jhn 20:6Jhn 20:12Jhn 20:14Act 3:16Act 4:13Act 7:56Act 8:13Act 9:7Act 10:11Act 17:16Act 17:22Act 19:26Act 20:38Act 21:20Act 25:24
Root family
Names & words formed with this
Word studytheh-oh-REH-ohverb

What theōreō means

to look at something attentively, and so to take it in: to watch, observe, and perceive

TranslatabilityPartialCertaintySettled

This word is not a passing glance. It means to fix your attention on something and keep looking, the way you watch an event unfold or study a person to size them up. Out of that careful looking comes understanding, so the same word slides naturally from watching with the eyes to noticing and grasping with the mind.

That single movement, from looking to perceiving, holds all its uses together. Sometimes the focus is on the physical act of watching: a crowd observing a crucifixion, women keeping their eyes on a tomb, people staring at a man who had been set free from demons. Sometimes the focus has shifted inward to what the watching reveals: a Samaritan woman saying she now perceives that Jesus is a prophet, Paul telling sailors he can see the voyage will end in disaster. The act and its result are two ends of one line.

John's Gospel presses the word further. There it often describes looking at Jesus in a way that is meant to lead to faith, or that tragically does not. The world watches Jesus and sees nothing; his followers watch him and come to know who he is. In a few places the word reaches its furthest point and means to undergo or experience something firsthand, as when Jesus promises that whoever keeps his word will never see death.

Nuances

1ato watch or look at with attention: to keep one's eyes on a person, event, or sight
Mat 27:55Mat 28:1Mrk 3:11Mrk 5:15Mrk 5:38Mrk 12:41Mrk 15:40Mrk 15:47Mrk 16:4Luk 14:29Luk 21:6Luk 23:35
1bto perceive or notice by observation: to take note of a fact and recognize what is the case
Luk 24:37Jhn 4:19Act 4:13Act 17:16Act 17:22Act 19:26Act 20:38Act 21:20Act 25:24Act 27:10Heb 7:41Jn 3:17
1cto behold with the kind of looking that is meant to lead to faith, or that fails to: especially looking at Jesus and what he reveals
Luk 10:18Jhn 2:23Jhn 6:40Jhn 6:62Jhn 7:3Jhn 12:19Jhn 12:45 (2×)Jhn 14:17Jhn 14:19 (2×)Jhn 16:10Jhn 16:16Jhn 16:17
1dto undergo or experience something firsthand, in the idiom to see death
Jhn 8:51

What scholars say about theōreō

Standard lexica treat θεωρέω as a single verb with a graded range rather than discrete homonyms. BDAG (s.v.) orders the senses from to pay attention to by observing, look at, watch, through to perceive something on the basis of observation, notice, and on to come to the understanding of, perceive, with the idiom θάνατον θεωρεῖν (John 8:51) classed as an experiential extension parallel to γεύομαι θανάτου, to taste death. LSJ documents the classical background in which the cognate noun θεωρία denotes contemplation and the act of viewing, including the spectator at games or festivals, which underlies the New Testament nuance of watching as a spectacle. The theological dictionaries (NIDNTT 3:511-518, s.v. See; EDNT 2:148-150, s.v. θεωρέω) discuss the distinctively Johannine deployment, where θεωρέω often marks a seeing of Jesus that is poised between mere physical observation and the perception that issues in faith, though scholarship resists a rigid technical theory that the word always denotes spiritual sight, since John uses it of plain looking as well.

Sources

  • BDAG, s.v. θεωρέωlexicon
  • LSJ, s.v. θεωρέω, θεωρίαlexicon
  • EDNT 2:148-150, s.v. θεωρέωtheological-dictionary
  • NIDNTT 3:511-518, s.v. See, Vision, Eyetheological-dictionary

All attested forms of θεωρέω

present active indicative 2p

θεωρεῖτε, θεωρεῖτέ

Luk 21:6, Luk 24:39, Jhn 12:19, Act 3:16, Act 19:26, Act 25:24, Jhn 14:19, Jhn 16:10

present active indicative 3s

θεωρεῖ

Mrk 5:38, Jhn 10:12, Jhn 12:45, Jhn 14:17, Jhn 14:19, Jhn 20:6, Jhn 20:12, Jhn 20:14

present active participle nominative m p

θεωροῦντες, Θεωροῦντες

Luk 14:29, Jhn 2:23, Jhn 9:8, Act 9:7, Act 4:13

present active indicative 1s

θεωρῶ

Jhn 4:19, Act 7:56, Act 17:22, Act 27:10

present active participle nominative m s

θεωρῶν

Luk 23:35, Jhn 6:40, Jhn 12:45, Act 8:13

imperfect active indicative 3p

ἐθεώρουν

Mrk 3:11, Mrk 15:47, Jhn 6:2

present active indicative 3p

θεωροῦσιν

Mrk 5:15, Mrk 16:4, Jhn 6:19

present active infinitive

θεωρεῖν

Luk 24:37, Act 20:38

present active participle nominative f p

θεωροῦσαι

Mat 27:55, Mrk 15:40

aorist active indicative 3p

ἐθεώρησαν

Rev 11:12

aorist active infinitive

θεωρῆσαι

Mat 28:1

aorist active participle nominative m p

θεωρήσαντες

Luk 23:48

aorist active subjunctive 3s

θεωρήσῃ

Jhn 8:51

future active indicative 3p

θεωρήσουσιν

Jhn 7:3

imperfect active indicative 1s

ἐθεώρουν

Luk 10:18

imperfect active indicative 3s

ἐθεώρει

Mrk 12:41

present active imperative 2p

Θεωρεῖτε

Heb 7:4

present active indicative 2s

θεωρεῖς

Act 21:20

present active participle accusative m p

θεωροῦντας

Rev 11:11

present active participle genitive m p

θεωρούντων

Act 28:6

present active participle genitive m s

θεωροῦντος

Act 17:16

present active subjunctive 2p

θεωρῆτε

Jhn 6:62

present active subjunctive 3p

θεωρῶσιν

Jhn 17:24

present active subjunctive 3s

θεωρῇ

1Jn 3:17