StrongerBible

theaomai

θεάομαι

GreekG2300behold, see, ...

Appears 23 times · tap a cell to see the verses

Mat 6:1Mat 11:7Mat 22:11Mat 23:5Mrk 16:11Mrk 16:14Luk 5:27Luk 7:24Luk 23:55Jhn 1:14Jhn 1:32Jhn 1:38Jhn 4:35Jhn 6:5Jhn 8:10Jhn 11:45Act 1:11Act 21:27Act 22:9Rom 15:241Jn 1:11Jn 4:121Jn 4:14
Root family
Word studytheh-AH-oh-myverb

What theaomai means

to behold: to look at something long and attentively, taking it in with wonder or careful notice

TranslatabilityApproximateCertaintyStrong

This is the New Testament's word for a deliberate, lingering look, not a passing glance. Where the ordinary verbs for seeing simply report that something crossed a person's eyes, this one describes fixing one's gaze on a thing and really taking it in. Its noun cousin gave us the word theater: it pictures a spectator watching intently.

That attentive quality lets the word stretch in two directions. At the plain level it is watching a crowd, studying the fields, viewing a tomb, or witnessing an event with one's own eyes. At a deeper level, especially in John's writings, the same gazing becomes the language of witness: those who beheld Jesus and saw the glory of God in him. The word does not change its core; the object of the gaze lifts it from ordinary looking to seeing revelation.

Two edges round out the range. In the passive it can mean to be looked at, that is, to be on display before an audience, the trap Jesus warns about when people do good deeds to be noticed. And because to see a person can mean to go and be with them, it can soften into paying someone a visit.

Nuances

1ato look at, gaze at, watch: to view something with one's own eyes and full attention
Mat 11:7Mat 22:11Mrk 16:11Mrk 16:14Luk 5:27Luk 7:24Luk 23:55Jhn 1:38Jhn 4:35Jhn 6:5Jhn 8:10Jhn 11:45
1bto behold with insight: to look on something and truly perceive what it reveals, above all the glory of God in Christ
Jhn 1:14Jhn 1:321Jn 1:11Jn 4:121Jn 4:14
1cto be seen by others: to be watched, noticed, or put on display before an audience
Mat 6:1Mat 23:5
1dto go and see, to visit: to call on someone in person
Rom 15:24

What scholars say about theaomai

Standard lexica (BDAG; LSJ) define θεάομαι as to look at, view, gaze at, with an implication of careful or deliberate contemplation, and note the extended senses of visiting a person and, in the passive, being publicly observed. W. Michaelis, in his TDNT treatment of the seeing verbs, traces the older classical force of intent gazing (the same root underlies θέατρον, the place of spectacle) and observes how in Koine the sight verbs partly level toward one another. The Johannine usage (John 1:14; 1 John 1:1) is widely read as theologically weighted, denoting an eyewitness beholding of the incarnate glory rather than mere physical sight, though whether θεάομαι itself signals this or the context does is debated. Louw and Nida group it with the domain of attentive looking alongside θεωρέω.

Sources

  • BDAG, s.v. θεάομαιlexicon
  • LSJ, s.v. θεάομαιlexicon
  • TDNT, s.v. ὁράω κτλ. (W. Michaelis, vol. 5)theological dictionary
  • Louw & Nida, Greek-English Lexicon of the NT Based on Semantic Domains, §24.14lexicon

All attested forms of θεάομαι

aorist middle infinitive

θεάσασθαι

Mat 11:7, Mat 22:11, Luk 7:24, Rom 15:24

aorist middle participle nominative m s

θεασάμενος

Jhn 1:38, Jhn 6:5, Jhn 8:10

aorist middle indicative 1p

ἐθεασάμεθα

Jhn 1:14, 1Jn 1:1

aorist middle indicative 3p

ἐθεάσαντο

Luk 23:55, Act 22:9

aorist middle participle nominative m p

θεασάμενοι

Jhn 11:45, Act 21:27

aorist passive infinitive

θεαθῆναι

Mat 6:1, Mat 23:5

aorist middle imperative 2p

θεάσασθε

Jhn 4:35

aorist middle indicative 2p

ἐθεάσασθε

Act 1:11

aorist middle indicative 3s

ἐθεάσατο

Luk 5:27

aorist middle participle dative m p

θεασαμένοις

Mrk 16:14

aorist passive indicative 3s

ἐθεάθη

Mrk 16:11

perfect middle-or-passive indicative 1p

τεθεάμεθα

1Jn 4:14

perfect middle-or-passive indicative 1s

τεθέαμαι

Jhn 1:32

perfect middle-or-passive indicative 3s

τεθέαται

1Jn 4:12