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anatheōreō

ἀναθεωρέω

GreekG0333observe, consider, ...

Appears 2 times · tap a cell to see the verses

Act 17:23Heb 13:7
Compound of
Word studyResearch-gradeah-nah-theh-oh-REH-ohverb

What anatheōreō means

to observe or consider carefully: to give something sustained, thorough attention, whether by looking at it or by reflecting on it

TranslatabilityApproximateCertaintyStrong

This is a rare, bookish Greek verb that shows up only twice in the New Testament, and in both places it means the same thing: to look at or think about something with careful, unhurried attention. It is built from the ordinary verb for purposeful looking (θεωρέω) plus a prefix that sharpens it, so that the plain act of looking becomes thorough scrutiny.

The two uses differ only in what is being examined. In Acts it is something a person can see: Paul walks through Athens and studies its shrines and altars one by one, the careful inspection of a visitor who has done his homework. In Hebrews it is something you cannot literally look at: the readers are told to weigh the whole course of their departed leaders' lives and to copy their faith. In each case the verb describes the same kind of attention, only aimed at a different object.

Because this is the sort of word an educated writer of the day would reach for, both authors seem to have chosen it on purpose. It signals that what is in view deserves more than a passing look: it asks for the reader's sustained, considered gaze.

Nuances

1ato inspect closely: to examine something visible with careful, sustained attention
TranslatabilityApproximate
Act 17:23
1bto contemplate: to reflect carefully on something not before the eyes, so as to draw a lesson from it
Heb 13:7

Disputed

How much the prefix ana- adds to the simplex theoreo: whether it marks intensive thoroughness, iterative repetition, or a methodical serial survey. The core sense (careful, attentive observation) is not in question; the debate concerns the force of the compound.

  • majorityThe prefix is intensive/perfective: the verb denotes observing thoroughly and carefully, more than the simple act of looking. This is anchored in Diodorus Siculus 12.15, where the compound is explicitly contrasted with the simplex and glossed by a coordinate participle meaning scrutinized with precision.; BDAG, s.v. ἀναθεωρέω; Louw-Nida, Greek-English Lexicon, domain 24.51; W. Michaelis, θεωρέω κτλ., TDNT 5
  • minorityThe prefix is iterative: the verb denotes observing again and again, a repeated attentive survey.; B. F. Westcott, The Epistle to the Hebrews
  • minorityThe prefix marks a methodical survey: to look along a whole series of objects in order, from lowest to highest.; Thayer, Greek-English Lexicon of the NT (following G. B. Winer)

What scholars say about anatheōreō

The verb ἀναθεωρέω is a Hellenistic literary rarity, absent from the Septuagint, Philo, Josephus, the Apostolic Fathers, and the documentary papyri, attested from Theophrastus onward and used by Diodorus Siculus, Lucian, Plutarch, and Marcus Aurelius. The lexica converge on a core sense of careful, attentive observation: BDAG "to give careful thought to, consider"; Louw-Nida "observe or consider carefully and thoughtfully" (domain 24.51); LSJ "examine carefully"; Spicq, a "prolonged, meditative gaze." The classic philological anchor is Diodorus 12.15, where the compound is expressly contrasted with the simplex θεωρέω and paired with a participle meaning scrutinized with precision, supporting an intensive rather than iterative force for the prefix; Michaelis (TDNT 5) cautions against pressing ἀνά- as iterative. In Acts 17:23 Luke escalates from the simplex θεωρέω of 17:16 to this compound (Barrett, Witherington, Peterson, Fitzmyer, Bock, Schnabel), presenting Paul as one who has studied Athenian religion; the present participle carries durative force against the aorist εὗρον. In Hebrews 13:7 the same participle governs an abstract object, the ἔκβασις of the departed leaders' lives, and is read as sustained, evaluative contemplation feeding imitation (Attridge, Lane, Ellingworth, Koester, Bruce, Cockerill), with the Expositor's Greek Testament (Dods) supplying the standard rejection of a "look back upon" rendering. A minority iterative reading (Westcott, Weiss) and a serial-survey reading (Winer via Thayer) persist, and Marcus Aurelius 7.49 keeps a retrospective overtone philologically available.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, A Greek-English Lexicon of the New Testament, 3rd ed., s.v. ἀναθεωρέωlexicon
  • Louw & Nida, Greek-English Lexicon Based on Semantic Domains, 24.51lexicon
  • LSJ, A Greek-English Lexicon, s.v. ἀναθεωρέωlexicon
  • C. Spicq, Theological Lexicon of the New Testamentdictionary
  • W. Michaelis, θεωρέω κτλ., TDNT 5dictionary
  • C. K. Barrett, The Acts of the Apostles (ICC)commentary
  • H. W. Attridge, The Epistle to the Hebrews (Hermeneia)commentary
  • W. L. Lane, Hebrews (WBC)commentary
  • P. Ellingworth, The Epistle to the Hebrews (NIGTC)commentary
  • M. Dods, Hebrews, in The Expositor's Greek Testamentcommentary

All attested forms of ἀναθεωρέω

present active participle nominative m p

ἀναθεωροῦντες

Heb 13:7

present active participle nominative m s

ἀναθεωρῶν

Act 17:23