StrongerBible

optanomai

ὀπτάνομαι

GreekG3700see, appeared, ...

Appears 54 times · tap a cell to see the verses

Mat 5:8Mat 17:3Mat 24:30Mat 26:64Mat 27:24Mat 28:7Mat 28:10Mrk 9:4Mrk 13:26Mrk 14:62Mrk 16:7Luk 1:11Luk 3:6Luk 9:31Luk 13:28Luk 17:22Luk 21:27Luk 22:43Luk 24:34Jhn 1:39Jhn 1:51Jhn 3:36Jhn 16:16Jhn 16:17Jhn 16:19Jhn 19:37Act 1:3Act 2:3Act 2:17Act 7:2Act 7:26Act 7:30Act 7:35Act 9:17Act 13:31Act 16:9Act 18:15Act 20:25Act 26:16 (2×)Rom 15:211Co 15:51Co 15:61Co 15:71Ti 3:16Heb 9:28Heb 12:141Jn 3:2Rev 1:7Rev 22:4
Names & words formed with this
Word studyop-TAN-om-eyeverb

What optanomai means

1

to see: to take in a person or thing with the eyes, often something momentous one is promised to witness

TranslatabilityApproximateCertaintySettled

This is the half of the Greek verb "to see" that the New Testament uses for the future. When a writer wants to say "you will see" or "they will see," this is the form that shows up, so almost all of these uses look ahead to something a person is going to lay eyes on.

Because it so often points forward, it gathers around the great things people are promised they will one day witness: the Son of Man coming in glory, and above all God himself. "The pure in heart will see God" uses this word, and so does the promise that one day God's people will look on his face. That gives the plain act of seeing a weighty, hopeful edge in many verses, even though the word itself just means to perceive with the eyes.

The same word also lends itself to a common turn of speech: "you will see to it," meaning the matter is now your concern and your responsibility. Pilate uses it when he washes his hands of Jesus, and the Roman official Gallio uses it to brush off a dispute. The literal idea of looking at something shades into the sense of dealing with it yourself.

Nuances

1ato lay eyes on a person or thing; to perceive with the eyes
Mat 28:7Mat 28:10Mrk 16:7Luk 17:22Jhn 1:39Jhn 16:16Jhn 16:17Jhn 16:19Act 2:17Act 20:25Rom 15:21
1bto see God; to behold the divine presence or what God brings about
Mat 5:8Luk 3:6Jhn 3:36Heb 12:141Jn 3:2Rev 22:4
1cto witness what God openly reveals, above all the Son of Man coming in glory at the end
Mat 24:30Mat 26:64Mrk 13:26Mrk 14:62Luk 13:28Luk 21:27Jhn 1:51Jhn 19:37Rev 1:7
1dsee to it: the matter is your own concern and responsibility (a fixed turn of speech)
Mat 27:24Act 18:15
2

to appear, to be seen: to become visible to someone, especially a heavenly figure or the risen Jesus showing himself

TranslatabilityApproximateCertaintySettled

When this verb takes its passive shape, it flips from "see" to "be seen," and the regular way to translate it into English is "appeared." The one who appears is the grammatical subject: an angel appeared to Zechariah, Moses and Elijah appeared on the mountain, the risen Jesus appeared to Peter. The person who does the looking is named with a simple "to": he appeared to them.

This is the word the earliest church used for the resurrection appearances. Paul's list in First Corinthians, that Jesus appeared to Peter, then to the Twelve, then to more than five hundred, then to Paul himself, leans on this verb again and again, and it became something close to a fixed term for those events.

The word does not, by itself, settle what kind of seeing took place, whether an ordinary physical sighting or a vision granted from heaven. It simply states that the figure became visible to the people named. Signs in the sky in Revelation, a vision of a man from Macedonia, and tongues like fire at Pentecost all "appear" with this same word.

Nuances

2aa heavenly being, a vision, or a sign appears; it becomes visible to someone
Mat 17:3Mrk 9:4Luk 1:11Luk 9:31Luk 22:43Act 2:3Act 7:2Act 7:26Act 7:30Act 7:35Act 16:9Rev 11:19
2bthe risen Jesus appears to a witness; he shows himself alive
Luk 24:34Act 1:3Act 9:17Act 13:31Act 26:16 (2×)1Co 15:51Co 15:61Co 15:71Co 15:81Ti 3:16Heb 9:28

What scholars say about optanomai

ὀπτάνομαι (with its finite forms ὄψομαι future and ὤφθην aorist passive) is universally analyzed as a suppletive component of the paradigm of ὁράω "to see," the lexica treating ὁράω, ὄψομαι, and εἶδον as one verb assembled from three roots. The future middle ὄψομαι functions as the active future "will see"; the aorist passive ὤφθην functions intransitively as "appeared, was seen" (with the dative of the one to whom the appearance is made), and is the standard term for theophany in the Septuagint and for the resurrection appearances in the New Testament, most prominently 1 Corinthians 15:5-8. BDAG, LSJ, and Abbott-Smith all note that the present middle ὀπτάνομαι itself is rare (in the NT only Acts 1:3). The semantic content is not in dispute; the only descriptive question is morphological, namely the suppletion.

Sources

  • BDAG (Bauer-Danker-Arndt-Gingrich), A Greek-English Lexicon of the New Testament, 3rd ed. (2000), s.v. ὁράω, ὀπτάνομαι, ὄψομαιlexicon
  • LSJ (Liddell-Scott-Jones), A Greek-English Lexicon, 9th ed., s.v. ὁράωlexicon
  • G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1937), s.v. ὀπτάνομαι, ὁράωlexicon
  • W. Michaelis, "ὁράω" in Theological Dictionary of the New Testament (TDNT) 5:315-382theological-dictionary

All attested forms of ὀπτάνομαι

aorist passive indicative 3s

ὤφθη, Ὤφθη

Mat 17:3, Mrk 9:4, Luk 22:43, Luk 24:34, Act 7:2, Act 7:26, Act 7:30, Act 13:31

future middle indicative 2p

ὄψεσθε, ὄψεσθέ

Mat 26:64, Mat 27:24, Mat 28:7, Mrk 14:62, Mrk 16:7, Luk 17:22, Jhn 1:39, Jhn 1:51

future middle indicative 3p

ὄψονται

Mat 5:8, Mat 24:30, Mat 28:10, Mrk 13:26, Luk 21:27, Jhn 19:37, Act 2:17, Rom 15:21

future middle indicative 3s

ὄψεται

Luk 3:6, Jhn 3:36, Heb 12:14, Rev 1:7

aorist middle indicative 3s

ὤφθη

1Ti 3:16

aorist passive indicative 1s

ὤφθην

Act 26:16

aorist passive indicative 3p

ὤφθησαν

Act 2:3

aorist passive participle genitive m s

ὀφθέντος

Act 7:35

aorist passive participle nominative m p

ὀφθέντες

Luk 9:31

aorist passive participle nominative m s

ὀφθείς

Act 9:17

future middle indicative 1p

ὀψόμεθα

1Jn 3:2

future passive indicative 1s

ὀφθήσομαί

Act 26:16

future passive indicative 3s

ὀφθήσεται

Heb 9:28

present middle-or-passive participle nominative m s

ὀπτανόμενος

Act 1:3

second-aorist middle subjunctive 2p

ὄψησθε

Luk 13:28