StrongerBible

metsuqah

מְצוּקָה

HebrewH4691distress, anguish, ...

Appears 7 times · tap a cell to see the verses

Job 15:24Psa 25:17Psa 107:6Psa 107:13Psa 107:19Psa 107:28Zep 1:15
Root family
Word studymeh-tsoo-KAHnoun

What metsuqah means

straits: distress felt as crushing pressure, the tight place a person is squeezed into with no room left

TranslatabilityApproximateCertaintySettled

This is a rare, poetic word for distress, and the picture behind it is physical. It is built from a verb that means to press hard on someone until there is no room left (צוּק), so the noun names the squeeze itself: the tight spot a person is jammed into and cannot get out of alone.

Almost every time it appears, it stands beside a near twin, so the trouble gets named twice over:

  • In the refrain of Psalm 107 the people cry out to the LORD "in their trouble" and he brings them out of "their distresses".
  • Zephaniah 1:15 calls the day of the LORD "a day of trouble and distress".
  • Job 15:24 says that "distress and anguish" terrify the wicked man and overpower him like a king ready for battle.

The doubling is not filler. Piling one pressure word on another is how Hebrew poetry says the pressure is total, and English usually flattens it into two ordinary words for trouble.

Five of its seven appearances are plural and attached to a person: "my distresses", "their distresses". Hebrew uses a plural like this for an experience pressing in from every side at once, and the words that go with it are words of rescue. He delivered them, he saved them, he brought them out. That is the word's home ground: it names the corner a person is in at the moment they call for help.

The other two appearances turn it around. There the pressure is not a place to be pulled out of but a force that arrives, terrifying the man in Job and labelling the day of judgment in Zephaniah. A closely related word from the same root (מָצוֹק) covers nearly the same ground, but it keeps different company, belonging to the siege language of Deuteronomy and Jeremiah rather than to the psalms of rescue.

Nuances

1athe tight straits a person is trapped in and cries to be brought out of
Psa 25:17Psa 107:6Psa 107:13Psa 107:19Psa 107:28
1bcrushing distress named alongside trouble as what falls on a person or marks a day of judgment
Job 15:24Zep 1:15

What scholars say about metsuqah

The standard lexica (BDB, HALOT, DCH) treat מְצוּקָה as a feminine noun derived from צוק "to constrain, press, bring into straits," and gloss it "straitness, distress, anguish," lexically parallel to the masculine מָצוֹק (H4689) from the same root. All three register a single sense; none posits a homonym. The distribution is tightly patterned: four of the seven attestations form the fourfold refrain of Psalm 107 (vv. 6, 13, 19, 28), where the plural with pronominal suffix is governed by מִן and paired with בַּצַּר לָהֶם, and a fifth (Psalm 25:17) follows the same rescue formula; the remaining two are singular and stand in a fixed word pair, with צַר in Job 15:24 and with צָרָה in the day-of-YHWH catalogue of Zephaniah 1:15. Kraus treats the Psalm 107 refrain as a stylized thanksgiving formula rather than free composition, which accounts for the concentration. The Septuagint renders the word with ἀνάγκη, including the Psalm 107 refrain and the Zephaniah 1:15 pair with θλῖψις, a rendering that feeds the later distress vocabulary of the New Testament.

Sources

  • BDB (Brown-Driver-Briggs), s.v. מְצוּקָהlexicon
  • HALOT (Koehler-Baumgartner), s.v. מְצוּקָהlexicon
  • DCH (Clines, ed.), s.v. מְצוּקָהlexicon
  • Hans-Joachim Kraus, Psalms 60-150 (Continental Commentaries)commentary
  • Adele Berlin, Zephaniah (Anchor Bible)commentary

All attested forms of מְצוּקָה

f p construct

מְּצֻקוֹתֵיהֶם, מְּצוּקוֹתֵיהֶם, מְּצוּקֹתֵיהֶם

Psa 107:13, Psa 107:19, Psa 107:6, Psa 107:28

f s absolute

מְצוּקָה

Job 15:24, Zep 1:15

f p construct

מְּצוּקוֹתַי

Psa 25:17