StrongerBible

thlipsis

θλῖψις

GreekG2347tribulation, affliction, ...

Appears 45 times · tap a cell to see the verses

Mat 13:21Mat 24:9Mat 24:21Mat 24:29Mrk 4:17Mrk 13:19Mrk 13:24Jhn 16:21Jhn 16:33Act 7:10Act 7:11Act 11:19Act 14:22Act 20:23Rom 2:9Rom 5:3 (2×)Rom 8:35Rom 12:121Co 7:282Co 1:4 (2×)2Co 1:82Co 2:42Co 4:172Co 6:42Co 7:42Co 8:22Co 8:13Eph 3:13Php 1:17(16)Php 4:14Col 1:241Th 1:61Th 3:31Th 3:72Th 1:42Th 1:6Heb 10:33Jas 1:27Rev 1:9Rev 2:9Rev 2:10Rev 2:22Rev 7:14
Root family
Word studyResearch-gradeTHLIP-sisnoun

What thlipsis means

affliction: the crushing pressure of trouble, distress, or suffering bearing down on a person

TranslatabilityPartialCertaintyStrong

The word began as an ordinary, physical term. It named pressure: the weight of a heavy object crushing down on a body, the squeeze of one solid thing against another. Greek writers used it for the compression of clouds or the pressing of a pulse. The New Testament never uses the word in that literal way, but the image of being pressed and crushed never leaves it. Underneath every use is the picture of a weight pushing down on someone with no easy way out.

The word picked up its spiritual meaning from the Greek Old Testament, where it became the standard word for the suffering of God's people:

  • the slavery in Egypt
  • the cries of the lament psalms
  • the prophets' warnings of a coming day of distress

By the time of the New Testament it carried all of that history. So while the same English word covers a wide range here, the senses are shades of one idea, not separate words. The everyday hardship of a believer, the persecution of the church, the unique end-time ordeal, and the suffering shared with Christ are all the one weight of affliction, felt in different settings.

What ties the senses together, and what makes this word distinctive, is that the New Testament does not treat affliction simply as a problem to be removed. It treats it as something a Christian is meant to pass through, and even as something that produces a lasting good: endurance, glory, a share in Christ's own path. The pressure that crushes is also, in the New Testament's hands, the pressure that forms.

Nuances

1ageneral affliction: the hardship, trouble, and distress of ordinary life and ministry
Act 7:10Act 7:11Act 11:19Rom 2:9Rom 12:121Co 7:282Co 1:4 (2×)2Co 2:42Co 6:42Co 7:42Co 8:22Co 8:13
1bpersecution: affliction inflicted on God's people because of their faith and witness
Mat 13:21Mrk 4:17Jhn 16:33Act 14:22Act 20:23Eph 3:131Th 1:61Th 3:31Th 3:72Th 1:42Th 1:6Heb 10:33
1cthe great tribulation: the unique, unprecedented time of distress that the end-time prophecies foretell
Mat 24:9Mat 24:21Mat 24:29Mrk 13:19Mrk 13:24Rev 2:22Rev 7:14
1dthe affliction shared with Christ: suffering that joins believers to Christ's own path and produces lasting glory
Jhn 16:21Rom 5:3 (2×)Rom 8:352Co 1:82Co 4:17Col 1:24

What scholars say about thlipsis

Lexica (BDAG; Louw-Nida 22.2) define NT θλῖψις as oppression, affliction, tribulation; LSJ documents that classical and Hellenistic usage is overwhelmingly concrete (mechanical pressure, compression), the figurative sense being effectively a Septuagintism (Schlier, TDNT 3.139-148; Moulton-Milligan; Silva, NIDNTTE; Spicq, TLNT). In the LXX θλῖψις renders chiefly צָרָה and צַר, also לַחַץ, עֳנִי, anchoring it in covenantal suffering (Exodus oppression, lament psalms, the prophetic Day of YHWH). Theodotion's καιρὸς θλίψεως at Daniel 12:1 crystallizes an unprecedented eschatological ordeal, the parent text of NT great-tribulation language (Collins, Hermeneia Daniel); Second-Temple texts and the messianic-woes / birth-pang tradition (Allison, The End of the Ages Has Come; Pitre, Jesus, the Tribulation, and the End of the Exile) feed this into Mark 13 / Matthew 24. Paul accounts for over half the NT instances and reads θλῖψις as productive of endurance and glory (Cranfield, Moo, Dunn on Romans; Harris, Thrall, Hafemann on 2 Corinthians). Three cruxes remain sharply disputed: the temporal scope of Mark 13:19 / Matthew 24:21 (France and Wright's preterism vs the telescoping reading of Davies-Allison, Marcus, Hagner, Luz), the referent of Revelation 7:14 (Beale's modified idealism, Aune's first-century crisis, Bauckham's climactic messianic woes), and what is lacking in the afflictions of Christ in Colossians 1:24 (messianic-woes quota per Dunn, Wright, Lohse, O'Brien vs Gentile-mission completion per Moo, Beale, McKnight, Schreiner).

Where scholars disagree about thlipsis

The temporal scope of the unprecedented affliction prophesied in Mark 13:19 and Matthew 24:21. Both clearly allude to Daniel 12:1, but interpreters divide over whether it was fulfilled in the Jewish War of 66 to 70 CE or reaches forward to the end of the age.

  • contestedFulfilled in the events of 66 to 70 CE, culminating in the destruction of the temple.; R.T. France, The Gospel of Mark (NIGTC, 2002); N.T. Wright, Jesus and the Victory of God (Fortress, 1996)
  • contestedA telescoped prophecy: primarily 66 to 70 CE, but opening onto the final ordeal before Christ's return.; W.D. Davies and Dale C. Allison, Matthew (ICC); Donald A. Hagner, Matthew (WBC)

What Paul means by filling up what is lacking in the afflictions of Christ in Colossians 1:24. Commentators agree the word here does not refer to Christ's atoning death, but disagree over what is incomplete.

  • contestedA fixed measure of end-time messianic woes that must be endured before Christ returns; Paul absorbs a large share as apostle to the Gentiles.; James D.G. Dunn, The Epistles to the Colossians and to Philemon (NIGTC, 1996); Eduard Lohse, Colossians and Philemon (Hermeneia)
  • contestedThe geographic and ethnic extension of the gospel; Paul completes the missional reach of Christ's sufferings through his apostolic labor.; Douglas J. Moo, The Letters to the Colossians and to Philemon (PNTC, 2008); G.K. Beale, Colossians and Philemon (BECNT)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. θλῖψιςlexicon
  • Heinrich Schlier, "θλῖψις," TDNT 3:139-148theological-dictionary
  • Moisés Silva, NIDNTTE, s.v. θλῖψιςtheological-dictionary
  • Ceslas Spicq, Theological Lexicon of the New Testament, s.v. θλῖψιςtheological-dictionary
  • John J. Collins, Daniel (Hermeneia, 1993)commentary
  • Dale C. Allison, The End of the Ages Has Come (Fortress, 1985)monograph
  • Brant Pitre, Jesus, the Tribulation, and the End of the Exile (Mohr Siebeck, 2005)monograph
  • Murray J. Harris, The Second Epistle to the Corinthians (NIGTC, 2005)commentary
  • Margaret E. Thrall, 2 Corinthians (ICC)commentary
  • G.K. Beale, The Book of Revelation (NIGTC, 1999)commentary
  • R.T. France, The Gospel of Mark (NIGTC, 2002)commentary

All attested forms of θλῖψις

accusative f s

θλῖψιν

Mat 24:9, Mat 24:29, Mrk 13:24, Jhn 16:33, 1Co 7:28, Php 1:17, 2Th 1:6, Rev 2:9

dative f s

θλίψει

Rom 12:12, 2Co 1:4, 2Co 1:4, 2Co 7:4, Php 4:14, 1Th 1:6, 1Th 3:7, Jas 1:27

genitive f s

θλίψεως

Mat 13:21, Mrk 4:17, Jhn 16:21, Act 11:19, 2Co 1:8, 2Co 2:4, 2Co 4:17, 2Co 8:2

nominative f s

θλῖψις

Mat 24:21, Mrk 13:19, Act 7:11, Rom 2:9, Rom 5:3, Rom 8:35, 2Co 8:13

dative f p

θλίψεσιν, θλίψεσίν

Rom 5:3, 2Co 6:4, 1Th 3:3, 2Th 1:4, Heb 10:33, Eph 3:13

genitive f p

θλίψεων

Act 7:10, Act 14:22, Col 1:24

nominative f p

θλίψεις

Act 20:23