StrongerBible

lupē

λύπη

GreekG3077sorrow, grief, ...

Appears 16 times · tap a cell to see the verses

Luk 22:45Jhn 16:6Jhn 16:20Jhn 16:21Jhn 16:22Rom 9:22Co 2:12Co 2:32Co 2:72Co 7:10 (2×)2Co 9:7Php 2:27 (2×)Heb 12:111Pe 2:19
Root family
Names & words formed with this
Word studyResearch-gradeLOO-paynoun

What lupē means

inward pain: the ache of grief, sorrow, or distress felt in the heart, at times reaching into bodily hardship

TranslatabilityPartialCertaintyStrong

The Greek word "lupe" names inward pain: the ache of grief, sorrow, or distress. It is the ordinary word for a heavy heart, whether the weight comes from bad news, loss, worry, or a wound between people. In everyday letters from the ancient world it was simply the vocabulary of hurt, a mother told not to grieve over an absent son, a friend consoling a bereaved family.

From its earliest use the word could point in two directions at once, to pain of the body and pain of the mind. The Greek Old Testament stretched it to cover the whole weight of human sorrow, from the pain of childbirth and the exhausting toil of working the ground after Eden, to a father's mourning for a lost son. That double range never fully disappears. In a few places the word leans back toward concrete, bodily suffering rather than mere sadness: the pain of being disciplined, and the hardships a servant endures when punished unjustly.

In most of the New Testament, though, the word means inner sorrow. It is the disciples' grief when Jesus says he is leaving, which he promises will turn into joy, comparing it to the pressure (θλῖψις) of a woman in labor that gives way to the joy of a newborn. It is Paul's constant, aching grief over his own people's unbelief, set beside a sharper anguish (ὀδύνη). It is the sorrow Paul both caused and then healed among the Corinthians through a hard letter.

Paul then does something striking with the word. Writing to Corinth, he splits sorrow in two: there is a grief shaped toward God that leads a person to change and be rescued, with nothing to regret, and there is a grief shaped by the world that only ends in death. Both kinds genuinely hurt. What tells them apart is not how much they hurt but which way they are facing. That is why one word can name both a wound that destroys and a wound God uses to save.

Nuances

1ainner sorrow: grief, heaviness of heart, or distress felt within
TranslatabilityApproximate
Luk 22:45Jhn 16:6Jhn 16:20Jhn 16:21Jhn 16:22Rom 9:22Co 2:12Co 2:32Co 2:72Co 7:10 (2×)2Co 9:7Php 2:27 (2×)
1bpainful hardship: pain or affliction felt concretely, as bodily suffering or unjust treatment rather than sadness alone
Heb 12:111Pe 2:19

Disputed

Whether λύπη in the New Testament is primarily an inner, emotional sorrow or still carries the older, wider sense of physical pain and concrete hardship.

  • majorityIn the New Testament the word denotes chiefly inner, emotional sorrow, even where suffering is in view.; BDAG, s.v. λύπη; Louw-Nida, Greek-English Lexicon of the NT Based on Semantic Domains, 25.272-278; R. Bultmann, TDNT 4:313-24, s.v. λύπη
  • minorityThe word keeps its wider range and in several passages, notably Hebrews 12:11 and 1 Peter 2:19, carries physical pain and concrete hardship rather than sadness alone.; LSJ, s.v. λύπη; W. L. Lane, Hebrews 9-13 (WBC 47B, 1991); K. H. Jobes, 1 Peter (BECNT, 2005); L. L. Welborn, "Paul and Pain," New Testament Studies 57 (2011), 547-70

What scholars say about lupē

The standard lexicons converge on a wide range while weighting it differently. BDAG glosses λύπη as "pain of mind or spirit, grief, sorrow, affliction," citing classical, Hellenistic, and papyrus sources; LSJ is wider still, giving first "pain of body" (opposite ἡδονή, Plato, Philebus 31c), then "sad plight," then "pain of mind"; Louw-Nida deliberately narrows the field for NT purposes to "a state of sadness" (Domain 25). Moulton-Milligan show the everyday papyrus sense of ordinary distress, and Spicq stresses that the cognate verb λυπέω especially connotes causing pain to someone with whom one has a bond (relevant to Eph 4:30 and 2 Cor 2). In Stoic thought λύπη was one of the four cardinal passions, defined as an "irrational contraction of the soul" (Diogenes Laertius 7.111; Cicero, Tusc. 4.14, Latin aegritudo); Philo and 4 Maccabees show the framework's entry into Hellenistic Judaism. Bultmann's TDNT article traces the word through classical, Stoic, Septuagintal, and NT stages and argues the NT breaks with the Stoic ideal of ἀπάθεια: Paul commands not the absence of grief but grief unlike that of those without hope (1 Thess 4:13). The Septuagint radically broadened the term, using it for עֶצֶב/עִצָּבוֹן, יָגוֹן, כַּעַס, מַכְאוֹב, and others, decisively at Gen 3:16-17 where it renders עִצָּבוֹן of childbirth and toil (Wenham, Fretheim). Everything converges on 2 Cor 7:10 and its contrast of λύπη κατὰ θεόν with ἡ τοῦ κόσμου λύπη. Thrall (ICC) and Harris (NIGTC) read λύπη throughout as emotional grief and the "death" of worldly grief as spiritual death; Garland and Guthrie stress that grief itself is not meritorious, only its God-ward outcome; Barnett restricts the contrast to the Paul-Corinth relationship. Welborn ("Paul and Pain," NTS 2011) argues Paul's positive valuation of λύπη has few ancient predecessors and prefers to translate the word "pain," while Kaplan (HTR 2011) grounds Paul's usage in the Septuagint vocabulary of Lamentations and Isaiah 40-55 rather than the Greco-Roman background.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. λύπηlexicon
  • LSJ, s.v. λύπη, λυπέωlexicon
  • Louw-Nida, Greek-English Lexicon of the NT Based on Semantic Domains, Domain 25lexicon
  • C. Spicq, Theological Lexicon of the New Testament, s.v. λυπέω, λύπηlexicon
  • Moulton-Milligan, The Vocabulary of the Greek Testament, s.v. λύπη, λυπέωlexicon
  • R. Bultmann, TDNT 4:313-24, s.v. λύπη, λυπέωlexicon
  • M. E. Thrall, 2 Corinthians (ICC, 1994), 1:486-93commentary
  • M. J. Harris, The Second Epistle to the Corinthians (NIGTC, 2005), 229 and on 7:8-11commentary
  • D. E. Garland, 2 Corinthians (NAC 29, 1999)commentary
  • W. L. Lane, Hebrews 9-13 (WBC 47B, 1991)commentary
  • K. H. Jobes, 1 Peter (BECNT, 2005)commentary
  • G. J. Wenham, Genesis 1-15 (WBC 1, 1987), 81commentary
  • L. L. Welborn, "Paul and Pain," New Testament Studies 57 (2011), 547-70article
  • J. Kaplan, "Comfort, O Comfort, Corinth," Harvard Theological Review 104 (2011), 433-45article
  • M. Graver, Stoicism and Emotion (University of Chicago Press, 2007), 51-58monograph

All attested forms of λύπη

accusative f s

λύπην

Jhn 16:21, Jhn 16:22, 2Co 2:3, Php 2:27, Php 2:27

nominative f s

λύπη

Jhn 16:6, Jhn 16:20, Rom 9:2, 2Co 7:10, 2Co 7:10

genitive f s

λύπης

Luk 22:45, 2Co 9:7, Heb 12:11

dative f s

λύπῃ

2Co 2:1, 2Co 2:7

accusative f p

λύπας

1Pe 2:19