StrongerBible

pathēma

πάθημα

GreekG3804suffering, affliction, ...

Appears 16 times · tap a cell to see the verses

Rom 7:5Rom 8:182Co 1:52Co 1:62Co 1:7Gal 5:24Php 3:10Col 1:242Ti 3:11Heb 2:9Heb 2:10Heb 10:321Pe 1:111Pe 4:131Pe 5:11Pe 5:9
Root family
Word studyResearch-gradePAH-thay-mahnoun

What pathēma means

1

suffering: a specific affliction or hardship that a person undergoes

TranslatabilityApproximateCertaintySettled

At its core this word names something you undergo rather than something you do. It is built on the ordinary Greek verb meaning "to suffer," and it points to a particular hardship experienced, a single affliction endured, rather than a general mood or state. That sets it a little apart from a closely related noun (πάθος), which names the inner condition of being stirred up; this word names the concrete thing suffered.

Outside the Bible the word ranged very widely, covering everything from public calamities to bodily symptoms. The New Testament writers narrow it almost entirely to human suffering, and above all to "the sufferings of Christ." That phrase became a near-fixed expression that ties the suffering Jesus endured to the ongoing suffering of his followers, who are said to share in it.

So the meaning splits into two shades. Sometimes it is plain human hardship: persecution, distress, the troubles of the present age. Other times it is the loaded, Christ-centered sense, where a believer's suffering is drawn into the pattern of Jesus' own. Scholars line up the same set of occurrences and agree on the wording; where they differ is on how deeply the believer really participates in Christ's suffering, which is a question of theology rather than of what the word means. Note too that this is a different word from another common term for hardship (θλῖψις), which pictures affliction as outward pressure.

Nuances

1aordinary human suffering: persecution, hardship, and the afflictions of the present age
Rom 8:18Col 1:242Ti 3:11Heb 10:321Pe 5:9
1bthe sufferings of Christ, in which his people are said to share
2Co 1:52Co 1:62Co 1:7Php 3:10Heb 2:9Heb 2:101Pe 1:111Pe 4:131Pe 5:1
2

passion: an inward sinful impulse of the flesh

TranslatabilityPartialCertaintyStrong

In two of Paul's letters the word turns inward. It names not something done to a person from outside, but the sinful urges that rise up within, the impulses that belong to fallen human nature. Paired with the word for craving (ἐπιθυμία) and called "sinful passions," it means the pull of the flesh that the law stirs up and that believers are called to have put to death.

This inward use was familiar in Greek moral philosophy, where such terms named the passions a wise person tries to master. Paul borrows that sense for only these two verses, so it is a genuine but marginal meaning of the word, always signaled by its setting: either the phrase "sinful passions" or the pairing with the word for desire.

Rom 7:5Gal 5:24

What scholars say about pathēma

The lexicons converge on two senses. BDAG lists (1) "that which is suffered, suffering, misfortune," the dominant use, and (2) "an inward experience of an affective nature, passion," restricted to Romans 7:5 and Galatians 5:24. Louw and Nida separate the two into distinct semantic domains (pain and suffering versus attitudes and emotions). The noun is formed on the aorist stem of the verb πάσχω with the ending that names the concrete result of an action, so πάθημα denotes a particular thing suffered rather than the abstract state named by its cognate πάθος (so Thayer, BDF §109, Robertson). Wilhelm Michaelis (TDNT 5:930-935) notes that the word is essentially absent from the Septuagint proper, surviving in Jewish Greek mainly in 4 Maccabees, where it works as a Stoicizing term for the passions; this is the milieu closest to Paul's inward use. The New Testament authors narrow the wide classical range (calamity, emotion, symptom, cosmic phenomenon, logical accident) almost entirely to human suffering, and above all to the phrase "the sufferings of Christ," which binds the passion of Jesus to the ongoing suffering of the church. The genuine scholarly disagreement is theological rather than lexical: how deep the believer's participation in Christ's sufferings actually runs. Readings range across messianic-woes eschatology (Kasemann, Dunn, O'Brien, N. T. Wright), the somatic epiphany of the crucified (Furnish, Thrall, Harris), mystical or sacramental union (the Calvin tradition, Feldmeier, Ahern), and paradigmatic identification (Elliott, Michaels, Jobes). On Hebrews 2:10 the consensus (Attridge, Lane, Ellingworth, Koester, Cockerill) reads the perfecting of Christ "through sufferings" as priestly consecration and vocational qualification, not moral improvement.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. πάθημαlexicon
  • Louw & Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 24.78 and 25.31lexicon
  • W. Michaelis, "πάσχω, πάθημα," TDNT 5:904-939theological-dictionary
  • C. Spicq, Theological Lexicon of the New Testament, s.v. πάσχω, πάθημαlexicon
  • H. Balz & G. Schneider, EDNT 3, s.v. πάθημαtheological-dictionary
  • LSJ, s.v. πάθημαlexicon
  • J. H. Moulton & G. Milligan, The Vocabulary of the Greek Testament, s.v. πάθημαlexicon
  • H. W. Attridge, Hebrews (Hermeneia), on 2:9-10commentary
  • M. J. Harris, The Second Epistle to the Corinthians (NIGTC), on 1:5-7commentary
  • J. H. Elliott, 1 Peter (Anchor Bible 37B)commentary

All attested forms of πάθημα

genitive n p

παθημάτων

2Co 1:6, 2Co 1:7, Php 3:10, Heb 2:10, Heb 10:32, 1Pe 5:1, 1Pe 5:9

dative n p

παθήμασιν

Gal 5:24, Col 1:24, 2Ti 3:11, 1Pe 4:13

nominative n p

παθήματα

Rom 7:5, Rom 8:18, 2Co 1:5

accusative n p

παθήματα

1Pe 1:11

accusative n s

πάθημα

Heb 2:9