StrongerBible

meḥittah

מְחִתָּה

HebrewH4288ruin, destruction, ...

Appears 11 times · tap a cell to see the verses

Psa 89:40(41)Pro 10:14Pro 10:15Pro 10:29Pro 13:3Pro 14:28Pro 18:7Pro 21:15Isa 54:14Jer 17:17Jer 48:39
Root family
Word studymeh-khee-TAHnoun

What meḥittah means

ruin: the shattering collapse that overtakes a person, a people, or a place, or the dread of one

TranslatabilityPartialCertaintyStrong

This word is built from a verb meaning to be broken in pieces or unnerved (חתת), and it keeps that picture. It does not describe slow decline. It names the moment something snaps: a city's fortresses left a wreck, a household finally broken by its own poverty, a man undone by his own careless talk.

Most of its appearances are in Proverbs, where it works as the opposite of safety. One line names a stronghold or a shelter, and the next names this word for whoever has no such shelter. The pattern is easy to see:

  • the mouth of a fool is a collapse waiting to happen
  • poverty is the thing that finally breaks the poor
  • a ruler with no people left to govern comes apart
  • the way of the LORD is a fortress to some and a wreck to others

In a handful of places the word slides from the collapse itself to the fear of it. Isaiah promises a restored people that this dread will not come near them. Jeremiah begs God not to become such a dread to him, in the same breath as calling him a refuge. And once the word names not what a people feels but what a people has become: Moab, broken and jeered at, is now a thing of horror to everyone around.

The range holds together because one image runs through all of it. Whether it is the wreck, the fear of the wreck, or the horror the wreck stirs in onlookers, something has been shattered.

Nuances

1aruin, downfall: the collapse that wrecks a person, a people, or a place
TranslatabilityApproximate
Psa 89:40(41)Pro 10:14Pro 10:15Pro 10:29Pro 13:3Pro 14:28Pro 18:7Pro 21:15
1bterror, dread: the shattering fear of a threat closing in
TranslatabilityApproximate
Isa 54:14Jer 17:17
1ca thing of horror: what a shattered people becomes in the eyes of everyone watching
Jer 48:39

What scholars say about meḥittah

The standard lexica treat this as one noun formed with a prefixed mem from the root חתת (to be shattered, broken, or dismayed) and give it a two-part range: ruin, destruction, downfall on the one hand, and terror or dread on the other (BDB; HALOT; DCH). Because the root itself carries both a physical sense of shattering and a psychological sense of being unnerved, the noun inherits both, and the verse-by-verse assignment of the two senses differs between reference works. Eight of the eleven occurrences are wisdom material or a psalm of national collapse, where the noun functions as the antonym of a refuge term: Proverbs 10:29 sets it against מָעוֹז (stronghold) and Jeremiah 17:17 sets it against מַחֲסֶה (refuge). Commentators on Proverbs (Waltke, NICOT; Fox, Anchor Yale) accordingly render the wisdom sayings, including Proverbs 10:29 and 21:15, along the downfall line, even where older lexicography grouped them with the terror sense. Isaiah 54:14 and Jeremiah 17:17 are the clearest instances of the affective sense, and Jeremiah 48:39 uses the noun objectively of what a defeated Moab becomes to its neighbors, paired with שְׂחֹק (derision). None of the eleven occurrences carries a significant text-critical difficulty, and the two attested forms are simply the plain and the bound spellings of the same noun.

Sources

  • BDB, s.v. מְחִתָּהlexicon
  • HALOT, s.v. מְחִתָּהlexicon
  • DCH, s.v. מְחִתָּהlexicon
  • Bruce K. Waltke, The Book of Proverbs: Chapters 1-15 (NICOT, 2004)commentary
  • Michael V. Fox, Proverbs 10-31 (Anchor Yale Bible 18B, 2009)commentary
  • John N. Oswalt, The Book of Isaiah, Chapters 40-66 (NICOT, 1998)commentary
  • William L. Holladay, Jeremiah 1 (Hermeneia, 1986)commentary

All attested forms of מְחִתָּה

f s absolute

מְחִתָּה, מְּחִתָּה

Psa 89:40, Pro 10:14, Pro 10:29, Pro 13:3, Pro 18:7, Pro 21:15, Jer 17:17, Jer 48:39

f s construct

מְחִתַּת

Pro 10:15, Pro 14:28