terror: fear that has closed in from every direction, leaving nowhere to run
Six of this word's eight appearances sit inside the same two-word cry, "terror on every side." That cry is less a description of a mood than of a position. The enemy has closed the ring, the roads out are unsafe, and there is no direction left to run. Hebrew has other words for the shudder that runs through a frightened person (פַּחַד); this one begins with the situation and lets the feeling follow from it.
The cry lands on very different kinds of victims, and the pattern is worth seeing whole:
- Jerusalem, warned to stay off the roads because the enemy has a sword out (Jeremiah 6:25)
- Egypt's army breaking and running at the river, its strongest soldiers cut down (Jeremiah 46:5)
- the tent camps of Kedar, stripped of their flocks, their curtains, and their camels (Jeremiah 49:29)
- one man who can hear his own friends whispering, waiting for him to slip (Psalm 31:13, Jeremiah 20:10)
Because the word looks outward at what is causing the fear, it can also name the frightening thing itself. God tells the priest Pashhur that he will become a terror to himself and to everyone who loves him, and in the verse just before that he renames him with the cry itself (Jeremiah 20:3). Lamentations uses the plural of the attackers God summoned against the city, as though they were guests called in to a feast.
Only once does the word stand outside the fixed phrase. Isaiah says the rock of Assyria, its stronghold and its king, will pass away out of sheer terror while its officers panic at the sight of a battle standard. There the word means nothing more or less than dread, which is what the cry is built out of.