StrongerBible

morashah

מוֹרָשָׁה

HebrewH4181possession, heritage, ...

Appears 9 times · tap a cell to see the verses

Exo 6:8Deu 33:4Ezk 11:15Ezk 25:4Ezk 25:10Ezk 33:24Ezk 36:2Ezk 36:3Ezk 36:5
Root family
Word studymoh-rah-SHAHnoun

What morashah means

a permanent holding: what is handed over to a group to keep as its own, most often the land itself

TranslatabilityApproximateCertaintySettled

This noun belongs to the family of words for taking land over from whoever held it before, but it does not describe the taking. It names the result. Something has changed hands, and the whole force of the word is that the change is meant to stick.

It occurs only nine times, and the settings are sharp:

  • God's promise to Israel, where the land is handed over to be kept for good
  • oracles against the nations, where a country is handed to outsiders as a judgment
  • one line of old poetry, where what is handed down is not land at all but the instruction given through Moses

Seven of the nine are in Ezekiel, and there the word is a weapon in an argument about who the land actually belongs to. The people still living in the ruins use it to write the exiles out of the promise, the surrounding nations use it to help themselves to what is left, and God answers by turning the same word back on the claimants. That is why it carries more weight than the ordinary word for a legal holding, אֲחֻזָּה, which is at home in a sale contract or a burial plot. It also differs in angle from יְרֻשָּׁה, which looks back at whoever was dispossessed, and from נַחֲלָה, which looks at the share that falls to a particular family.

The one line in Deuteronomy is the reason the word became famous in later Jewish tradition. What the assembly holds forever there is the teaching, not the acreage. It is the same idea stretched to cover something no army can take away.

Nuances

1athe land God hands his people to keep as their own for good
Exo 6:8Ezk 11:15Ezk 33:24
1ba country or a people handed over to outsiders to keep as theirs
TranslatabilityDirect
Ezk 25:4Ezk 25:10Ezk 36:2Ezk 36:3Ezk 36:5
1cthe instruction given through Moses, held by the community as its own for good
Deu 33:4

What scholars say about morashah

The critical lexica (BDB, HALOT, DCH) treat מוֹרָשָׁה as a feminine noun of the root ירשׁ and gloss it uniformly as "possession", alongside the masculine מוֹרָשׁ (H4180); none of them subdivides it, so the sense divisions offered here are contextual rather than lexical. Lohfink's TDOT treatment of ירשׁ sets the noun within the wider Deuteronomic vocabulary of land grant and dispossession. Exodus 6:8 stands in the Priestly promise formula, whose parallel term is אֲחֻזָּה (Genesis 17:8). Seven of the nine occurrences fall in Ezekiel, and commentators (Zimmerli, Block) read them as a sustained argument over rightful title: Ezekiel 11:15 and 33:24 quote the claim of those left in Judah against the exiles, while 25:4, 25:10 and 36:2 to 36:5 record foreign claims that the oracles reverse. Deuteronomy 33:4 is the one non-territorial use; its syntax is compressed and commentators differ over how תּוֹרָה and מוֹרָשָׁה relate within the clause, but not over the sense of the noun. The verse became a fixed liturgical text in later Judaism, which is the source of the word's prominence out of proportion to its nine occurrences.

Sources

  • HALOT, s.v. מוֹרָשָׁהlexicon
  • BDB, s.v. מוֹרָשָׁהlexicon
  • DCH, s.v. מוֹרָשָׁהlexicon
  • N. Lohfink, "יָרַשׁ yaras," in Theological Dictionary of the Old Testament (TDOT), vol. 6dictionary
  • Walther Zimmerli, Ezekiel 1, Hermeneia (1979)commentary
  • Daniel I. Block, The Book of Ezekiel: Chapters 25-48, NICOT (1998)commentary
  • Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (1996)commentary

All attested forms of מוֹרָשָׁה

f s absolute

לְמוֹרָשָׁה, מוֹרָשָׁה

Ezk 11:15, Ezk 25:4, Ezk 25:10, Ezk 33:24, Ezk 36:2, Ezk 36:5, Exo 6:8, Deu 33:4