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tirosh

תִּירוֹשׁ

HebrewH8492new wine, wine, ...

Appears 38 times · tap a cell to see the verses

Gen 27:28Gen 27:37Num 18:12Deu 7:13Deu 11:14Deu 12:17Deu 14:23Deu 18:4Deu 28:51Deu 33:28Jdg 9:132Ki 18:322Ch 31:52Ch 32:28Neh 5:11Neh 10:37(38)Neh 10:39(40)Neh 13:5Neh 13:12Psa 4:7(8)Pro 3:10Isa 62:8Jer 31:12Hos 2:9(11)
Root family
Word studytee-ROHSHnoun

What tirosh means

new wine: the freshly pressed juice of the grape harvest, the vintage of the year.

TranslatabilityApproximateCertaintyStrong

This is the word for wine caught at the front end of the process, the sweet juice that has just come from the winepress rather than the aged wine that has been stored in jars. It names the year's vintage, the fresh yield of the vineyard.

Because it is a product of the field, it turns up again and again as one of the three staple crops of the land, listed together with grain and fresh olive oil. That trio stands for the whole harvest, so new wine appears in promises of plenty, in the firstfruits and tithes brought to God, and, when the harvest fails, in warnings of famine and loss. In those places the emphasis is on the wine as something grown, gathered, and stored, not on drinking it.

But it is still real wine, and a handful of texts show it as a drink that gladdens people and can even cloud the mind. That double life, a farm crop on the one hand and a cheering drink on the other, is what the two senses below hold together.

Nuances

1athe fresh yield of the vineyard as one of the land's staple crops, named alongside grain and olive oil and gathered as harvest, firstfruits, and tithe.
Gen 27:28Gen 27:37Num 18:12Deu 7:13Deu 11:14Deu 12:17Deu 14:23Deu 18:4Deu 28:51Deu 33:282Ki 18:322Ch 31:5
1bnew wine as a drink that gladdens people and can dull the mind.
Jdg 9:13Isa 24:7Hos 4:11Zec 9:17

What scholars say about tirosh

The standard lexicons (HALOT, BDB, DCH) agree that this noun denotes must or new wine, the freshly pressed product of the grape harvest, and derive it from a root associated with taking possession or, on other accounts, from a non-Semitic source; the etymology is debated but does not affect the settled sense. A prominent feature of its distribution is the fixed triad grain (dagan), new wine (tirosh), and fresh oil (yitshar), which stands for the agricultural produce of the land in blessing, tithe, and firstfruit contexts (so TDOT and NIDOTTE, and the commentaries on Deuteronomy and Hosea). Against the popular claim that the word denotes strictly unfermented juice, most scholars note Hosea 4:11, where it stands among agents that take away the heart or understanding, as evidence that it can be an intoxicating beverage; the term thus covers fresh wine that may or may not have begun to ferment rather than juice defined by the absence of alcohol. Some have connected the word with the Ugaritic trt and with a Canaanite wine deity, but this remains a minority etymological proposal and is not required for the meaning.

Sources

  • HALOT (Koehler-Baumgartner), s.v. תירושlexicon
  • BDB (Brown-Driver-Briggs), s.v. תירושlexicon
  • DCH (Clines, ed.), s.v. תירושlexicon
  • Theological Dictionary of the Old Testament (TDOT), s.v. תירושdictionary
  • New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE), s.v. תירושdictionary
  • Hans Walter Wolff, Hosea, Hermeneia (1974)commentary

All attested forms of תִּירוֹשׁ

m s absolute

תִּירוֹשׁ, תִּירֹשׁ

Num 18:12, Deu 28:51, Deu 33:28, 2Ki 18:32, 2Ch 31:5, 2Ch 32:28, Neh 5:11, Neh 10:37

m s construct

תִּירֹשְׁךָ

Deu 7:13, Deu 11:14, Deu 12:17, Deu 14:23, Deu 18:4

m s construct

תִּירוֹשִׁי

Jdg 9:13, Hos 2:9

m s construct

תִּירוֹשֵׁךְ

Isa 62:8

m s construct

תִירוֹשָׁם

Psa 4:7