StrongerBible

keves

כֶּבֶשׂ

HebrewH3532lamb, sheep

Appears 107 times · tap a cell to see the verses

Exo 12:5Exo 29:38Exo 29:39 (2×)Exo 29:40Exo 29:41Lev 4:32Lev 9:3Lev 12:6Lev 14:10Lev 14:12Lev 14:13Lev 14:21Lev 14:24Lev 14:25Lev 23:12Lev 23:18Lev 23:19Lev 23:20Num 6:12Num 7:17Num 7:23Num 7:29Num 7:35Num 7:41Num 7:47Job 31:20Ezk 46:6
Root family
Word studyResearch-gradeKEH-vessnoun

What keves means

a lamb: a young sheep and never a goat, male unless the text says otherwise, normally an animal in its first year

TranslatabilityApproximateCertaintyStrong

At its simplest this word names a young sheep. What sets it apart is not the animal but where the animal turns up: of its roughly 120 appearances, all but a dozen or so stand inside Israel's instructions for worship.

  • two lambs every day, one in the morning and one at evening
  • two more added on each Sabbath, and seven at each new moon
  • seven or more at every appointed festival of the year
  • a lamb for a mother's offering after childbirth
  • two lambs and a ewe lamb for a person healed of a skin disease
  • a lamb and a ewe lamb when a Nazirite completed a vow

In the hands of Israel's priests the word had become less a piece of farming vocabulary than the settled name of a ritual instrument.

Three things narrow it, and they matter to anyone reading a translation. It is a sheep and never a goat, which is why the Passover instructions in Exodus 12 reach for a broader word for a single flock animal (שֶׂה) that allows either species. It is normally male, though the laws can call for a female where the ritual requires one, as in Leviticus 4:32. And it is young: the phrase habitually attached to it, "son of its year," marks an animal inside its first twelve months, old enough to be worth something and young enough to be sound. It is neither the newborn still nursing (טָלֶה) nor the grown breeding ram (אַיִל), both of which Hebrew names with words of their own.

Away from the sanctuary the word does ordinary work. Jacob sorts lambs out of Laban's flocks, the food laws list them among the animals Israel may eat, and the wisdom writers count them as the source of a family's clothing. When the prophets reach for the same animal they are drawing on the picture the altar had already made familiar: Jeremiah calls himself a gentle lamb led away to be killed, and Isaiah sets the wolf beside the lamb to describe a world finally at peace.

Hebrew writes this word two ways, swapping its last two letters (כֶּשֶׂב instead of the usual spelling). The two are one word with one meaning; the rarer spelling turns up mostly where sheep are being listed alongside cattle and goats.

Nuances

1athe lamb of the altar: the yearling sheep named as the offering in Israel's worship
Exo 12:5Exo 29:38Exo 29:39 (2×)Exo 29:40Exo 29:411Ch 29:212Ch 29:212Ch 29:222Ch 29:322Ch 35:7Ezk 46:11Ezk 46:13
1ba lamb of the flock: one of the ordinary sheep people own, herd, eat, and count among their livestock
TranslatabilityDirect
Gen 30:32Gen 30:33Gen 30:35Gen 30:40Lev 7:23Lev 17:3Deu 14:4Isa 5:17
1ca lamb as a source of wool, reckoned by the clothing it provides
TranslatabilityDirect
Job 31:20Pro 27:26
1da lamb as a picture of gentleness and defenselessness
TranslatabilityDirect
Isa 11:6Jer 11:19Hos 4:16

Disputed

How narrowly the noun itself fixes the animal's age.

  • majorityThe word marks an animal inside its first year, the window running from the eighth day after birth to its first birthday, which is why the legislation adds the phrase "son of its year" wherever the age has to be exact.; HALOT II:460, s.v. כֶּבֶשׂ; DCH IV, s.v. כֶּבֶשׂ; J. Milgrom, Numbers, JPS Torah Commentary (Philadelphia: JPS, 1990), 238-39 (excursus 63)
  • minorityThe word covers a wider stretch of the animal's youth, on some accounts up to about three years, so it does not by itself mean a yearling unless the context supplies the age.; W. Gesenius, Hebrew and English Lexicon of the Old Testament, trans. E. Robinson (London: Bagster, 1857), 384, s.v.; TDOT VII:43-52, "כֶּבֶשׂ kebes"

What scholars say about keves

The lexica converge on a narrow denotation with soft edges. BDB glosses "lamb," counts 107 Masoretic occurrences, and sorts them into three usage classes: sacrificial victim (the great majority, and by BDB's reckoning 87 times in Exodus, Leviticus, and Numbers, all Priestly), pastoral image, and source of wool. HALOT II:460 gives "male lamb, young ram" and lists the cognates (Akkadian kabsu, Old South Arabian kbs, Arabic kabsh), treating כֶּשֶׂב at II:501 as a secondary form arising by metathesis; DCH lemmatizes the two spellings separately, with 107 and 13 occurrences. NIDOTTE reports that roughly 80 percent of occurrences are sacrificial and that the base term defaults to a male yearling while admitting a female where one is prescribed (Leviticus 4:32). TDOT VII:43 to 52 treats the masculine, the metathesized variant, and both feminine forms under one head, and keeps the older association with a verbal root "tread down" as a semantic resonance; Militarev and Kogan (SED II, no. 114) instead reconstruct Proto-Semitic /kabs-/ "young ram" as a primary noun, a reconstruction the Modern South Arabian cognates support and which makes a derivation from the verb unlikely. Milgrom's correction on ben-shenato, that it means "in its first year" rather than "exactly one year old," with the window running from the eighth day (Leviticus 22:27) to the first birthday, is now standard and is followed by Levine, Wenham, and Kiuchi. The piled-up qualifiers of Leviticus 14:10 ("two unblemished lambs and one ewe lamb, a yearling, unblemished") show that the noun itself carries only a default and not a specification. On the Greek side, amnos is the stereotyped Pentateuchal equivalent, and the translators coined amnos eniausios for the "son of its year" phrase; the equivalence is not mechanical, since Leviticus 4:32 LXX has probaton and Jeremiah 11:19 LXX has the diminutive arnion, while Isaiah 53:7 LXX uses amnos for rachel ("ewe"), an anomaly Johns and de Lang identify as the immediate lexical background of John 1:29. A separate and non-lexical question is the history of the daily offering: Ezekiel 46:13 prescribes a single morning lamb with no evening counterpart, which Zimmerli reads as the older practice, while Milgrom defends an early date for the twice-daily rite.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, 461, s.v. כֶּבֶשׂ and כֶּשֶׂבlexicon
  • HALOT II:460 (כֶּבֶשׂ) and II:501 (כֶּשֶׂב)lexicon
  • DCH IV, s.vv. כֶּבֶשׂ, כֶּשֶׂבlexicon
  • R. Averbeck, in W. VanGemeren, ed., New International Dictionary of Old Testament Theology and Exegesis (Grand Rapids: Zondervan, 1997), II:660-61theological-dictionary
  • TDOT VII:43-52, "כֶּבֶשׂ kebes" (Grand Rapids: Eerdmans, 1995)theological-dictionary
  • A. Militarev and L. Kogan, Semitic Etymological Dictionary, vol. II: Animal Names, AOAT 278/2 (Munster: Ugarit-Verlag, 2005), 154-55, no. 114lexicon
  • J. Milgrom, Numbers, JPS Torah Commentary (Philadelphia: JPS, 1990), 47, 238-39commentary
  • J. Milgrom, Leviticus 1-16, Anchor Bible 3 (New York: Doubleday, 1991), 154-56, 761-68commentary
  • B. A. Levine, Leviticus, JPS Torah Commentary (Philadelphia: JPS, 1989), 71; Numbers 1-20, Anchor Bible 4 (New York: Doubleday, 1993), 251-52commentary
  • G. J. Wenham, The Book of Leviticus, NICOT (Grand Rapids: Eerdmans, 1979), 148, 187commentary
  • N. Kiuchi, Leviticus, Apollos Old Testament Commentary (Nottingham: Apollos, 2007), 51-65commentary
  • W. Zimmerli, Ezekiel 2, Hermeneia (Philadelphia: Fortress, 1983), 493-95commentary
  • I. Kalimi, Metathesis in the Hebrew Bible (Peabody, MA: Hendrickson, 2018), ch. 2monograph
  • T. Muraoka, A Greek-English Lexicon of the Septuagint (Leuven: Peeters, 2009), 33, s.v. ἀμνόςlexicon
  • J. W. Wevers, Notes on the Greek Text of Numbers, SBLSCS 46 (Atlanta: Scholars Press, 1998)monograph
  • L. L. Johns, The Lamb Christology of the Apocalypse of John (Tubingen: Mohr Siebeck, 2003), 28-32monograph
  • M. H. de Lang, "John 1.29, 36: The Meaning of ἀμνὸς τοῦ Θεοῦ," The Bible Translator 68/2 (2017): 151-55journal-article
  • M. Haran, Temples and Temple-Service in Ancient Israel (Oxford: Clarendon, 1978), 205-21monograph

All attested forms of כֶּבֶשׂ

m p absolute

כְּבָשִׂים, כְּבָשִׂם

Exo 12:5, Exo 29:38, Lev 14:10, Lev 23:18, Lev 23:19, Lev 23:20, Num 7:17, Num 7:23

m s absolute

כֶּבֶשׂ

Exo 29:39, Exo 29:39, Exo 29:40, Exo 29:41, Lev 4:32, Lev 9:3, Lev 12:6, Lev 14:12

m s construct

כֶּבֶשׂ

Lev 14:24, Lev 14:25

m p construct

כְּבָשַׂי

Job 31:20