StrongerBible

kivsah

כִּבְשָׂה

HebrewH3535ewe lamb, lamb

Appears 8 times · tap a cell to see the verses

Gen 21:28Gen 21:29Gen 21:30Lev 14:10Num 6:142Sa 12:32Sa 12:42Sa 12:6
Root family
Word studykiv-SAHnoun

What kivsah means

a ewe lamb: a young female sheep, as distinct from a male lamb or a full-grown ewe

TranslatabilityDirectCertaintySettled

Hebrew names the animals of a flock closely, because an animal's sex and age decided what it was for and what it was worth. This word picks out one of those slots: a sheep, young, and female. She is not yet the grown mother of the flock (רָחֵל), and she is not the male lamb (כֶּבֶשׂ) that carries most of Israel's offering laws. For a family living off its flock she was the most promising animal in the pen, since she would go on to bear young and give milk.

She appears in only nine verses, and they fall into three settings.

  • Abraham sets seven of them apart at Beersheba, and Abimelech accepts them as the standing proof that Abraham dug the well there.
  • The offering laws call for one wherever the ritual requires a female animal, at the cleansing of a person healed of a skin disease and at the close of a Nazirite's vow.
  • Nathan gives one to the poor man in the story he tells David, the single animal that man owned and raised beside his own children.

Being female is doing real work in each of those settings. Seven breeding animals were an expensive thing to hand over, which is what made them a convincing witness to an oath. A law that asks for a female is asking for a particular animal, not just any lamb. And in the story Nathan tells, the poor man's lamb is a she, carried in his arms like a daughter, which is what lets the picture stand for a man's wife without the prophet ever having to say so.

Hebrew writes this word two ways, swapping its last two letters (כִּשְׂבָּה in Leviticus 5:6). The two spellings are one word with one meaning, the same swap the language makes with the word for a male lamb.

Gen 21:28Gen 21:29Gen 21:30Lev 5:6Lev 14:10Num 6:142Sa 12:32Sa 12:42Sa 12:6

What scholars say about kivsah

The lexica are unanimous. BDB, HALOT, and DCH each give this word a single sense, "ewe-lamb," the feminine counterpart of כֶּבֶשׂ, across its nine attestations in Genesis 21, the priestly legislation, and 2 Samuel 12; none proposes a semantic subdivision. The form כִּשְׂבָּה at Leviticus 5:6 is a metathesized byform standing to כִּבְשָׂה exactly as כֶּשֶׂב stands to כֶּבֶשׂ, a transposition well attested in West Semitic ovine vocabulary and carrying no difference in sense. In the priestly system a female animal is prescribed for the graduated purification offering of the ordinary Israelite (Leviticus 5:6; the parallel at Leviticus 4:32 uses the masculine noun qualified as female), and a ewe lamb appears alongside male animals in the eighth-day rites of Leviticus 14 and Numbers 6; Milgrom relates the prescription of the female chiefly to the status and means of the offerer rather than to any distinct ritual valuation of the animal. In Genesis 21:28 to 30 the seven ewe lambs serve as the tangible token of Abraham's oath, and commentators read the scene as an etiology binding the well-name Beersheba to both "seven" and "oath." At 2 Samuel 12:3 the choice of a female yearling is generally taken as integral to the parable's figuration of Bathsheba.

Sources

  • HALOT, s.v. כִּבְשָׂהlexicon
  • BDB, s.v. כִּבְשָׂהlexicon
  • DCH, s.v. כִּבְשָׂהlexicon
  • Jacob Milgrom, Leviticus 1-16 (Anchor Bible 3), on the graduated purification offering of Leviticus 5:1-13commentary
  • Gordon J. Wenham, Genesis 16-50 (Word Biblical Commentary 2), on Genesis 21:22-34commentary
  • P. Kyle McCarter Jr., II Samuel (Anchor Bible 9), on 2 Samuel 12:1-15commentary

All attested forms of כִּבְשָׂה

f s absolute

כִּבְשָׂה, כַבְשָׂה

2Sa 12:3, 2Sa 12:6, Lev 14:10, Num 6:14

f p absolute

כְּבָשֹׂת

Gen 21:29, Gen 21:30

f p construct

כִּבְשֹׂת

Gen 21:28

f s construct

כִּבְשַׂת

2Sa 12:4