StrongerBible

yavesh

יָבֵשׁ

HebrewH3002dry, dried

Appears 10 times · tap a cell to see the verses

Num 6:3Num 11:6Job 13:25Isa 56:3Lam 4:8Ezk 17:24Ezk 20:47(21:3)Ezk 37:2Ezk 37:4Nam 1:10
Root family
Word studyyah-VESHadjective

What yavesh means

dry, dried out: no longer holding the moisture that once made something green, fresh, or alive, so that it is now brittle, shriveled, or dead

TranslatabilityApproximateCertaintySettled

This is the adjective that matches the verb for drying up and withering (יָבֵשׁ). The verb tracks the process; the adjective names the state left behind, once the moisture is gone and what remains is brittle, shriveled, or dead. It appears only ten times, and in every one of them the thing called dry was formerly green, fresh, or living.

Most of those uses are ordinary and physical:

  • dead wood and stubble, light enough for the wind to carry and quick to catch fire
  • grapes dried for keeping, where the dryness is the whole point rather than a loss
  • bones and skin dried out by death or by long hunger

Two uses reach further than that. A man with no children calls himself a dry tree, meaning his family line stops with him. A hungry crowd in the wilderness says its appetite has gone dry, meaning nothing on offer is worth eating. In both cases the picture of a plant with no sap left is doing the work.

The Hebrew Bible repeatedly sets this word directly against its opposite, the word for green and full of sap (לַח). Fire eats the green tree and the dry one alike, and the person under a Nazirite vow may eat neither fresh grapes nor dried. That pairing is what makes the force of the word clear: dry is not simply a lack of water but the end of a life the thing once had.

Nuances

1aof wood and stubble: dried out and dead, light enough for the wind to carry and ready to burn
TranslatabilityDirect
Job 13:25Ezk 17:24Ezk 20:47(21:3)Nam 1:10
1bof grapes: dried for keeping, that is, raisins
TranslatabilityDirect
Num 6:3
1cof bones and skin: dried out by death or by long hunger
TranslatabilityDirect
Lam 4:8Ezk 37:2Ezk 37:4
1dof a person: barren, with no children and so no future
TranslatabilityPartial
Isa 56:3
1eof a person's appetite: gone dry, with no desire left for food
TranslatabilityPartial
Num 11:6

What scholars say about yavesh

BDB, HALOT, and DCH all treat יָבֵשׁ as a single verbal adjective from the root יבש, propose no homonymy, and organize the ten occurrences by the class of thing described: wood (Ezek 17:24; 20:47 [Heb 21:3]; Isa 56:3), stubble (Job 13:25; Nah 1:10), grapes (Num 6:3), bones (Ezek 37:2, 4), skin (Lam 4:8), and נֶפֶשׁ (Num 11:6). Since the lexicons agree on the gloss, the interpretive work lies with the referents rather than with the semantics of the adjective, and two contexts carry most of that weight. On Isaiah 56:3, commentators read the eunuch's self-description as an image of a line that ends without issue, deliberately set against the promise of an everlasting name better than sons in v. 5 (Blenkinsopp). On Ezekiel 37:2, 4 the emphatic יְבֵשׁוֹת מְאֹד is generally taken as a marker of hopelessness rather than of a measurable interval since death: Zimmerli and Block both stress that the dryness rules out any natural revival, which is precisely the point of the vision. At Numbers 11:6 the debated element is the force of נֶפֶשׁ rather than the adjective, since HALOT allows the physical throat alongside appetite and vitality, and the versions divide accordingly.

Sources

  • HALOT, s.v. יָבֵשׁlexicon
  • BDB, s.v. יָבֵשׁlexicon
  • DCH, s.v. יָבֵשׁlexicon
  • TDOT, s.v. יבשtheological-dictionary
  • Walther Zimmerli, Ezekiel 2 (Hermeneia; Philadelphia: Fortress, 1983), on 37:1-14commentary
  • Daniel I. Block, The Book of Ezekiel: Chapters 25-48 (NICOT; Grand Rapids: Eerdmans, 1998), on 37:1-14commentary
  • Joseph Blenkinsopp, Isaiah 56-66 (Anchor Yale Bible 19B; New Haven: Yale University Press, 2003), on 56:1-8commentary
  • Delbert R. Hillers, Lamentations, 2nd ed. (Anchor Bible 7A; New York: Doubleday, 1992), on 4:8commentary
  • Baruch A. Levine, Numbers 1-20 (Anchor Bible 4; New York: Doubleday, 1993), on 11:4-6commentary

All attested forms of יָבֵשׁ

m s absolute

יָבֵשׁ

Job 13:25, Isa 56:3, Lam 4:8, Ezk 17:24, Ezk 20:47, Nam 1:10

f p absolute

יְבֵשׁוֹת

Ezk 37:2, Ezk 37:4

f s absolute

יְבֵשָׁה

Num 11:6

m p absolute

וִיבֵשִׁים

Num 6:3