StrongerBible

binah

בִּינָה

HebrewH0998understanding, discernment, ...

Appears 38 times · tap a cell to see the verses

Deu 4:61Ch 12:32(33)1Ch 22:122Ch 2:12(11)2Ch 2:13(12)Job 20:3Job 28:12Job 28:20Job 28:28Job 34:16Job 38:4Job 38:36Job 39:17Job 39:26Pro 1:2Pro 3:5Pro 23:4Pro 30:2Isa 27:11Isa 29:14
Root family
Word studyResearch-gradebee-NAHnoun

What binah means

understanding: the ability to tell things apart and grasp what they mean

TranslatabilityPartialCertaintySettled

At its core this word names the act of seeing clearly into something, of telling one thing from another and grasping what is really there. The old idea behind it is spatial: to perceive between things, to draw the line that separates them. So it is not a vague word for being smart. It is the sharp, discriminating side of wisdom, the faculty that reads a situation, a person, or a saying and understands what it actually means.

The same single idea runs all through the Bible, but the books keep relocating its source.

  • In Proverbs and Job it is a human skill, prized and pursued, yet warned against when a person leans on it too hard.
  • In Isaiah it rests on the promised king as a gift of God's Spirit, and in the same book God can hide it from people who think they have it.
  • In Daniel it becomes something only an angel can hand down, the grasp of visions and of how history will end.
  • In Chronicles it is the practical know-how a leader needs to build the temple or read the times.

The senses below mark those different settings. What they share is the one act they all describe: perceptive insight, the capacity to discern, exercised or possessed or given. The reader should hold them together as one word wearing different clothes, not as several unrelated words.

Nuances

1adiscernment as a human virtue, prized and pursued, yet not to be over-trusted
Pro 1:2Pro 2:3Pro 3:5Pro 4:1Pro 4:5Pro 4:7Pro 9:6Pro 9:10Pro 16:16Pro 23:4Pro 23:23Pro 30:2
1bUnderstanding pictured as a person, the close kin of Wisdom
Pro 7:4Pro 8:14
1cunderstanding as something God hands out or holds back
Job 20:3Job 34:16Job 38:4Job 38:36Job 39:17Job 39:26Isa 11:2Isa 29:14
1dgrasp of visions, dreams, and how the appointed end will unfold, received rather than learned
Jer 23:20Dan 1:20Dan 8:15Dan 9:22Dan 10:1
1ethe practical skill a leader needs for a task: building, governing, reading the times
1Ch 12:32(33)1Ch 22:122Ch 2:12(11)2Ch 2:13(12)

What scholars say about binah

Standard lexica (BDB, HALOT, TWOT) group this noun with the verb meaning to discern and the preposition meaning between under one root, and reconstruct an underlying sense of distinguishing between things, supported by cognates in Akkadian, Arabic, Syriac, and Ethiopic; Ringgren (TDOT) treats that spatial origin as a plausible etymology that is not always active in actual usage. The most influential synonym study is Michael Fox's, whose compact definition, that the word names the faculty of intellectual discernment through the senses and interpretation, the exercise of that faculty, or its product in words or acts, has become the working consensus and holds across the canon. Fox, with Waltke and others, also maps it against its near-neighbors (broad expertise, knowledge, practical success-insight, counsel, shrewdness). Commentators trace a diachronic arc: a cultivated human virtue in Proverbs and Job (Toy, Fox, Waltke, Dell, Brown), an inaccessible cosmic reality in the Job 28 hymn and the divine speeches (Clines, Habel, Newsom, Jones, Greenstein), a charismatic gift of the Spirit to the messianic king in Isaiah 11 (Wildberger, Williamson, Roberts, Blenkinsopp) that can also be hidden in judgment (Isaiah 29), a property increasingly predicated of God in Deutero-Isaiah, an angelically revealed mystery in Daniel (Collins, Newsom), and a divinely granted skill of Torah-comprehension and craft in Chronicles (Japhet, Williamson). James Barr's warnings against over-reading etymology shape how every careful scholar now handles the root.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament (1906), pp. 106-108, s.v. בין / בִּינָהlexicon
  • HALOT (Koehler-Baumgartner-Stamm, ET Richardson, Brill 1994-2000), 1:122-123lexicon
  • TWOT #239 (Louis Goldberg)dictionary
  • H. Ringgren, 'בִּין / בִּינָה / תְּבוּנָה,' Theological Dictionary of the Old Testament 2 (Eerdmans, 1975), pp. 99-107dictionary
  • Michael V. Fox, 'Words for Wisdom,' Zeitschrift für Althebraistik 6 (1993): 149-169article
  • Michael V. Fox, Proverbs 1-9 (Anchor Yale Bible 18A, 2000), pp. 28-43, 58-71, 172-175, 240-241, 273-274, 306-308commentary
  • Bruce K. Waltke, The Book of Proverbs: Chapters 1-15 (NICOT; Eerdmans, 2004), pp. 95-98, 277-281commentary
  • Crawford H. Toy, A Critical and Exegetical Commentary on the Book of Proverbs (ICC; T&T Clark, 1899), pp. 7-8, 86commentary
  • David J. A. Clines, Job 21-37 (WBC 18A; Nelson, 2006), pp. 906-928; Job 38-42 (WBC 18B, 2011), pp. 1093-1140commentary
  • Carol A. Newsom, The Book of Job: A Contest of Moral Imaginations (Oxford UP, 2003), pp. 169-182monograph
  • Hans Wildberger, Isaiah 1-12 (Continental; Fortress, 1991), pp. 471-473commentary
  • John J. Collins, Daniel: A Commentary (Hermeneia; Fortress, 1993), pp. 50-61, 138-140, 350-355, 385-398commentary
  • Sara Japhet, I & II Chronicles (OTL; Westminster John Knox, 1993), pp. 268-269, 396-398, 542-544commentary
  • James Barr, The Semantics of Biblical Language (Oxford UP, 1961), esp. pp. 100ff.monograph

All attested forms of בִּינָה

f s absolute

בִּינָה

1Ch 12:32, 1Ch 22:12, 2Ch 2:12, 2Ch 2:13, Job 28:12, Job 28:20, Job 28:28, Job 34:16

f s construct

בִּינָתְךָ

Job 39:26, Pro 3:5, Pro 23:4

f s construct

בִינַת

Pro 30:2, Isa 29:14

f p absolute

בִּינוֹת

Isa 27:11

f s construct

בִּינָתִי

Job 20:3

f s construct

בִינַתְכֶם

Deu 4:6