StrongerBible

sunesis

σύνεσις

GreekG4907understanding, insight, ...

Appears 7 times · tap a cell to see the verses

Mrk 12:33Luk 2:471Co 1:19Eph 3:4Col 1:9Col 2:22Ti 2:7
Word studySOON-eh-sisnoun

What sunesis means

understanding: the ability to see how things fit together and what they add up to, and the insight that comes with it

TranslatabilityApproximateCertaintyStrong

This noun belongs with the verb συνίημι, whose parts mean to bring together. That picture governs the noun: it is not the store of what a person knows but the act of putting pieces together and seeing what they mean. English "understanding" is close, though the Greek word leans harder toward discernment than toward general awareness.

The New Testament uses it in two directions. Sometimes it names the mental power itself, the quickness of mind others can notice and admire, as when the boy Jesus astonishes the teachers in the temple. Sometimes it names the grasp of one particular thing, as when Paul speaks of his own insight into the plan God kept hidden for ages. The two hang together, since the ability exists in order to be used on something.

In Paul's letters the word keeps company with two others. Wisdom (σοφία) is skill in living and ordering life well; knowing God personally (ἐπίγνωσις) is the relationship the gospel creates. Understanding sits between them as the discernment that works out what God's will means in a given case. Notably, Paul prays for it rather than assuming his readers already have it, which makes it something given rather than a natural talent.

Behind all of this stands the Old Testament. Greek-speaking Jews regularly used this word for the Hebrew term for understanding (בִּינָה), the discernment that Proverbs pairs with wisdom and treats as a gift worth searching for. Paul's quotation of Isaiah in 1 Corinthians 1:19 then turns the expectation over: the understanding of the clever is exactly what God sets aside at the cross.

Nuances

1athe mind's power to grasp things: a quick, discerning intelligence that others can notice
TranslatabilityDirect
Mrk 12:33Luk 2:471Co 1:19
1ba grasp of some particular matter: insight into what God is doing, given rather than achieved
Eph 3:4Col 1:9Col 2:22Ti 2:7

What scholars say about sunesis

The lexica agree on the core sense and divide it the same way. BDAG distinguishes the faculty of comprehension, intelligence or acuteness (Mark 12:33; Luke 2:47; 1 Corinthians 1:19) from insight as content, a grasp of a particular matter (Ephesians 3:4; Colossians 1:9; 2:2; 2 Timothy 2:7); LSJ documents both for classical usage, where the noun is at home in Thucydides and the tragedians for sagacity and quickness of mind. Conzelmann's TDNT article treats the whole word group together and stresses that in the Septuagint the noun becomes the standard rendering of Hebrew binah and stands in the wisdom vocabulary alongside sophia, so its New Testament use is shaped by Jewish wisdom tradition rather than by Greek philosophical psychology. The Isaiah 29:14 citation at 1 Corinthians 1:19 follows the Septuagint closely and supplies the polemical edge Thiselton emphasizes: the noun there denotes precisely the human sagacity God nullifies. In Colossians the exegetical question is whether the noun in 1:9 names a Spirit given capacity or its content, and whether the modifier pneumatikos governs both nouns of the pair; O'Brien and Dunn both read the phrase as a hendiadys like formulation drawn from the wisdom tradition, in which the requested understanding is practical and directed toward conduct that pleases God. No live disagreement attaches to the lexical sense itself.

Sources

  • BDAG, s.v. σύνεσιςlexicon
  • LSJ, s.v. σύνεσιςlexicon
  • H. Conzelmann, συνίημι κτλ., TDNT vol. 7dictionary
  • EDNT, s.v. σύνεσιςdictionary
  • Moisés Silva (ed.), NIDNTTE, s.v. συνίημιdictionary
  • Peter T. O'Brien, Colossians, Philemon (Word Biblical Commentary 44), on Colossians 1:9commentary
  • James D. G. Dunn, The Epistles to the Colossians and to Philemon (NIGTC), on Colossians 1:9commentary
  • Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC), on 1 Corinthians 1:19commentary

All attested forms of σύνεσις

accusative f s

σύνεσιν, σύνεσίν

1Co 1:19, 2Ti 2:7, Eph 3:4

dative f s

συνέσει

Luk 2:47, Col 1:9

genitive f s

συνέσεως

Mrk 12:33, Col 2:2