StrongerBible

suniēmi

συνίημι

GreekG4920understand, perceive, ...

Appears 26 times · tap a cell to see the verses

Mat 13:13Mat 13:14Mat 13:15Mat 13:19Mat 13:23Mat 13:51Mat 15:10Mat 16:12Mat 17:13Mrk 4:12Mrk 6:52Mrk 7:14Mrk 8:17Mrk 8:21Luk 2:50Luk 8:10Luk 18:34Luk 24:45Act 7:25 (2×)Act 28:26Act 28:27Rom 3:11Rom 15:212Co 10:12Eph 5:17
Word studysoon-EE-ay-meeverb

What suniēmi means

to understand: to put the pieces together in the mind and grasp what something means

TranslatabilityApproximateCertaintySettled

This verb pictures understanding as a kind of assembling. Its parts mean to bring together, so it names the moment when scattered facts, words, or events suddenly connect and their meaning becomes clear. It is close to the English idea of catching on or seeing how it all fits.

In the Gospels it clusters around one recurring situation: people hear Jesus but fail to grasp him. The disciples do not understand the passion predictions or the meaning of the loaves; the crowds hear the parables without comprehending them. Behind much of this stands a line from the prophet Isaiah, quoted several times, about people who hear but never understand and see but never perceive. In that setting the word carries more than intellectual effort: it is the perception that only an opened heart can reach, which is why one Gospel scene has Jesus opening the disciples' minds so they can understand the Scriptures.

So the word runs from ordinary comprehension (grasping what a saying or event means) to the deeper discernment of God's ways that dull or hardened hearts miss. It is the same act of grasping throughout; what changes is what is being grasped and whether the hearer is truly able to.

Mat 13:13Mat 13:14Mat 13:15Mat 13:19Mat 13:23Mat 13:51Mat 15:10Mat 16:12Mat 17:13Mrk 4:12Mrk 6:52Mrk 7:14

What scholars say about suniēmi

The lexica agree on a single sense for this verb, glossed by BDAG as "to have an intelligent grasp of something that challenges one's thinking or practice," i.e. to understand or comprehend. The compound is built on a root meaning "send/bring together," and the classical range in LSJ moves from "bring together" to "perceive, hear, understand." In New Testament usage, and behind it the Greek Old Testament where it commonly renders Hebrew בִּין (bin) and שָׂכַל (sakal), the verb frequently denotes a perception of God's purposes that is bound up with the disposition of the heart; the recurring citation of Isaiah 6:9-10 ("hearing you will hear and not understand") frames the Gospel material. TDNT (Conzelmann, vol. 7, s.v.) traces this from the wisdom tradition, where understanding is a discernment granted by God rather than mere cleverness.

Sources

  • BDAG, s.v. συνίημιlexicon
  • LSJ, s.v. συνίημιlexicon
  • H. Conzelmann, "συνίημι, σύνεσις, συνετός," TDNT 7:888-896theological-dictionary
  • EDNT, s.v. συνίημι (Balz and Schneider, eds.)theological-dictionary

All attested forms of συνίημι

aorist active indicative 3p

συνῆκαν

Mat 16:12, Mat 17:13, Mrk 6:52, Luk 2:50, Luk 18:34, Act 7:25

present active imperative 2p

συνίετε

Mat 15:10, Eph 5:17

present active indicative 2p

συνίετε

Mrk 8:17, Mrk 8:21

present active indicative 3p

συνιᾶσιν, συνίουσιν

2Co 10:12, Mat 13:13

present active infinitive

συνιέναι

Luk 24:45, Act 7:25

present active participle nominative m s

συνιείς, συνίων

Mat 13:23, Rom 3:11

present active subjunctive 3p

συνιῶσιν

Mrk 4:12, Luk 8:10

second-aorist active subjunctive 2p

συνῆτε

Mat 13:14, Act 28:26

second-aorist active subjunctive 3p

συνῶσιν

Mat 13:15, Act 28:27

aorist active indicative 2p

συνήκατε

Mat 13:51

future active indicative 3p

συνήσουσιν

Rom 15:21

present active participle genitive m s

συνιέντος

Mat 13:19

second-aorist active imperative 2p

σύνετε

Mrk 7:14