StrongerBible

da'at

דַּעַת

HebrewH1847knowledge, skill, ...

Appears 92 times · tap a cell to see the verses

Gen 2:9Gen 2:17Exo 31:3Exo 35:31Num 24:16Deu 4:42Deu 19:4Jos 20:3Jos 20:51Ki 7:14Job 10:7Job 13:2Job 15:2Job 21:14Job 21:22Job 33:3Job 34:35Job 35:16Job 36:12Job 38:2Job 42:3Psa 19:2(3)Psa 94:10Psa 119:66Psa 139:6Pro 1:4Pro 1:7Pro 1:22Pro 1:29Pro 2:5Pro 2:6Pro 3:20Pro 8:9Pro 8:12Pro 9:10Pro 10:14Pro 22:17Pro 30:3Isa 44:25Isa 47:10Isa 53:11Isa 58:2Hos 4:1
Word studyResearch-gradeDAH-athnoun

What da'at means

knowing: a firm grasp of how things really are, ranging from a craftsman's skill to moral good sense to knowing God personally

TranslatabilityPartialCertaintyStrong

This is the noun built from the ordinary verb "to know," and like that verb it covers far more than facts in the head. It can be the trained skill in a metalworker's hands, the good sense that keeps a person out of trouble, the awareness a person either has or lacks, or the deep acknowledgment of God that a faithful life is built on. There is no single English word that fits all of these at once, which is why translations swap between knowledge, skill, discernment, and understanding.

What ties the senses together is that the knowing here is practical and engaged, not detached. Even at its most God-centered it is something you live out, not just something you hold an opinion about. The wisdom books treat it almost as a name for wisdom itself, something to be loved, sought, and guarded. The prophets, above all Hosea, use it for a right relationship with God that shows up in how people treat each other.

The contexts do most of the work of pinning down the sense. A building text means skill, a Proverbs verse means moral discernment, a Hosea verse means covenant loyalty to God, and a few hard passages (above all the tree in Eden) have kept scholars arguing for centuries over which kind of knowing is meant.

Nuances

1agood sense and discernment: the practical, moral wisdom the wisdom books prize and tie to right living
Pro 1:4Pro 1:7Pro 1:22Pro 1:29Pro 2:6Pro 2:10Pro 5:2Pro 8:9Pro 8:10Pro 8:12Pro 9:10Pro 10:14
1bskill: the trained expertise of a craftsman, the know-how that produces fine work
Exo 31:3Exo 35:311Ki 7:14Dan 1:4
1cawareness: simply knowing or not knowing the facts of a matter, including acting without realizing what one was doing
Deu 4:42Deu 19:4Jos 20:3Jos 20:5Job 13:2Isa 5:13Isa 44:19Isa 44:25Isa 47:10Jer 10:14Jer 51:17Dan 12:4
1dthe knowledge God has and gives: God's own perfect understanding, and the insight that comes only as a gift from him
Num 24:16Job 10:7Job 21:22Job 42:3Psa 19:2(3)Psa 94:10Psa 139:6Pro 3:20Isa 11:2Isa 40:14
1eknowing God: the personal acknowledgment of the LORD that the prophets demand, shown in covenant loyalty and just living rather than in mere belief
Job 21:14Pro 2:5Pro 30:3Isa 53:11Isa 58:2Jer 22:16Hos 4:1Hos 4:6Hos 6:6Mal 2:7
1fthe knowing of good and evil that the forbidden tree offered in Eden, a godlike grasp whose precise nature is debated
Gen 2:9Gen 2:17
Gen 2:9

What the knowledge of good and evil in Eden actually is has no settled answer. The main proposals are moral discernment or the godlike authority to decide right and wrong for oneself; sexual awareness; the maturity of coming of age; and comprehensive, godlike knowledge of everything. Most current scholars favor a moral or legal self-determination reading, often blended with the wisdom tradition, while the sexual and pure-maturity readings retain a minority following.

  • majorityMoral or legal self-determination, often joined to wisdom: The knowledge is the capacity, or the claimed right, to determine good and evil authoritatively, a prerogative that belongs to God; eating it is humanity grasping at a godlike role. Frequently combined with the wisdom tradition's discernment.; W. M. Clark, "A Legal Background to the Yahwist's Use of 'Good and Evil' in Genesis 2-3," Journal of Biblical Literature 88 (1969): 266-78; Gordon J. Wenham, Genesis 1-15, Word Biblical Commentary 1 (Word, 1987), 62-64, 75; Nahum M. Sarna, Genesis, JPS Torah Commentary (Jewish Publication Society, 1989), 19
  • minorityComprehensive godlike knowledge (a polar pair meaning everything): Good and evil is a way of saying everything, so the knowledge is near-total comprehension fitting only God; the story is about humanity overreaching its creaturely limit.; Gerhard von Rad, Genesis, Old Testament Library, rev. ed. (Westminster, 1972), 79-93; Claus Westermann, Genesis 1-11 (Augsburg, 1984), 242-48
  • minoritySexual awareness: Eating awakens sexual awareness, since the related verb is the standard idiom for sexual intimacy and the couple at once notice their nakedness. Now a minority view; critics object that God is said to share this knowledge yet is not a sexual being.; Robert Gordis, "The Knowledge of Good and Evil in the Old Testament and the Qumran Scrolls," Journal of Biblical Literature 76 (1957): 123-38

What scholars say about da'at

The major lexicons treat this word as the noun form of the ordinary verb "to know," hardened from an early verbal form into a full abstract noun (BDB; HALOT). Standard reference works lay out a flexible range of senses set by context: basic awareness, expert skill, practical wisdom or discernment (heaviest in Proverbs and Job), revealed or divine knowledge, and the covenant "knowledge of God" in the prophets. Since James Barr's critique of reading a special Hebrew mode of cognition into the word, scholars now hold that the noun has no single core meaning behind all its uses, and that the literary setting determines the sense in each verse. In Proverbs the word stands nearly as a synonym for wisdom (Fox; Waltke). In Hosea, where "knowledge of God" appears, it functions as a covenant category bound up with right living, with the priestly office charged to teach it (Wolff; Andersen and Freedman; Mays). Herbert Huffmon's study of treaty language showed that the related verb can mean to acknowledge a sovereign as binding, illuminating the prophets' covenant usage. The knowing of good and evil in Eden remains the most contested usage, with no consensus on its exact nature.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Brown, Driver, and Briggs, A Hebrew and English Lexicon of the Old Testament (Clarendon, 1906), 395lexicon
  • Koehler and Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament (HALOT) 1.228, s.v. דַּעַתlexicon
  • David J. A. Clines, ed., The Dictionary of Classical Hebrew, vol. 2 (Sheffield Academic, 1995), s.v. דַּעַתlexicon
  • Bergman, Botterweck, and Ottosson, "יָדַע," in Theological Dictionary of the Old Testament, vol. 5 (Eerdmans, 1986), 448-81dictionary
  • Terence E. Fretheim, "ידע," in New International Dictionary of Old Testament Theology and Exegesis, vol. 2 (Zondervan, 1997), 409-14dictionary
  • Willy Schottroff, "ידע," in Theological Lexicon of the Old Testament, vol. 2 (Hendrickson, 1997), 508-21dictionary
  • James Barr, The Semantics of Biblical Language (Oxford University Press, 1961)monograph
  • Herbert B. Huffmon, "The Treaty Background of Hebrew Yādaʿ," Bulletin of the American Schools of Oriental Research 181 (1966): 31-37article
  • Michael V. Fox, Proverbs 1-9, Anchor Bible 18A (Doubleday, 2000), 30, 67-68commentary
  • Bruce K. Waltke, The Book of Proverbs, New International Commentary on the Old Testament (Eerdmans, 2004), 1:76, 181commentary
  • Hans Walter Wolff, Hosea, Hermeneia (Fortress, 1974), 67commentary
  • Francis I. Andersen and David Noel Freedman, Hosea, Anchor Bible 24 (Doubleday, 1980), 49, 336-37, 430commentary
  • James L. Mays, Hosea, Old Testament Library (Westminster, 1969), 63, 78, 98commentary

All attested forms of דַּעַת

f s absolute

דָּעַת, דַּעַת

Jos 20:3, Job 21:22, Job 36:12, Job 38:2, Job 42:3, Psa 19:2, Psa 94:10, Pro 1:7

f s construct

דַּעַת

Gen 2:9, Gen 2:17, Num 24:16, Job 15:2, Job 21:14, Job 33:3, Pro 2:5, Pro 8:12

f s construct

דַעְתּוֹ

Pro 3:20, Isa 53:11

f s construct

דַעְתִּי

Pro 22:17

f s construct

דַעְתֵּךְ

Isa 47:10

f s construct

דַעְתְּכֶם

Job 13:2

f s construct

דַּעְתְּךָ

Job 10:7

f s construct

דַעְתָּם

Isa 44:25