StrongerBible

mezimmah

מְזִמָּה

HebrewH4209discretion, scheme, ...

Appears 19 times · tap a cell to see the verses

Job 21:27Job 42:2Psa 10:2Psa 10:4Psa 21:11(12)Psa 37:7Psa 139:20Pro 1:4Pro 2:11Pro 3:21Pro 5:2Pro 8:12Pro 12:2Pro 14:17Pro 24:8Jer 11:15Jer 23:20Jer 30:24Jer 51:11
Root family
Word studyResearch-grademeh-zee-MAHnoun

What mezimmah means

a deliberate, calculated design formed in the mind: a settled plan that reads as shrewd prudence, wicked scheming, or God's fixed purpose, depending on who makes it and to what end

TranslatabilityPartialCertaintyStrong

At its core this word names one thing: purposeful, calculated planning, the mind bent on a definite course of action. What changes from verse to verse is not the meaning but the moral color, and that color comes entirely from context, who is doing the planning, what they intend, and against whom. So the same word can be a compliment in one book and an accusation in another.

Outside the book of Proverbs it almost always means calculated evil:

  • the premeditated plots of the wicked in the Psalms
  • the malice Job's friends aim at him
  • the corrupt scheming Jeremiah condemns

This is the word's default pull, and it is strong.

Proverbs then does something bold. The wisdom teachers take this word for cold calculation and deliberately claim it for their students, listing it among the skills they want a young person to have: shrewd, forward-thinking discretion. In their hands the very faculty that produces the schemer's plots produces the wise person's foresight; only the fear of God decides which way it turns. Tellingly, Proverbs still uses the word negatively three times, of the schemer it warns against, which shows the positive use is a deliberate choice, not a change in what the word means.

A handful of texts lift the word higher still, applying it to God's own purpose: his fixed, unstoppable design that no one can frustrate. In Job's final confession and in Jeremiah's oracles, the word for the wicked's scheming becomes the word for the Lord's sovereign resolve.

Nuances

1aa calculated evil plot: premeditated malice thought out and aimed against others
TranslatabilityApproximate
Job 21:27Psa 10:2Psa 10:4Psa 21:11(12)Psa 37:7Psa 139:20Pro 12:2Pro 14:17Pro 24:8Jer 11:15
1bshrewd discretion: the disciplined skill of thinking ahead and planning wisely
Pro 1:4Pro 2:11Pro 3:21Pro 5:2Pro 8:12
1cGod's fixed purpose: his deliberate, unstoppable design that no one can thwart
TranslatabilityApproximate
Job 42:2Jer 23:20Jer 30:24Jer 51:11

What scholars say about mezimmah

The reference tools converge on a single semantic core rather than two homonyms: a miqtal-pattern feminine abstract from the geminate root zmm (the verb zamam, to consider, purpose, devise, plot), naming calculated, deliberate planning whose moral valence is contextual. BDB sorts the 19 occurrences into purposes (of Yahweh and of the wicked) and power of devising, discretion (Proverbs), noting the negative phrases ish mezimmot and baal mezimmot; HALOT glosses consideration, plan, purpose, scheme, plot; DCH lists the attestations non-etymologically. TDOT (Steingrimsson, IV:87-90) traces the movement from ponder to plan to plot and isolates the theological register of Yahweh's inviolable purpose. NIDOTTE (Van Dam, 1:1112-13) argues that Proverbs 1-9 is a deliberate lexical rehabilitation of a normally pejorative word. On the Proverbs side Fox (Anchor Yale; "Words for Wisdom," ZAH 6 [1993]: 149-69) classes it with armah and tachbulot as tactical shrewdness audaciously claimed for wisdom and anchored ethically by Prov 1:3; Waltke (NICOT) calls it benevolent craftiness; Toy (ICC) defined it as the power of forming plans; Longman (Baker) sharpens it toward planning in secret and reads Prov 1-9 as a hermeneutical guide to the ambivalent later uses; Kidner, Murphy, and Alter concur on the ambivalence. On the negative side Kraus, Craigie (WBC 19), Leslie Allen (WBC 21), Hossfeld-Zenger, Goldingay, and Alter read the Psalter uses as calculated, premeditated wickedness (Ps 10:2, 4; 21:12; 37:7; 139:20, the last textually damaged). In Jeremiah 11:15 (widely emended by Holladay, Lundbom, Bright, Allen, Carroll) it is negative, but in 23:20 // 30:24 and 51:11 it names Yahweh's judicial resolve. Job supplies the interpretive key: at 21:27 Job calls his friends' accusations calculated hostility (Clines, WBC 18A; Hartley; Habel), and at 42:2 he answers Yahweh's etsah (38:2) with the stronger, more ambiguous mezimmah, redeeming the word's darkest register by aiming it at God's unthwartable design (Clines; Seow). Semitic cognates are thin: no secure Ugaritic or Akkadian parallel, the main external anchor being Arabic zamma (murmur, deliberate under one's breath), with Jewish Aramaic and Syriac agreeing.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. מְזִמָּהlexicon
  • HALOT (Koehler-Baumgartner-Stamm), s.v. מְזִמָּהlexicon
  • DCH (Clines, ed.), s.v. מְזִמָּהlexicon
  • Gesenius, Hebrew and Chaldee Lexicon (Tregelles ed.), s.v. מְזִמָּהlexicon
  • Sigurdur Orn Steingrimsson, "זמם zmm," in Theological Dictionary of the Old Testament (TDOT) IV:87-90dictionary
  • Cornelis Van Dam, "מְזִמָּה," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 1:1112-13dictionary
  • Michael V. Fox, Proverbs 1-9, Anchor Yale Bible 18A (2000)commentary
  • Michael V. Fox, "Words for Wisdom," Zeitschrift fur Althebraistik 6 (1993): 149-69article
  • Bruce K. Waltke, The Book of Proverbs, NICOT (2004-2005)commentary
  • Tremper Longman III, Proverbs, Baker Commentary on the Old Testament Wisdom and Psalms (2006)commentary
  • Derek Kidner, Proverbs, Tyndale Old Testament Commentaries (1964)commentary
  • Peter C. Craigie, Psalms 1-50, Word Biblical Commentary 19 (1983)commentary
  • Leslie C. Allen, Psalms 101-150, Word Biblical Commentary 21 (1983)commentary
  • Frank-Lothar Hossfeld and Erich Zenger, Psalms, Hermeneia (2005-2011)commentary
  • Jack R. Lundbom, Jeremiah, Anchor Yale Bible 21A-21C (1999-2004)commentary
  • David J. A. Clines, Job, Word Biblical Commentary 18A (2006)commentary
  • C. L. Seow, Job 1-21, Illuminations (2013)commentary

All attested forms of מְזִמָּה

f p absolute

מְזִמּוֹת

Job 21:27, Psa 10:2, Psa 37:7, Pro 5:2, Pro 8:12, Pro 12:2, Pro 14:17, Pro 24:8

f s absolute

מְזִמָּה, מְזִמָּתָ

Job 42:2, Psa 21:11, Psa 139:20, Pro 1:4, Pro 2:11, Pro 3:21, Jer 11:15

f p construct

מְזִמּוֹת

Jer 23:20, Jer 30:24

f p construct

מְזִמּוֹתָיו

Psa 10:4

f s construct

מְזִמָּתוֹ

Jer 51:11