StrongerBible

buz

בּוּז

HebrewH0936despise, scorn, ...

Appears 12 times · tap a cell to see the verses

Pro 1:7Pro 6:30Pro 11:12Pro 13:13Pro 14:21Pro 23:9Pro 23:22Pro 30:17Sng 8:1Sng 8:7 (2×)Zec 4:10
Root family
Word studyResearch-gradeboozverb

What buz means

to treat as worthless: to weigh a person, idea, or thing and count it as of no value, looking down on it as beneath notice

TranslatabilityPartialCertaintySettled

This verb pictures contempt not as hot anger but as a cool dismissal. To despise something, in this sense, is to weigh it and find it worth nothing, to treat it as light and beneath one's notice. Its natural opposite in Hebrew is the idea of being heavy, that is, weighty with honor: honor gives a thing weight, while this kind of contempt makes it weightless.

It is above all a word of the wisdom writings. Almost every time it appears it is in Proverbs, where it maps out a whole moral world. Fools despise wisdom and correction, the senseless person despises a neighbor, and despising the poor is not merely foolish but counted as sin. Yet the same book insists that people do not despise a thief who steals because he is starving, and it warns a grown child never to despise an aged mother.

Its social logic stays the same across the books that use it: it is the disposition of the secure toward those who are slipping, of the comfortable toward the afflicted. When someone imagines buying love with wealth, the poet says such an offer would be utterly despised, because love cannot be priced. And when the prophet Zechariah asks who has despised the day of small things, he rebukes those who sneered at a modest new temple, dismissing it as insignificant.

Pro 1:7Pro 6:30Pro 11:12Pro 13:13Pro 14:21Pro 23:9Pro 23:22Pro 30:17Sng 8:1Sng 8:7 (2×)Zec 4:10

What scholars say about buz

The lexica are unanimous on the core sense: BDB, HALOT, DCH, and NIDOTTE all gloss the verb as despise, hold in contempt, treat as of no account, with כבד (to be weighty, honored) as its polar opposite. Distribution is striking and much discussed: the verb is confined almost entirely to Proverbs (seven of eleven occurrences), plus Song 8:1, 7 and Zech 4:10, and it never appears in the pre-exilic prophets, marking it as a sapiential register-word that bleeds into Persian-period poetry. Görg (TDOT) reads בוז as leaning stative-attitudinal against the more transitive-relational בָּזָה, while Wagner (TLOT) subsumes it as a poetic-sapiential variant; NIDOTTE calls it the concentrated lyrical wisdom term. The two verbs are formally distinct roots but near-synonymous, and a minority current (Bohas, Hoberman) treats both as surface expansions of a biradical kernel bz. The comparative Semitic dossier is thinner than older handbooks claimed: the frequently cited Akkadian bâšu is cognate with בושׁ (be ashamed), not this root, and the supposed D-stem buzzuʾu is essentially absent from CAD and AHw; the verb is best treated as a Northwest Semitic, largely Hebrew, specialization. The LXX settles on ἐξουθενέω/ἐξουδενόω, καταφρονέω, and (in Proverbs) μυκτηρίζω. The homophonous tribal name Buz is almost universally judged unrelated, reflecting a North-Arabian tribal origin.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament, s.v. בּוּזlexicon
  • HALOT, The Hebrew and Aramaic Lexicon of the Old Testament, s.v. בוזlexicon
  • DCH, The Dictionary of Classical Hebrew, vol. II, s.v. בוזlexicon
  • M. Görg, בּוּז / בָּזָה, TDOT 2:60-65theological-dictionary
  • S. Wagner, בזה, TLOT 1:215-216theological-dictionary
  • M. V. Van Pelt and W. C. Kaiser, NIDOTTE 1:627-631theological-dictionary
  • B. K. Waltke, The Book of Proverbs: Chapters 1-15 (NICOT, Eerdmans, 2004), 181-182commentary
  • M. V. Fox, Proverbs 1-9 (AB 18A, Yale, 2000), 28-43commentary
  • D. J. A. Clines, Job 1-20 (WBC 17, Word, 1989), 277, 286-288commentary

All attested forms of בּוּז

qal imperfect 3mp

יָבוּזוּ

Pro 6:30, Sng 8:1, Sng 8:7

qal participle m s absolute

בָּז

Pro 11:12, Pro 13:13, Pro 14:21

qal conjunctive-imperfect 3fs

וְתָבוּז

Pro 30:17

qal imperfect 3ms

יָבוּז

Pro 23:9

qal infinitive-absolute absolute

בּוֹז

Sng 8:7

qal jussive 2ms

תָּבוּז

Pro 23:22

qal perfect 3cp

בָּזוּ

Pro 1:7

qal perfect 3ms

בַז

Zec 4:10