StrongerBible

luts

לִיץ

HebrewH3887scorner, mocker, ...

Appears 28 times · tap a cell to see the verses

Gen 42:232Ch 32:31Job 16:20Job 33:23Psa 1:1Psa 119:51Pro 1:22Pro 3:34 (2×)Pro 9:7Pro 9:8Pro 9:12Pro 13:1Pro 14:6Pro 14:9Pro 15:12Pro 19:25Pro 19:28Pro 19:29Pro 20:1Pro 21:11Pro 21:24Pro 22:10Pro 24:9Isa 28:22Isa 29:20Isa 43:27Hos 7:5
Root family
Word studyResearch-gradelootsverb

What luts means

1

to mock with proud contempt; a scoffer who sneers at correction

TranslatabilityPartialCertaintyStrong

This is the word behind the scoffer of Proverbs, the most hopeless figure in the book of wisdom. He is not the naive young person who simply has not learned yet, nor the dull person who learns slowly. The scoffer is the one whose problem is his attitude, not his ability: he treats correction as beneath him, sneers at the people trying to teach him, and turns every rebuke into something to ridicule. Proverbs warns that you cannot fix him by reasoning with him, only contain the damage he does to others.

The action behind the noun is a kind of speech that twists what is plain into mockery. Where one person speaks to carry the truth across to another, the scoffer bends his words into derision instead. That is why the same Hebrew root that produces an honest go-between (see the second meaning) also produces its opposite: the scoffer is a spokesman gone wrong, using the gift of speech in reverse.

In Proverbs the scoffer belongs to the home and the classroom, the youth who refuses his teacher. In the prophets the word turns public and political: it names the arrogant leaders of Jerusalem and the plotters at a drunken king's table. One of its sharpest lines is a reversal: God scoffs at the scoffers, answering proud contempt with contempt in kind.

Nuances

1aa scoffer: the proud, incorrigible person who ridicules wisdom and despises correction
Psa 1:1Pro 1:22Pro 3:34 (2×)Pro 9:7Pro 9:8Pro 13:1Pro 14:6Pro 15:12Pro 19:25Pro 19:29Pro 20:1Pro 21:11
1bto mock, sneer, or talk big: the act of treating others or their correction with contempt
Psa 119:51Pro 9:12Pro 14:9Pro 19:28Isa 28:22Hos 7:5
2

to mediate through speech; a go-between who carries words across a gap: an interpreter, envoy, or advocate

TranslatabilityPartialCertaintyStrong

The same Hebrew root that gives us the scoffer also gives us its honorable opposite: the person who carries words across a gap so two sides can understand each other. The clearest picture is the interpreter standing between Joseph and his brothers in Genesis, translating between Egyptian and Hebrew. From there the word stretches in different directions: a royal envoy sent between courts, the religious leaders meant to speak for their people, and, most strikingly, a heavenly advocate who pleads for a suffering man before God.

What ties these together with the scoffer is the underlying picture of speech that travels by an indirect route.

  • the interpreter routes one person's words through another language
  • the envoy routes a king's message to a foreign court
  • the advocate routes a person's case up to God

The mocker, by contrast, is this same go-between corrupted, twisting words into ridicule rather than passing on the truth.

Over the course of the Bible this honorable sense climbs upward, from an ordinary court translator, to human spokesmen, to an angelic advocate in God's presence. Jewish tradition later borrowed a Greek word for "advocate" (παράκλητος) to render it, and the phrase "a righteous advocate" still survives in synagogue prayers for the Day of Atonement.

Nuances

2aan interpreter or translator: one who renders speech from one language into another
Gen 42:23
2ban envoy or spokesman: an official who speaks for one party to another
2Ch 32:31Isa 43:27
2can advocate or mediator: one who pleads another's case, especially the heavenly advocate who intercedes for a person before God
Job 16:20Job 33:23
Job 16:20

Whether Job 16:20 calls Job's friends his mockers or names a heavenly advocate who pleads for him.

  • contestedJob's friends are his scorners; above him stands a witness, on earth only mockers.; Marvin Pope, Job, AB 15 (Doubleday, 1973); David J. A. Clines, Job 1-20, WBC 17 (Word, 1989)
  • contestedThe line names a heavenly interpreter or advocate, parallel to the plea for a mediator in the following verse.; Robert Gordis, The Book of Job (JTS, 1978); Carol Newsom, The Book of Job, NIB IV (Abingdon, 1996)

What scholars say about luts

Most lexica (BDB, Gesenius, and the Academy of the Hebrew Language) treat ליץ as a single root whose kernel is oblique or twisted speech, the basis for both the scoff sense and the interpret sense; a minority (Klein, with partial support from HALOT and DCH) split it into ליץ I "scoff/boast" and ליץ II "interpret." The load-bearing etymology, from Fleischer in Delitzsch, links the verb to Arabic lasa "to turn aside, swerve," yielding oratio detorta, indirect speech that can either mediate or mock; the Phoenician noun מלץ "interpreter" (CIS I 22, 44, 88) anchors the lexeme as genuinely Northwest-Semitic. The scoffer (לֵץ) is a fixed wisdom type: Kidner ("mental attitude, not mental capacity, classifies the man"), Waltke ("the highest of fools"), and Fox ("the impudent man") debate whether the term principally names proud disposition or aggressive behavior. The five participial מֵלִיץ passages form a trajectory from court translator (Gen 42:23, so Wenham, Westermann, Sarna) through diplomatic envoy (2 Chr 32:31, so Japhet, Klein) and Israel's spokesmen (Isa 43:27, so Blenkinsopp, Goldingay-Payne, Paul) to an angelic advocate in the heavenly council (Job 33:23, so Clines following Driver-Gray, Pope, Habel, Newsom; Hartley dissents toward the angel of the LORD). Job 16:20 is the celebrated crux where "mockers" and "advocate" rest on the same form. The Polel hapax at Hos 7:5 is defended as authentic by Wolff, Andersen-Freedman, and Macintosh. The Targum renders מֵלִיץ in Job with the Greek loanword paraklit, feeding later advocate theology.

Where scholars disagree about luts

Whether ליץ is one polysemous root spanning both "scoff/mock" and "interpret/mediate," or two unrelated homonyms.

  • majorityOne root whose underlying idea is speech routed indirectly (oblique or twisted speech), branching into both mocking and mediating.; BDB, p. 539, s.v. ליץ; Wilhelm Gesenius, Hebrew-Chaldee Lexicon, trans. Tregelles (Eerdmans, 1949)
  • minorityTwo unrelated homonyms: ליץ I "scorn/scoff" and ליץ II "interpret/intercede."; Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (Carta, 1987); HALOT (Koehler-Baumgartner-Stamm), II.529, 533-34
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament, p. 539, s.v. ליץlexicon
  • HALOT (Koehler-Baumgartner-Stamm), II.529, 533-34lexicon
  • David J. A. Clines, Dictionary of Classical Hebrew, vol. IV, s.vv. ליץ I and IIlexicon
  • Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (Carta, 1987), s.vv. ליץ I and IIlexicon
  • Michael V. Fox, Proverbs 1-9, Anchor Yale Bible 18A (Yale University Press, 2000)commentary
  • Bruce K. Waltke, The Book of Proverbs 1-15, NICOT (Eerdmans, 2004)commentary
  • Derek Kidner, Proverbs, Tyndale Old Testament Commentary (IVP, 1964)commentary
  • Gordon Wenham, Genesis 16-50, WBC 2 (Word, 1994)commentary
  • Nahum Sarna, Genesis, JPS Torah Commentary (JPS, 1989)commentary
  • Joseph Blenkinsopp, Isaiah 40-55, AB 19A (Doubleday, 2002)commentary
  • David J. A. Clines, Job 21-37, WBC 18A (Nelson, 2006), citing Driver-Gray, Job, ICC (1921)commentary
  • Norman Habel, The Book of Job, OTL (Westminster, 1985)commentary
  • Robert Gordis, The Book of Job (JTS, 1978)commentary
  • John Hartley, The Book of Job, NICOT (Eerdmans, 1988)commentary
  • A. A. Macintosh, Hosea, ICC (T&T Clark, 1997)commentary
  • Sara Japhet, I & II Chronicles, OTL (WJK, 1993)commentary
  • P. Satterthwaite, ליץ, in NIDOTTE 2:798, 955theological-dictionary

All attested forms of לִיץ

m s absolute

לֵץ

Pro 9:7, Pro 9:8, Pro 13:1, Pro 14:6, Pro 15:12, Pro 19:25, Pro 20:1, Pro 21:11

m p absolute

לֵצִים, לֵּצִים

Psa 1:1, Pro 1:22, Pro 3:34, Pro 19:29

hiphil imperfect 3ms

יָלִיץ

Pro 3:34, Pro 14:9, Pro 19:28

hiphil participle m p construct

מְלִיצַ, מְלִיצֵי, מְלִיצֶי

Job 16:20, 2Ch 32:31, Isa 43:27

hiphil participle m s absolute

מֵלִיץ, מֵּלִיץ

Job 33:23, Gen 42:23

hiphil perfect 3cp

הֱלִיצֻ

Psa 119:51

hithpael jussive 2mp

תִּתְלוֹצָצוּ

Isa 28:22

piel participle m p absolute

לֹצְצִים

Hos 7:5

qal consecutive-perfect 2ms

וְלַצְתָּ

Pro 9:12