StrongerBible

or

אוֹר

HebrewH0216light, daylight, ...

Appears 121 times · tap a cell to see the verses

Gen 1:3 (2×)Gen 1:4 (2×)Gen 1:5Gen 1:18Exo 10:23Jdg 16:2Jdg 19:261Sa 14:361Sa 25:341Sa 25:362Sa 17:222Sa 23:42Ki 7:9Neh 8:3Job 3:9Job 3:16Job 3:20Job 12:22Job 12:25Job 17:12Job 18:5Job 18:6Job 18:18Job 22:28Job 24:13Job 24:14Job 24:16Job 25:3Job 26:10Job 29:3Job 29:24Job 30:26Job 33:28Job 33:30Job 36:30Job 37:3Job 37:11Job 37:15Job 38:15Psa 4:6(7)Psa 27:1Psa 36:9(10)Psa 37:6Psa 38:10(11)Psa 43:3Psa 44:3(4)Psa 56:13(14)Psa 78:14Psa 89:15(16)Psa 119:105
Word studyResearch-gradeOREnoun

What or means

1

physical light in every form: the brightness of day, dawn, the sun, moon and stars, lightning, and lamplight

TranslatabilityDirectCertaintySettled

At its root this word names visible brightness, the thing that lets the eye see. The Bible uses it for the whole range of luminous things: the daylight that fills the sky, the first light of morning, the shining of the sun, moon and stars, the flash of lightning, and the small glow of a household lamp. Genesis 1 puts the word at the head of the created order: God speaks, and there is brightness where there had been none.

These are not separate words but one word covering one observable reality seen in different settings. What ties them together is brightness itself, whether it floods the daytime sky, breaks at dawn, streams from a heavenly body, or flickers from an oil lamp. The shade of meaning shifts with what is giving off the light, not with the meaning of the word.

Ancient Israelites often spoke of daylight as something that could exist apart from the sun, with its own place to come from and return to, which is part of why Genesis can speak of light on the first day before the sun is set in the sky on the fourth. The word reaches from that wide daylight all the way down to the lamp an ordinary family lit at night.

Nuances

1adaylight: the brightness that fills the sky by day, as opposed to the dark of night
Gen 1:3 (2×)Gen 1:4 (2×)Gen 1:5Gen 1:18Exo 10:23Job 12:22Job 24:13Job 24:14Job 24:16Job 38:19Ecc 11:7Amo 8:9
1bmorning light, daybreak: the first light at which the night ends
Jdg 16:2Jdg 19:261Sa 14:361Sa 25:341Sa 25:362Sa 17:222Sa 23:42Ki 7:9Neh 8:3Job 3:9Mic 2:1
1cthe light of the heavenly bodies: the shining of the sun, moon, and stars
Gen 1:18Job 31:26Job 37:21Psa 136:7Psa 148:3Ecc 12:2Isa 13:10 (2×)Isa 18:4Isa 30:26 (4×)Jer 31:35 (2×)Ezk 32:7Ezk 32:8
1dlightning: the bright flash God sends from the storm cloud
Job 36:30Job 36:32Job 37:3Job 37:11Job 37:15Job 38:24Hab 3:11
1elamplight: the glow of a household lamp at night
Psa 78:14Pro 13:9Jer 25:10
2

light as a picture of life, rescue, favor, and guidance: the brightness that means things are well

TranslatabilityApproximateCertaintySettled

Because brightness is what makes life livable and visible, this word becomes one of the Bible's richest pictures for everything good. To see the light is to be alive; to lose it is to die or to sink into trouble. A face that shines with light is a face turned toward you in favor, and the light of God's face is his kindness resting on a person. When deliverance comes after disaster, it dawns like morning. When God shows the way, his word is a lamp underfoot and a light on the path.

This figurative range grows steadily across the Bible. In the Psalms and the wisdom books light already stands for life, prosperity, and the favor of God or king. In the prophets it gathers around rescue: a people walking in darkness see a great light, and God's servant becomes a light for the nations. At the far end, in Isaiah, God himself becomes an everlasting light that makes the sun and moon unnecessary.

The figure never floats free of the physical thing. It works precisely because everyone knows what real brightness feels like after darkness. The word lends that felt relief to life, to salvation, to favor, and to the guidance that keeps a person from stumbling.

Nuances

2athe light of life: being alive and present in the world, as opposed to death and the grave
Job 3:16Job 3:20Job 18:5Job 18:6Job 18:18Job 33:28Job 33:30Psa 38:10(11)Psa 49:19Psa 56:13(14)
2bthe light of favor and prosperity: the bright look of a face turned toward someone in goodwill, and the well-being it brings
Job 22:28Job 29:3Job 29:24Job 30:26Job 38:15Psa 4:6(7)Psa 44:3(4)Psa 89:15(16)Psa 97:11Pro 16:15Lam 3:2
2cthe light of salvation: God's rescue dawning on people in distress, and God himself as that light
Psa 27:1Psa 37:6Psa 112:4Isa 9:2Isa 42:6Isa 49:6Isa 51:4Isa 58:8Isa 58:10Isa 60:1Isa 60:3Isa 60:19 (2×)
2dthe light of guidance: God's word and instruction lighting the way a person should walk
Job 12:25Psa 43:3Psa 119:105Pro 4:18Pro 6:23Isa 2:5Isa 5:20 (2×)Isa 42:16Hos 6:5Zep 3:5

Disputed

Whether light said of God describes God's effect on people (rescue, life, favor) or attributes a luminous quality to God's own being.

  • majorityFunctional: light language for God names what God does for the worshipper, salvation and life and favor, not a property of God's being.; S. Aalen, "אוֹr ʾor," in Theological Dictionary of the Old Testament (TDOT) I (Eerdmans, 1974), 164; H. Spieckermann, Heilsgegenwart: Eine Theologie der Psalmen (FRLANT 148; Goettingen, 1989), 195-208
  • minorityOntological in some texts: a handful of passages ascribe something closer to luminous being to God himself.; M. S. Smith, The Early History of God, 2nd ed. (Eerdmans, 2002), 148-159; S. Z. Aster, The Unbeatable Light: Melammu and Its Biblical Parallels (AOAT 384; Ugarit-Verlag, 2012)

What scholars say about or

The major lexica and theological dictionaries agree that this word names physical luminosity in all its forms (daylight, dawn, the heavenly luminaries, lightning, lamplight) and from there a network of figures for life, salvation, favor, and instruction. BDB's eightfold mapping (daylight; morning light; light of the luminaries; daylight against night; lightning; lamplight; light of life; light of prosperity and the shining face) set the template that HALOT, DCH, and Aalen's TDOT article refine. The standard framework is Sverre Aalen's 1951 monograph and 1974 TDOT article, which describe an ordered alternation of light and darkness rather than metaphysical dualism (programmatically Isaiah 45:7) and insist that light said of God is functional rather than a claim about God's substance. Several of Aalen's theses are now contested: whether Israelites distinguished daylight from sunlight (challenged by Reece and Ruark), and whether light language for God ever reaches the ontological (Smith, Aster). The figurative network is concentrated in the Psalms, Job, Proverbs, and the prophets, where light becomes life (Job 3; 33), the shining favor of God's face (Numbers 6:25 and its echoes, traced by Fishbane), salvation (Psalm 27:1; Isaiah 9; 42; 49; 58; 60), and guidance through word and instruction (Proverbs 6:23; Psalm 119:105).

Where scholars disagree about or

Whether biblical Hebrew distinguishes daylight (this word) from sunlight, treating daylight as an independent reality the luminaries merely carry.

  • majorityYes: the Old Testament keeps daylight and sunlight distinct, with daylight conceived as a thing in its own right that exists before and apart from the sun (the standard twentieth-century reading).; S. Aalen, "אוֹr ʾor," in Theological Dictionary of the Old Testament (TDOT) I (Eerdmans, 1974), 150-152
  • minorityNo: Israelites understood daylight as solar in origin, and the word prototypically denotes sunlight with daylight as an extension of it.; W. D. Reece, The Concept of Light in the Old Testament: A Semantic Analysis (Ph.D. diss., Hebrew Union College, 1989); J. D. Ruark, The Theological Significance of Light in the Old Testament (M.Th. thesis, Stellenbosch University, 2016)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • F. Brown, S. R. Driver, C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford: Clarendon, 1906), 21-22lexicon
  • L. Koehler and W. Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament (HALOT), Eng. ed. (Brill, 1994), I, 24-25lexicon
  • D. J. A. Clines, ed., The Dictionary of Classical Hebrew (DCH) I (Sheffield, 1993), s.vv. אור, אוֹר, אוֹרָה, מָאוֹרlexicon
  • S. Aalen, "אוֹr ʾor," in Theological Dictionary of the Old Testament (TDOT) I (Eerdmans, 1974), 147-167theological-dictionary
  • S. Aalen, Die Begriffe "Licht" und "Finsternis" im Alten Testament, im Spaetjudentum und im Rabbinismus (Oslo: Dybwad, 1951)monograph
  • E. Jenni and C. Westermann, eds., Theological Lexicon of the Old Testament (TLOT) I (Hendrickson, 1997), s.v. אורtheological-dictionary
  • M. Fishbane, "Form and Reformulation of the Biblical Priestly Blessing (Numbers 6:23-27)," JAOS 103 (1983): 115-121article
  • M. S. Smith, The Early History of God, 2nd ed. (Eerdmans, 2002), 148-159monograph
  • S. Z. Aster, The Unbeatable Light: Melammu and Its Biblical Parallels (AOAT 384; Ugarit-Verlag, 2012)monograph
  • D. J. A. Clines, Job 1-20 (WBC 17; Word, 1989), 80-87commentary
  • C. Westermann, Isaiah 40-66 (OTL; Westminster, 1969), 356-365commentary
  • P. D. Hanson, The Dawn of Apocalyptic, rev. ed. (Fortress, 1979), 46-77monograph

All attested forms of אוֹר

f s absolute

אוֹר, הָאוֹר, לְאוֹר, לָאוֹר, וְאוֹר, כָּאוֹר, בָּאוֹר, וָאוֹר, וְהָאוֹר, מֵאוֹר

Gen 1:3, Gen 1:3, Exo 10:23, Job 3:16, Job 3:20, Job 12:25, Job 17:12, Job 18:6

f s construct

בְּאוֹר, אוֹר, לְאוֹר, וְאוֹר, כְּאוֹר, וּכְאוֹר

Job 33:30, Psa 56:13, Psa 78:14, Psa 89:15, Pro 16:15, Isa 2:5, Mic 2:1, Job 18:5

f s construct

אוֹרוֹ, אוֹרֵהוּ, וְאוֹרוֹ, לְאוֹרוֹ

Job 36:30, Job 37:11, Isa 13:10, Ezk 32:7, Job 25:3, Job 37:3, Job 29:3

qal infinitive-construct construct

אוֹר

Jdg 16:2, 1Sa 14:36, 1Sa 25:34, 1Sa 25:36, 2Sa 17:22, 2Ki 7:9

f s construct

אוֹרֶךָ, אוֹרְךָ, בְּאוֹרְךָ

Isa 58:8, Isa 58:10, Psa 43:3, Psa 36:9

f s construct

אוֹרָם

Job 38:15, Isa 13:10, Jer 4:23

f s construct

אוֹרֵךְ, לְאוֹרֵךְ

Isa 60:1, Isa 60:3

c s construct

אוֹרִי

Psa 27:1

m p absolute

אוֹרִים

Psa 136:7