darkness: the absence of light, used both for real physical dark and, far more often, for the realm and condition of life cut off from God
At its base this word names plain physical darkness, the absence of light. But the New Testament reaches for it most often as a picture, and the picture works because of a single relationship that holds it all together: darkness is whatever the light of God, and finally the light that is Christ, shines into, shows up, drives out, or finally shuts away.
From that one center the word fans out into several settled uses. It can describe
- a mind that cannot see the truth
- a way of living that loves to hide its deeds
- the whole sphere and power of evil that a person is rescued out of
- the final dark of judgment reserved for those shut out from God
These are not separate words that happen to look alike; they are shades of one idea, and a verse can sit near the line between two of them.
What ties them is not the dark itself but what stands against it. Darkness in this book is never an equal rival to the light. It is always the thing acted upon:
- the condition people sit in until light dawns
- the sphere they are carried out of
- the place into which the condemned are cast
Even at its most menacing it is on the losing side.
Nuances
Whether the darkness over the land at the crucifixion was a literal solar or atmospheric event or an apocalyptic literary sign.
- majorityAn apocalyptic sign built from Old Testament texts such as Amos 8:9, Joel 2, and Exodus 10, not a natural event, since a Passover full moon makes a solar eclipse impossible.; R. E. Brown, The Death of the Messiah, vol. 2, pp. 1034-1043; J. Marcus, Mark (Anchor Bible)
- minorityA literal solar or atmospheric darkening.; Apologetic tradition citing the chronographer Phlegon
Whether the outer darkness in Matthew names final exclusion from God or only loss of reward for unfaithful believers.
- majorityIt is an apocalyptic image of definitive exclusion from God's salvation, paired with weeping and grinding of teeth and drawing on the prison-gloom of fallen angels in 1 Enoch.; W. D. Davies and D. C. Allison, The Gospel According to Saint Matthew (ICC), vol. 2; U. Luz, Matthew (Hermeneia)
- minorityIt pictures a saved but unfaithful disciple losing reward and being shut out of the feast, not perishing.; Z. C. Hodges, in Free Grace interpretation