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shemesh

שֶׁמֶשׁ

HebrewH8121sun

Appears 134 times · tap a cell to see the verses

Gen 15:12Gen 15:17Gen 19:23Gen 28:11Gen 32:31(32)Gen 37:9Exo 16:21Exo 17:12Exo 22:3(2)Exo 22:26(25)Lev 22:7Num 21:11Num 25:4Deu 4:19Deu 4:41Deu 4:47Deu 11:30Deu 33:14Jos 1:4Jos 1:15Jos 10:12Jos 12:1Jos 19:34Jos 23:4Jdg 11:18Jdg 20:431Sa 11:92Sa 12:122Sa 23:42Ch 18:34Job 8:16Psa 50:1Psa 58:8(9)Psa 72:5Psa 72:17Psa 74:16Psa 84:11(12)Psa 104:19Psa 113:3Psa 148:3Ecc 1:3Ecc 6:5Isa 41:25Isa 45:6Isa 49:10Isa 54:12Isa 59:19Isa 60:20Jer 15:9Mal 4:2(3:20)
Root family
Names & words formed with this
Word studySHE-meshnoun

What shemesh means

the sun: the star that gives light and heat, marks the hours and seasons, and orients direction

TranslatabilityDirectCertaintySettled

The word refers to the sun as an observable reality in the sky. It covers the sun's rising and setting as the structure of the day, its heat as a physical force, its light as the measure of time and season, and its position as a pointer of direction.

The directions "east" and "west" in Hebrew are regularly expressed through the sun: "the rising of the sun" (מִזְרַח שֶׁמֶשׁ) means east, and "the going in of the sun" (מְבוֹא הַשֶּׁמֶשׁ) means west. These are geographic idioms built from the primary sense of the word, not a separate meaning.

Because the sun is the most prominent celestial body, it appears as a target of the worship that the Torah forbids (Deuteronomy 4:19; 17:3; 2 Kings 23:11; Ezekiel 8:16) and as an image of divine permanence and glory (Psalm 72:5; 89:36; Judges 5:31; Malachi 4:2). In the prophets and apocalyptic poetry it is darkened as a sign of judgment (Isaiah 13:10; Joel 2:10; Amos 8:9). In Ecclesiastes, life "under the sun" (תַּחַת הַשֶּׁמֶשׁ) becomes a refrain for all human experience in the visible world.

Gen 15:12Gen 15:17Gen 19:23Gen 37:9Exo 16:21Exo 22:3(2)Exo 22:26(25)Lev 22:7Num 25:4Deu 4:19Deu 17:3Deu 24:13

What scholars say about shemesh

The word שֶׁמֶשׁ is the standard biblical Hebrew term for the sun, cognate with Akkadian shamash (the sun-god) and Ugaritic shpsh. The overwhelming consensus of modern lexicography (HALOT, BDB, DCH) treats it as a single primary sense: the sun as a celestial body. Its secondary uses (directional idiom, object of forbidden worship, image of glory and permanence) are extensions of the literal sense, not independent meanings. The one disputed occurrence is Isaiah 54:12, where the feminine plural form שִׁמְשֹׁתַיִךְ may denote architectural features (pinnacles, battlements, or sun-shaped windows) of the rebuilt city. HALOT and most modern commentators read this as an architectural term; BDB hesitates between a sun-shape metaphor and a separate root. The Septuagint's rendering and the broader context of precious building materials in Isaiah 54:11-12 support the architectural reading as a loanshift rather than a homograph. In Ecclesiastes, the refrain תַּחַת הַשֶּׁמֶשׁ ("under the sun," 29 times) is Qohelet's characteristic frame for human life in the visible, mortal world; it attracted substantial commentary from Crenshaw and Seow. The prohibition of sun-worship in Deuteronomy 4:19 and its narrative reversal in 2 Kings 23:11 (Josiah removing the horses dedicated to the sun) are treated by Tigay and Cogan in their commentaries as key markers of Canaanite/Assyrian religious influence.

Sources

  • HALOT, s.v. שֶׁמֶשׁlexicon
  • BDB, s.v. שֶׁמֶשׁlexicon
  • DCH, vol. 8, s.v. שֶׁמֶשׁlexicon
  • J.L. Crenshaw, Ecclesiastes (OTL, 1987)commentary
  • C.-L. Seow, Ecclesiastes (AB, 1997)commentary
  • J.H. Tigay, Deuteronomy (JPS Torah Commentary, 1996)commentary
  • M. Cogan, 2 Kings (AB, 2001)commentary

All attested forms of שֶׁמֶשׁ

c s absolute

שֶּׁמֶשׁ, שָּׁמֶשׁ, שֶׁמֶשׁ, שָׁמֶשׁ

Gen 15:12, Gen 15:17, Gen 19:23, Gen 28:11, Gen 32:31, Gen 37:9, Exo 16:21, Exo 22:3

c s construct

שֶׁמֶשׁ

Mal 4:2

c s construct

שִׁמְשֵׁךְ

Isa 60:20

c s construct

שִׁמְשָׁהּ

Jer 15:9

f p construct

שִׁמְשֹׁתַיִךְ

Isa 54:12