StrongerBible

ra'ah

רָעָה

HebrewH7462shepherd, feed, ...

Appears 177 times · tap a cell to see the verses

Gen 4:2Gen 13:7 (2×)Gen 13:8 (2×)Gen 26:20 (2×)Gen 29:7Gen 29:9Gen 30:31Gen 30:36Gen 36:24Gen 37:2Gen 37:12Gen 37:13Gen 37:16Gen 41:2Gen 41:18Gen 46:32Gen 46:34Gen 47:3Gen 48:15Gen 49:24Exo 2:17Exo 2:19Exo 3:1Exo 34:3Num 14:33Num 27:17Jdg 14:201Sa 16:111Sa 17:151Sa 17:341Sa 17:401Sa 21:7(8)1Sa 25:71Sa 25:162Sa 5:22Sa 7:72Sa 24:171Ki 22:172Ki 10:121Ch 11:21Ch 17:61Ch 21:171Ch 27:292Ch 18:16Job 1:14Job 24:2Psa 23:1Psa 28:9Psa 37:3Psa 49:14(15)
Word studyResearch-graderah-AHverb

What ra'ah means

1

to tend a flock: to lead grazing animals out, guard them, and bring them to food and water

TranslatabilityPartialCertaintySettled

This is the everyday work of a herdsman, and it is the picture the Bible attaches to the word most often. To do it is to take charge of animals that cannot look after themselves: finding grass and water, guarding against predators and thieves, steering the flock through a day's wandering and bringing it home again. The same word also covers the animals' side of the arrangement, the quiet grazing they do once they have been brought to good ground.

Long before Israel existed, kings across the ancient world advertised themselves as the shepherd of their people. The title claimed two things at once: that a ruler feeds and protects, and that he decides where his people go. Israel took up the image but used it with striking restraint for its own kings, since David is essentially the only Israelite king the Bible openly calls a shepherd. It reserved the picture instead for God, who is said to have shepherded Jacob all his life, to shepherd Israel like a flock, and to gather the lambs in his arms.

The prophets then turned the same word into an accusation. Jeremiah, Ezekiel and Zechariah brand Judah's leaders as shepherds who scatter and destroy, who eat the fat and wear the wool while the sheep go hungry, and they set against them the promise of one true shepherd still to come. So one word can name:

  • the herdsman out on the hills with real sheep and goats
  • the king who governs a nation and answers for its welfare
  • God himself, feeding and protecting his people
  • the failed leader who lives off the flock instead of feeding it

From the image of an animal cropping grass the word stretches one step further, to feeding on or consuming something. A person can be said to feed on ashes or on wind, a picture of chasing what gives no nourishment, and a fire or a sword can graze through a land and eat it bare.

Nuances

1ato herd and care for a flock, keeping the animals fed and safe; a person who does this is a shepherd
Gen 4:2Gen 29:7Gen 29:9Gen 30:31Gen 30:36Gen 37:2Gen 37:12Gen 37:13Gen 37:16Gen 46:32Gen 46:34Gen 47:3
1bof animals: to graze, to feed in pasture
Gen 41:2Gen 41:181Ch 27:29Sng 4:5Isa 5:17Isa 11:7Isa 14:30Isa 27:10Isa 30:23Isa 65:25Zep 2:7Zep 3:13
1cto shepherd a people: to lead, rule, and care for a nation as God or a king does
2Sa 5:22Sa 7:71Ch 11:21Ch 17:6Psa 23:1Psa 28:9Psa 78:71Psa 78:72Psa 80:1(2)Isa 40:11Jer 3:15Jer 23:1
1dto feed on or consume: to graze on something, or of fire or sword to eat a land bare
Job 1:14Job 24:21Psa 37:3Psa 49:14(15)Psa 80:13(14)Pro 15:14Isa 44:20Jer 2:16Hos 12:1Mic 5:6(5)
2

to keep company with someone: to associate with a person as a friend or companion

TranslatabilityApproximateCertaintyContested

A second, much rarer use of the same spelling has nothing to do with sheep. It means to go around with someone, to keep their company, to be the kind of friend whose habits rub off. It is built on the ordinary Hebrew noun for a neighbor or close companion (רֵעַ), the word behind "love your neighbor as yourself".

The wisdom writers use it as a warning about the company a person chooses. Walk with the wise and you grow wise; spend your time with fools, with people given to drink, or with a man who cannot govern his temper, and you take on what they are. Samson's wedding companion, the friend who stood with him at the feast, is described with this word too.

Scholars do not all agree that this is a separate word. Most modern lexicons treat it as a look-alike that grew out of the noun for a friend and has nothing to do with shepherding, while an older tradition read one word stretching from feeding a flock to keeping company with someone. In several of the wisdom sayings either reading fits, which is why translations differ over whether a person "keeps company with" fools or "feeds on" folly.

Jdg 14:20Pro 13:20Pro 22:24Pro 28:7Pro 29:3
Pro 13:20

Whether the participle in Proverbs 13:20, and in the parallel sayings of 28:7 and 29:3, belongs to the verb meaning "to associate with" or to the verb meaning "to pasture, feed on".

  • majorityThese sayings use the verb of association: the companion of fools is ruined, the companion of gluttons shames his father, the companion of prostitutes wastes his wealth.; BDB, s.v. רעה II ("probably associate with"); HALOT, s.v. רעה II
  • minorityThese sayings use the pasturing verb figuratively, of one who feeds or grazes among fools rather than one who befriends them.; Gesenius, Thesaurus philologicus criticus linguae Hebraeae, s.v. רעה (reported in BDB, s.v. רעה)

What scholars say about ra'ah

The standard lexica treat the consonants ר-ע-ה as carrying two distinct verbs. רעה I, "to pasture, tend, graze, shepherd," has cognates in Akkadian reʾû (whose noun rēʾûm is a standard royal epithet), in Ugaritic, Aramaic and Arabic, and in the El-Amarna Canaanite gloss ruʾi; its active participle רֹעֶה does duty as the ordinary noun "shepherd," since Biblical Hebrew has no separate noun for one, and the root yields the nominals רְעִי, מִרְעֶה and מַרְעִית. רעה II, "to associate with, befriend," is tied to the noun רֵעַ "friend, neighbor," with a denominative Piel "be a special friend" at Judges 14:20; BDB glosses it cautiously as "probably associate with" and records that Gesenius's Thesaurus derived the Proverbs participles (13:20; 28:7; 29:3) metaphorically from רעה I instead. Both are kept apart from the separate root רעע, which yields רַע and רָעָה "evil." The methodological preference for homonymy over polysemy here is associated with Moshe Held and his student Chaim Cohen, who required a precedent, an unrelated root showing the same double semantic development, before positing polysemy; DCH, being deliberately synchronic, brackets the etymological question and separates the two on usage alone. Gerhard Wallis wrote the TDOT article (TWAT VII, cols. 566 to 576), concentrating on רעה I and the shepherd imagery, with רֵעַ handled separately. The shepherd-ruler ideology is pervasive in Sumerian (sipa(d), a standard royal title in the Ur III and Isin-Larsa hymns), Akkadian (Hammurabi's prologue and epilogue, rēʾû nišīšu) and Egyptian royal rhetoric (the crook ḥqꜣ, and the Instruction for Merikare's "cattle of God"); Vancil in the Anchor Bible Dictionary and Laniak's Shepherds After My Own Heart synthesize the comparative material, and Brettler's God Is King supplies the metaphor-theory frame. Commentators stress that Israel inherited the image while remaining notably reserved about applying it to its own kings (David at 2 Samuel 5:2 is essentially the only case), plausibly because the prophets had turned the title into a charge. The prophetic material is contested in detail: Zimmerli, Greenberg, Block and Darr debate whether the failed shepherds of Ezekiel 34 are the kings narrowly or the leadership class broadly (v. 17 supports the broader reading); Holladay, Lundbom, Fischer, Allen and Carroll agree Jeremiah's shepherds are primarily the Judahite kings, widened to prophets and priests, while differing on redaction and on the date of the Branch oracle at 23:5 to 6; and Meyers and Meyers, Petersen, Wolters, Redditt and Boda disagree sharply over Zechariah 11, whose details will not bear a load-bearing argument. On Psalm 23, most critical commentators (Hossfeld and Zenger, Kraus, Goldingay, Craigie) read a shift from shepherd to host at vv. 5 to 6, against a single-frame reading. The Septuagint renders the verb mainly with ποιμαίνω and, in the narrower sense of feeding, βόσκω (Trench, Synonyms of the New Testament §xxv: ποιμαίνειν is the wider term, including oversight, βόσκειν the narrower term of nourishment, a distinction John 21:15 to 17 exploits), and the participle with ποιμήν, which is how the whole Hebrew shepherd-king complex reaches John 10, 1 Peter 5:2 to 4, Hebrews 13:20 and Revelation 7:17. In the Dead Sea Scrolls the Damascus Document (CD 13:9 to 10) applies the image to the community overseer in direct echo of Ezekiel 34.

Where scholars disagree about ra'ah

Whether the letters that spell this verb represent one word with a wide range, running from feeding a flock to keeping company with a person, or two unrelated look-alike verbs.

  • majorityTwo separate verbs that happen to be spelled alike: one meaning to pasture or shepherd, matched by words for herding across the Semitic languages, and one meaning to associate with, built on the noun for a friend or neighbor.; BDB, s.v. רעה I and רעה II; HALOT, s.v. רעה I and רעה II; DCH, ed. David J. A. Clines, vol. 7 (Sheffield Phoenix, 2010), s.v. רעה; Gerhard Wallis, "רָעָה, רֹעֶה," TDOT 13:544-553
  • minorityOne word whose meaning stretched from feeding and grazing to keeping company with someone, so the friendship use is a figure drawn from the pasture.; Gesenius, Thesaurus philologicus criticus linguae Hebraeae, s.v. רעה
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT, s.v. רעה I and רעה IIlexicon
  • BDB, s.v. רעה I (pasture, tend, graze) and רעה II (probably associate with)lexicon
  • DCH, ed. David J. A. Clines, vol. 7 (Sheffield Phoenix, 2010), s.v. רעהlexicon
  • Gesenius, Thesaurus philologicus criticus linguae Hebraeae, s.v. רעהlexicon
  • Gerhard Wallis, "רָעָה, רֹעֶה," TDOT 13:544-553 (= TWAT VII, cols. 566-576)theological-dictionary
  • TWOT, s.v. רעהtheological-dictionary
  • NIDOTTE, s.v. רעהtheological-dictionary
  • Chaim Cohen, "New Directions in Modern Biblical Hebrew Lexicography," in Birkat Shalom: Studies Presented to Shalom M. Paul (Eisenbrauns, 2008), 441-443article
  • Timothy S. Laniak, Shepherds After My Own Heart: Pastoral Traditions and Leadership in the Bible (New Studies in Biblical Theology 20; InterVarsity, 2006)monograph
  • Jack W. Vancil, "Sheep, Shepherd," Anchor Bible Dictionary, vol. 5reference
  • Marc Zvi Brettler, God Is King: Understanding an Israelite Metaphor (JSOTSup 76; Sheffield, 1989)monograph
  • Walther Zimmerli, Ezekiel 2 (Hermeneia; Fortress, 1983)commentary
  • Moshe Greenberg, Ezekiel 21-37 (Anchor Bible 22A; Doubleday, 1997)commentary
  • William L. Holladay, Jeremiah 1 (Hermeneia; Fortress, 1986)commentary
  • Carol L. Meyers and Eric M. Meyers, Zechariah 9-14 (Anchor Bible 25C; Doubleday, 1993)commentary
  • Richard Chenevix Trench, Synonyms of the New Testament, §xxv (ποιμαίνω / βόσκω)monograph

All attested forms of רָעָה

qal participle m p absolute

רֹעִים, הָרוֹעִים

Gen 37:13, Gen 37:16, Exo 2:17, Exo 2:19, Num 14:33, 1Sa 17:40, 1Sa 21:7, 1Sa 25:7

qal participle m s absolute

רֹעֶה, וְרוֹעֶה

Gen 30:36, Gen 37:2, Gen 48:15, Gen 49:24, Exo 3:1, Num 27:17, 1Sa 16:11, 1Sa 17:34

qal participle m p construct

רֹעֵי, רֹעַ, רֹעֶי, רוֹעֵי, רֹעַיִ

Gen 13:7, Gen 13:7, Gen 26:20, Gen 26:20, Gen 46:32, Isa 63:11, Jer 50:6, Ezk 34:2

qal imperfect 3mp

יִרְעוּ

Pro 10:21, Isa 49:9, Isa 65:25, Jer 2:16, Ezk 34:2, Ezk 34:10, Mic 7:14, Zep 2:7

qal imperfect 3ms

יִרְעֶה, יִרְעֵ, יִרְעֶ

Pro 15:14, Isa 27:10, Isa 30:23, Isa 40:11, Ezk 34:23, Psa 49:14, Hos 4:16, Hos 9:2

qal participle m s construct

רֹעִ, רֹעֵה

Psa 23:1, Isa 38:12, Isa 44:28, Zec 11:17, Zec 13:7, Gen 4:2, Gen 46:34, Gen 47:3

qal infinitive-construct construct

רְעוֹת, רְעֹת

Gen 37:12, 1Sa 17:15, 2Sa 7:7, 1Ch 17:6, Psa 78:71, Sng 6:2, Ezk 34:10, Gen 36:24

qal consecutive-perfect 3cp

וְרָעוּ

Isa 5:17, Isa 14:30, Isa 61:5, Jer 3:15, Jer 23:4, Mic 5:6

qal imperfect 1cs

אֶרְעֶה, אֶרְעֶ

Gen 30:31, Ezk 34:14, Ezk 34:15, Zec 11:9, Ezk 34:16

qal imperative 2ms

רְעֵה, רְעֵ

Psa 37:3, Mic 7:14, Zec 11:4, Psa 28:9

qal consecutive-perfect 3ms

וְרָעָה

Jer 50:19, Ezk 34:23, Mic 5:4

qal imperfect 2ms

תִרְעֶה

2Sa 5:2, 1Ch 11:2, Sng 1:7

qal imperfect 3fp

תִּרְעֶינָה

Isa 11:7, Ezk 34:14, Ezk 34:19

qal consecutive-imperfect 1cs

וָאֶרְעֶה

Zec 11:7, Zec 11:7

qal consecutive-imperfect 3fp

וַתִּרְעֶינָה

Gen 41:2, Gen 41:18

qal consecutive-imperfect 3mp

וַיִּרְעוּ

Job 24:2, Ezk 34:8

qal imperfect 2mp

תִּרְעוּ

Ezk 34:3, Ezk 34:18

qal jussive 3mp

יִרְעוּ

Exo 34:3, Jon 3:7

qal perfect 3cp

רָעוּ

Jer 6:3, Ezk 34:8

hithpael jussive 2ms

תִּתְרַע

Pro 22:24

noun

הָרֹעִים

2Ki 10:12

piel perfect 3ms

רֵעָה

Jdg 14:20

qal consecutive-imperfect 3ms

וַיִּרְעֵ

Psa 78:72

qal consecutive-perfect 1cs

וּרְעִיתִי

Ezk 34:13

qal imperative 2fs

רְעִי

Sng 1:8

qal imperative 2mp

רְעוּ

Gen 29:7

qal imperfect 3fs

תִּרְעֶה

Jer 22:22

qal participle f p absolute

רֹעוֹת

Job 1:14

qal participle f s absolute

רֹעָה

Gen 29:9