StrongerBible

rakhakh

רָכַךְ

HebrewH7401tender, faint, ...

Appears 8 times · tap a cell to see the verses

Deu 20:32Ki 22:192Ch 34:27Job 23:16Psa 55:21(22)Isa 1:6Isa 7:4Jer 51:46
Root family
Word studyrah-KHAKHverb

What rakhakh means

to be or become soft: to lose firmness, so that a wound, a spoken word, or a person's courage gives way.

TranslatabilityPartialCertaintySettled

The picture underneath every use is physical. Something firm gives way: torn skin rubbed with oil until it is supple again, or oil itself, which is the standard of smoothness. Hebrew then carries that picture straight over to people, and almost always through one image, a heart that goes soft.

Whether going soft is good or bad depends entirely on what the sentence is doing.

  • Before a battle it is the thing to resist, and Israel is told not to let the heart give way at the sight of an enemy army.
  • After God has spoken it is the thing to praise, and Josiah is commended precisely because his heart gave way when he heard.
  • Sometimes the sentence names who did the softening, as when Job complains that God is the one who drained his courage away.

Two nearby Hebrew verbs go further than this one. The word for melting away (מָסַס) pictures a heart dissolving like wax or running off like water, a more total collapse. The word for going slack (רָפָה) pictures hands letting go of their grip. This verb stays closest to texture: it describes what used to be stiff and is now easy to press. The adjective built on the same root (רַךְ) names what is tender by nature, a young calf, delicate skin, a gentle answer.

Nuances

1ato be made soft and pliable, as an untreated wound would be if oil were rubbed into it.
TranslatabilityDirect
Isa 1:6
1bof speech: to come out smooth and soothing, going down more easily than the speaker's intent deserves.
TranslatabilityApproximate
Psa 55:21(22)
1cof the heart: to go weak, to lose nerve when a threat comes into view.
TranslatabilityApproximate
Deu 20:3Isa 7:4Jer 51:46
1dto make a heart go weak: said of the one who drains another person's courage away.
TranslatabilityApproximate
Job 23:16
1eof the heart: to become tender and yielding, to stop resisting and be genuinely moved by what God has said.
2Ki 22:192Ch 34:27

What scholars say about rakhakh

The critical lexica agree on the root sense. HALOT, BDB, and DCH all gloss רכך as "to be soft, tender," with the transitive and causative forms meaning "to make soft, to make fainthearted" and the passive "to be softened"; there is no live dispute about the lexical sense of any of the eight occurrences. The subdivision is by subject rather than by disagreement: literal softening of a wound with oil (Isa 1:6, pual), softness of speech (Ps 55:21, with דבר as subject), and above all the idiom רַךְ לֵבָב. In Deut 20:3, Isa 7:4, and Jer 51:46 that idiom belongs to the stock vocabulary of holy-war exhortation, coordinated with ירא, חפז, and ערץ, on which see Weinfeld's treatment of the priestly war oration in Deuteronomy 20. In 2 Kgs 22:19 and its parallel 2 Chr 34:27 the same idiom denotes a receptive, humbled disposition, paired in both verses with כנע (niphal) "to humble oneself," which is why the Deuteronomistic and Chronistic assessments of Josiah read it as commendation. Job 23:16 has the hiphil with אל as subject, in synonymous parallelism with הבהיל "to terrify." DCH and NIDOTTE note the overlap with מסס, מוג, and רפה in fear contexts and with the adjective רך for the physical sense.

Sources

  • HALOT (Koehler-Baumgartner), s.v. רכךlexicon
  • BDB (Brown-Driver-Briggs), s.v. רכךlexicon
  • DCH (Clines, ed.), s.v. רכךlexicon
  • NIDOTTE (VanGemeren, ed.), s.v. רכךdictionary
  • Moshe Weinfeld, Deuteronomy and the Deuteronomic School (1972)monograph

All attested forms of רָכַךְ

qal jussive 3ms

יֵרַךְ

Deu 20:3, Isa 7:4

qal perfect 3ms

רַךְ

2Ki 22:19, 2Ch 34:27

hiphil perfect 3ms

הֵרַךְ

Job 23:16

pual perfect 3fs

רֻכְּכָה

Isa 1:6

qal imperfect 3ms

יֵרַךְ

Jer 51:46

qal perfect 3cp

רַכּוּ

Psa 55:21