StrongerBible

raphah

רָפָה

HebrewH7503be still, forsake, ...

Appears 46 times · tap a cell to see the verses

Exo 4:26Exo 5:8Exo 5:17 (2×)Deu 4:31Deu 9:14Deu 31:6Deu 31:8Jos 1:5Jos 10:6Jos 18:3Jdg 8:3Jdg 11:37Jdg 19:91Sa 11:31Sa 15:162Sa 4:12Sa 24:162Ki 4:271Ch 21:151Ch 28:202Ch 15:7Ezr 4:4Neh 6:3Neh 6:9Job 7:19Job 12:21Job 27:6Psa 37:8Psa 46:10(11)Psa 138:8Pro 4:13Pro 18:9Pro 24:10Sng 3:4Isa 5:24Isa 13:7Jer 6:24Jer 38:4Jer 49:24Jer 50:43Ezk 1:24Ezk 1:25Ezk 7:17Ezk 21:7(12)Zep 3:16
Root family
Word studyResearch-graderah-FAHverb

What raphah means

to go slack: for a grip, a hand, or strength to loosen and give way, or to make it do so, ranging from losing heart to letting go to leaving alone

TranslatabilityPartialCertaintyStrong

At its root this verb pictures a hand losing its hold. A clenched hand stands for strength, resolve, and effort, so when a hand goes slack the picture can be physical, emotional, or moral all at once: weapons fall, courage drains, work stops, a grip is released. Almost every use can be paraphrased as "the grip slackens" or "let the grip slacken," and the Hebrew Bible never quite lets the bodily image die out underneath the figurative meaning.

The range fans out from that single image. When strength itself drains away, the hands go slack and a person loses heart. When something physical sinks, droops, or lets up, the same word describes a day fading toward evening, anger cooling, or a girdle coming loose. When the slackness is willful, it becomes idleness, the chronic failure to keep one's hand to the task. And when the slackening is deliberate and aimed outward, the word means to let go, to release a hold, to leave someone alone, or to call off an attack.

The most weighted use turns the image into a promise. To not let go is to keep one's grip no matter what, and that is exactly the pledge God makes to his people: I will not loosen my hold on you and I will not walk away. The same word that warns of failing courage and idle hands carries one of Scripture's strongest assurances that God will never let his people drop.

This is one word with a wide reach, not several unrelated words. It should not be confused with the similar looking verb meaning "to heal," which scholars treat as a separate word despite the overlap in spelling.

Nuances

1afor hands or strength to go slack and so for courage to fail; to lose heart, or to drain the courage out of others
2Sa 4:12Ch 15:7Ezr 4:4Neh 6:9Isa 13:7Jer 6:24Jer 38:4Jer 49:24Jer 50:43Ezk 7:17Ezk 21:7(12)Zep 3:16
1bto sink, droop, decline, or let up; for a day to fade, anger to cool, or something held to come loose
Exo 4:26Jdg 8:3Jdg 19:9Isa 5:24
1cto be slack at one's work; to be idle or lazy, failing to keep one's hand to the task
Exo 5:8Exo 5:17 (2×)Jos 18:3Pro 18:9Pro 24:10
1dto let go, release one's hold, let drop, leave someone alone, or call off an attack
Deu 9:14Jos 10:6Jdg 11:371Sa 11:31Sa 15:162Sa 24:162Ki 4:271Ch 21:15Job 7:19Job 27:6Psa 37:8Sng 3:4
1efor God to loosen his hold on his people; the covenant pledge, almost always stated as a denial, that God will not let go or abandon
Deu 4:31Deu 31:6Deu 31:8Jos 1:51Ch 28:20

Disputed

How to render and to whom to address the imperative of Psalm 46:10 (Hebrew 46:11), harpu: whether it is a contemplative call to the worshipping community to be still, or a martial command to the raging nations to cease their warfare and stand down.

  • majorityA command to the warring nations to desist from battle and acknowledge God's kingship, fitting the verb's active force (let the hand go slack, that is, drop your weapons) and the surrounding context of God ending wars; the Targum, Rashi, Ibn Ezra, and Radak preserve this martial-vocative reading.; P. C. Craigie, Psalms 1-50, WBC 19 (Word, 1983), p. 344; H.-J. Kraus, Psalms 1-59: A Continental Commentary (Fortress, 1988), ad 46:11; F.-L. Hossfeld and E. Zenger, Psalms 2, Hermeneia (Fortress, 2005), on Pss 46-48; R. Alter, The Book of Psalms (Norton, 2007), p. 165
  • minorityA theophanic call to the festal congregation to be still and rest before God, the contemplative reading carried into Western devotion by the Greek and Latin versions.; A. Weiser, The Psalms, OTL (Westminster, 1962), on Ps 46

What scholars say about raphah

The major critical lexica (BDB pp. 951-952; HALOT 3:1276-1278; DCH vol. 7; Gesenius18) treat H7503 רפה as a primitive root distinct from the III-aleph homophone רפא "to heal," while flagging the orthographic interference between them (notably the 2 Samuel 21 // 1 Chronicles 20 spelling shift in the Rapha/giant material, and the cross-referenced ambiguities at Jeremiah 3:22, Job 5:18, Psalm 60:4). The verb's meaning distributes cleanly across its stems along a state / cause-to-state / self-induced-state axis, unified by the somatic anchor of the hand (collocated with יד in fourteen of the 46 occurrences). The intransitive stem yields "go slack, sink, decline, abate" (the slack-hands = lose-heart prophetic topos: Isaiah 13:7; Jeremiah 6:24; Ezekiel 7:17; Zephaniah 3:16); the causative-transitive stem yields the technical "weaken the hands of" idiom, paralleled in Lachish Letter VI and carrying juridical force (Jeremiah 38:4; Ezra 4:4; Nehemiah 6:9; cf. Holladay, Hermeneia); the volitional-causative stem yields "let drop, release, leave alone, desist," including the covenantal pledge לא ארפך "I will not let you go" (Joshua 1:5; Deuteronomy 31:6, 8; 4:31; 1 Chronicles 28:20), which Weinfeld catalogues among Deuteronomistic stereotyped formulae and Hebrews 13:5 inherits via the Septuagint; and the reflexive stem yields moral slackness (Proverbs 18:9; 24:10; Joshua 18:3). On the Deuteronomic doublet רפה/עזב, Tigay, Christensen, and Nelson distinguish releasing-a-held-hand from relational forsaking. The verbal lexeme is to be kept separate from the contested derivation of רפאים (Rephaim); the dominant reading (Day, Lewis, Smith, Pardee) derives that noun from *rpʾ though its referent, the powerless dead, draws it toward *rph.

Where scholars disagree about raphah

Whether the noun Rephaim derives from this verb (*rph, the slack or sunken ones) or from the homophone for healing (*rpʾ, the healers or healthy ones). This concerns the noun's etymology, not the verb's own well-understood meaning.

  • majorityTwo distinct Proto-Semitic roots merged in Hebrew spelling; the noun derives from the root for healing but its referent, the powerless dead, drew its spelling toward this verb in the late biblical period.; J. Day, Yahweh and the Gods and Goddesses of Canaan, JSOTSup 265 (Sheffield, 2000), pp. 216-225; T. J. Lewis, Cults of the Dead in Ancient Israel and Ugarit, HSM 39 (Scholars Press, 1989)
  • minorityThe noun is tied to slackness from the start, the powerless and sunken dead, matching this verb's sense directly.; A. R. Johnson, The Vitality of the Individual in the Thought of Ancient Israel (Cardiff, 1949), p. 89
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, A Hebrew and English Lexicon of the Old Testament, pp. 951-952, s.v. רפהlexicon
  • HALOT (Koehler-Baumgartner), vol. 3, pp. 1276-1278, s.v. רפהlexicon
  • D. J. A. Clines (ed.), Dictionary of Classical Hebrew, vol. 7, s.v. רפה Ilexicon
  • H.-J. Fabry, art. רפה, in TDOT (Botterweck-Ringgren-Fabry), Eerdmanstheological-dictionary
  • M. Weinfeld, Deuteronomy and the Deuteronomic School (Oxford, 1972), Appendix Amonograph
  • W. L. Holladay, Jeremiah 2, Hermeneia (Fortress, 1989), on 38:4commentary
  • P. C. Craigie, Psalms 1-50, WBC 19 (Word, 1983), p. 344commentary
  • R. Alter, The Book of Psalms: A Translation with Commentary (Norton, 2007), p. 165commentary
  • J. H. Tigay, JPS Torah Commentary: Deuteronomy (JPS, 1996), on 31:6commentary

All attested forms of רָפָה

hiphil imperative 2ms

הֶרֶף, הַרְפֵּה

Deu 9:14, 1Sa 11:3, 1Sa 15:16, 2Sa 24:16, 1Ch 21:15, Psa 37:8, Jdg 11:37, 2Ki 4:27

hiphil imperfect 1cs

אַרְפֶּ, אַרְפְּ

Neh 6:3, Job 27:6, Sng 3:4, Jos 1:5

hiphil imperfect 3ms

יַרְפְּ

Deu 4:31, Deu 31:6, Deu 31:8, 1Ch 28:20

hiphil jussive 2ms

תֶּרֶף

Jos 10:6, Psa 138:8, Pro 4:13

niphal participle m p absolute

נִרְפִּים

Exo 5:8, Exo 5:17, Exo 5:17

piel imperfect 3fp

תְּרַפֶּינָה

Ezk 1:24, Ezk 1:25

qal consecutive-perfect 3cp

וְרָפוּ

Jer 50:43, Ezk 21:7

qal imperfect 3fp

תִּרְפֶּינָה

Isa 13:7, Ezk 7:17

qal jussive 3mp

יִרְפּוּ

2Ch 15:7, Zep 3:16

qal perfect 3fs

רָפְתָה

Jdg 8:3, Jer 49:24

hiphil imperative 2mp

הַרְפּוּ

Psa 46:10

hiphil imperfect 2ms

תַרְפֵּ

Job 7:19

hithpael participle m p absolute

מִתְרַפִּים

Jos 18:3

hithpael participle m s absolute

מִתְרַפֶּה

Pro 18:9

hithpael perfect 2ms

הִתְרַפִּיתָ

Pro 24:10

piel participle m p absolute

מְרַפִּים

Ezr 4:4

piel participle m s absolute

מְרַפֵּא

Jer 38:4

piel perfect 3ms

רִפָּה

Job 12:21

qal consecutive-imperfect 3mp

וַיִּרְפּוּ

2Sa 4:1

qal consecutive-imperfect 3ms

וַיִּרֶף

Exo 4:26

qal imperfect 3mp

יִרְפּוּ

Neh 6:9

qal imperfect 3ms

יִרְפֶּה

Isa 5:24

qal perfect 3cp

רָפוּ

Jer 6:24

qal perfect 3ms

רָפָה

Jdg 19:9