StrongerBible

samakh

סָמַךְ

HebrewH5564lay (hands) on, uphold, ...

Appears 48 times · tap a cell to see the verses

Gen 27:37Exo 29:10Exo 29:15Exo 29:19Lev 1:4Lev 3:2Lev 3:8Lev 3:13Lev 4:4Lev 4:15Lev 4:24Lev 4:29Lev 4:33Lev 8:14Lev 8:18Lev 8:22Lev 16:21Lev 24:14Num 8:10Num 8:12Num 27:18Num 27:23Deu 34:9Jdg 16:292Ki 18:212Ch 29:232Ch 32:8Psa 3:5(6)Psa 37:17Psa 37:24Psa 51:12(14)Psa 54:4(6)Psa 71:6Psa 88:7(8)Psa 111:8Psa 112:8Psa 119:116Psa 145:14Sng 2:5Isa 26:3Isa 36:6Isa 48:2Isa 59:16Isa 63:5 (2×)Ezk 24:2Ezk 30:6Amo 5:19
Root family
Names & words formed with this
Word studyResearch-gradesah-MAKHverb

What samakh means

to press one's weight onto something or someone: to lean on it, lay a hand firmly on it, or hold it up

TranslatabilityPartialCertaintyStrong

At its core this verb is not about a light touch but about weight. It pictures the pressure of a body pressed against something, and every other use grows out of that single physical image. The lexicons agree that it is heavier than the ordinary words for placing or setting a thing down: to do this is to bear down, to give something your weight.

From that base the word fans out in four directions that are really one motion seen from different angles.

  • There is plain physical leaning: a man braces himself against pillars, or rests his hand on a wall.
  • There is the deliberate laying on of a hand, pressed firmly on the head of an animal being offered or on a person being set apart for a task.
  • There is reliance, where to lean on a nation or a promise is to stake your safety on it.
  • And there is the supporting side of the same act, where the thing that takes the weight is holding the other one up.

That last direction becomes the word's richest use. In the Psalms it is turned around: the verb that describes a worshipper pressing a hand down on a victim becomes the verb for what God does for people, propping up the falling, steadying the weak, and holding a trusting heart firm so it does not give way. The one who presses down and the one who holds up are doing the same thing from opposite ends.

These are not separate words that happen to look alike. They are one idea, the transfer of weight from one body to another, and only the direction of the pressure changes: hand to animal, person to person, or God to the one about to fall.

Nuances

1ato lay a hand firmly on the head of an animal being offered in worship, pressing down to mark it as the worshipper's own
Exo 29:10Exo 29:15Exo 29:19Lev 1:4Lev 3:2Lev 3:8Lev 3:13Lev 4:4Lev 4:24Lev 4:29Lev 4:33Lev 8:14
1bto lay hands on a person or animal to set them apart: to commission, designate, or formally identify
Lev 4:15Lev 16:21Lev 24:14Num 8:10Num 27:18Num 27:23Deu 34:9
1cto lean or brace one's weight on something physical, or for a heavy thing to press down on someone
Jdg 16:29Psa 88:7(8)Ezk 24:2Amo 5:19
1dto lean on someone or something for safety: to rely on or depend on it
2Ki 18:212Ch 32:8Isa 36:6Isa 48:2Ezk 30:6
1eto hold someone up so they do not fall: to uphold, sustain, or keep firm and steady
Gen 27:37Psa 3:5(6)Psa 37:17Psa 37:24Psa 51:12(14)Psa 54:4(6)Psa 71:6Psa 111:8Psa 112:8Psa 119:116Psa 145:14Sng 2:5

Disputed

What the hand-laying gesture on a sacrificial animal actually accomplishes.

  • majorityIt marks the animal as belonging to the worshipper, offered on his behalf, so that the sacrifice is credited to him; it identifies the offerer with the victim rather than moving anything onto it.; Jacob Milgrom, Leviticus 1-16 (Anchor Bible), 150-53; David P. Wright, "The Gesture of Hand Placement in the Hebrew Bible and in Hittite Literature," JAOS 106 (1986): 433-46; Bernd Janowski, Suehne als Heilsgeschehen, WMANT 55
  • minorityFor the purification offering the gesture effects a real transfer of the worshipper's impurity onto the animal, which then carries it by its blood to the sanctuary.; Noam Zohar, "Repentance and Purification," JBL 107 (1988): 609-18; Roy E. Gane, Cult and Character (Eisenbrauns, 2005)
  • minorityThe priestly texts never explain the gesture, so we should not decode a fixed symbolic meaning at all; it functions to mark roles and order sacred space rather than to encode transfer or identification.; William K. Gilders, Blood Ritual in the Hebrew Bible (Johns Hopkins, 2004), 28-32; James W. Watts, Leviticus 1-10 (HCOT, 2013), 197-204

What scholars say about samakh

The standard lexica (BDB, HALOT, Gesenius, DCH, TLOT) treat samakh as a single field of leaning, laying, resting, and supporting, and agree it denotes pressure rather than mere placement, which distinguishes it from sim and shith. TDOT and NIDOTTE reconstruct a core sense of giving one's weight to, with reliance and sustaining developing from the concrete act of pressing weight; the Northwest-Semitic cognates (Phoenician-Punic personal names, Aramaic and Syriac, Ethiopic) point to a root meaning prop or support, with Akkadian samaku II cited cautiously. The largest single use is the cultic hand-laying of the sacrificial system (Lev 1-4; Exod 29; Num 8; 2 Chr 29), where the dominant view (Milgrom, Wright, Janowski) reads the single-handed gesture as ownership, attribution, or identification of the offerer with the victim, reserving actual transfer for the two-handed scapegoat rite of Lev 16:21, whose transfer is effected chiefly by the accompanying confession. Peter's 1977 morphological distinction (one hand identifies, two hands designate or transfer) organized the field for decades; Kiuchi and Scurlock question its semantic weight, and Calabro (2017) argues the rite was uniformly two-handed and the singular Masoretic vocalization is a post-70 CE artifact. The commissioning and forensic uses (Joshua in Num 27 and Deut 34:9; the Levites in Num 8; the blasphemer in Lev 24:14) apply the same verb to designation and legal identification, and are the acknowledged lexical ancestor of rabbinic ordination. The niphal carries reflexive and figurative leaning; the passive participle yields the stative sense of a heart or mind firmly fixed and steadfast (Ps 112:8; Isa 26:3). The Psalter performs the decisive theological shift, turning the verb into a keyword for divine sustaining, the participle somekh functioning almost as a divine epithet for the one who props up the falling (Ps 145:14).

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. סמךlexicon
  • HALOT, s.v. סמךlexicon
  • TDOT, vol. 10, s.v. סָמַךְtheological-dictionary
  • NIDOTTE 3:274-77 (#6184), s.v. סמךtheological-dictionary
  • Jacob Milgrom, Leviticus 1-16 (Anchor Bible), 150-53commentary
  • David P. Wright, "The Gesture of Hand Placement in the Hebrew Bible and in Hittite Literature," JAOS 106 (1986): 433-46article
  • René Péter, "L'imposition des mains dans l'Ancien Testament," Vetus Testamentum 27 (1977): 48-55article
  • David Calabro, "A Reexamination of the Ancient Israelite Gesture of Hand Placement," in Sacrifice, Cult, and Atonement in Early Judaism and Christianity (SBL Press, 2017), 99-124article
  • William K. Gilders, Blood Ritual in the Hebrew Bible (Johns Hopkins, 2004)monograph

All attested forms of סָמַךְ

qal consecutive-perfect 3ms

וְסָמַךְ

Exo 29:10, Exo 29:19, Lev 1:4, Lev 3:2, Lev 3:8, Lev 3:13, Lev 4:4, Lev 4:24

qal consecutive-perfect 3cp

וְסָמְכוּ

Exo 29:15, Lev 4:15, Lev 24:14, Num 8:10

qal participle m s absolute

סוֹמֵךְ, וְסוֹמֵךְ

Psa 37:24, Psa 145:14, Isa 63:5, Psa 37:17

qal consecutive-imperfect 3mp

וַיִּסְמְכוּ

Lev 8:18, Lev 8:22, 2Ch 29:23

qal perfect 3fs

סְמָכָתְ, סָמְכָה

Isa 59:16, Isa 63:5, Psa 88:7

niphal imperfect 3ms

יִסָּמֵךְ

2Ki 18:21, Isa 36:6

qal consecutive-imperfect 3ms

וַיִּסְמֹךְ

Lev 8:14, Num 27:23

qal participle m p construct

סֹמְכֵי

Psa 54:4, Ezk 30:6

qal passive-participle m s absolute

סָמוּךְ

Psa 112:8, Isa 26:3

qal perfect 3ms

סָמַךְ

Deu 34:9, Ezk 24:2

niphal consecutive-imperfect 3mp

וַיִּסָּמְכוּ

2Ch 32:8

niphal consecutive-imperfect 3ms

וַיִּסָּמֵךְ

Jdg 16:29

niphal perfect 1cs

נִסְמַכְתִּי

Psa 71:6

niphal perfect 3cp

נִסְמָכוּ

Isa 48:2

piel imperative 2mp

סַמְּכוּ

Sng 2:5

qal consecutive-perfect 2ms

וְסָמַכְתָּ

Num 27:18

qal imperative 2ms

סָמְכֵ

Psa 119:116

qal imperfect 3fs

תִסְמְכֵ

Psa 51:12

qal imperfect 3mp

יִסְמְכוּ

Num 8:12

qal imperfect 3ms

יִסְמְכֵ

Psa 3:5

qal passive-participle m p absolute

סְמוּכִים

Psa 111:8

qal perfect 1cs

סְמַכְתִּי

Gen 27:37