StrongerBible

sut

סוּת

HebrewH5496incite, entice, ...

Appears 18 times · tap a cell to see the verses

Deu 13:6(7)Jos 15:18Jdg 1:141Sa 26:192Sa 24:11Ki 21:252Ki 18:321Ch 21:12Ch 18:22Ch 18:312Ch 32:112Ch 32:15Job 2:3Job 36:16Job 36:18Isa 36:18Jer 38:22Jer 43:3
Root family
Word studysoot (rhymes with "boot")verb

What sut means

to incite: to move someone to a course of action by persuasion, provocation, or enticement

TranslatabilityPartialCertaintyStrong

At its core this verb means to work on a person until they act, whether by egging them on, talking them into it, or luring them. The one who does the inciting can be God, an accuser like the adversary in Job, a scheming ruler, a spouse, or an enemy at the gate; the person moved does something they might not have done on their own.

The range runs in three directions. Sometimes the word turns one party against another, stirring someone up to attack or destroy. Sometimes it simply persuades or urges a person into a course of action, from a wife pressing her husband to ask for a field to a king talked into a fatal war to a tempter luring Israel toward other gods. Once, in Job, it even describes God gently drawing a sufferer out of trouble and into a wide, safe place.

What holds these together is the pressure of one will on another. The word says nothing by itself about whether the outcome is good or bad; the context supplies that. Closely related Hebrew verbs sharpen the picture: פָּתָה leans toward talking a gullible person into something, and נָדַח is to drive or push someone away, often into ruin.

Nuances

1ato incite someone against another: to stir a person up to a hostile or destructive act
1Sa 26:192Sa 24:11Ch 21:1Job 2:3Jer 43:3
1bto entice or induce someone into a course of action: to persuade, urge, or seduce them into doing something
Deu 13:6(7)Jos 15:18Jdg 1:141Ki 21:252Ki 18:322Ch 18:22Ch 18:312Ch 32:112Ch 32:15Job 36:18Isa 36:18Jer 38:22
1cto draw someone out of trouble: to lure or coax a person away from danger into safety
Job 36:16

What scholars say about sut

The verb occurs only in the hiphil (causative) and is glossed by the standard lexicons as "to incite, allure, instigate" (BDB) and "to instigate, seduce, mislead" (HALOT). BDB arranges the uses in three groups that this entry follows: to incite a person against another (with the preposition of hostility), as in 1 Samuel 26:19, 2 Samuel 24:1, Job 2:3, and Jeremiah 43:3; to entice or induce someone to a course of action, as in Deuteronomy 13:7 (English 13:6), Joshua 15:18 // Judges 1:14, 1 Kings 21:25, 2 Chronicles 18:2, the Rabshakeh speeches (2 Kings 18:32 // Isaiah 36:18; 2 Chronicles 32:11, 15), and Jeremiah 38:22; and the single favorable instance in Job 36:16, where God allures the sufferer out of distress. The subjects are strikingly varied: God, the adversary (Job 2:3; 1 Chronicles 21:1), foreign kings, and family members. The theological interest centers on the census narrative, where 2 Samuel 24:1 attributes the incitement of David to the LORD and the Chronicler's parallel in 1 Chronicles 21:1 attributes it to a satan-figure; the standard treatments (Sara Japhet on Chronicles; TWOT #1481) discuss this as a reworking of agency, not as a shift in the verb's lexical meaning.

Sources

  • BDB, s.v. סות (סית)lexicon
  • HALOT, s.v. סותlexicon
  • TWOT #1481, סותdictionary
  • Sara Japhet, I & II Chronicles (Old Testament Library, 1993), on 1 Chronicles 21:1commentary

All attested forms of סוּת

hiphil imperfect 3ms

יַסִּית, יְסִיתְ

2Ki 18:32, 2Ch 32:15, Isa 36:18, Deu 13:6, Job 36:18

hiphil consecutive-imperfect 3ms

וַיְסִיתֵ, וַיָּסֶת

2Ch 18:2, 2Ch 18:31, 2Sa 24:1, 1Ch 21:1

hiphil consecutive-imperfect 3fs

וַתְּסִיתֵ

Jos 15:18, Jdg 1:14

hiphil participle m s absolute

מַסִּית

2Ch 32:11, Jer 43:3

hiphil perfect 3ms

הֱסִיתְ, הֲסִיתְ

1Sa 26:19, Job 36:16

hiphil consecutive-imperfect 2ms

וַתְּסִיתֵ

Job 2:3

hiphil perfect 3cp

הִסִּיתוּ

Jer 38:22

hiphil perfect 3fs

הֵסַתָּה

1Ki 21:25