StrongerBible

navel

נָבֵל

HebrewH5034wither, fade, ...

Appears 25 times · tap a cell to see the verses

Exo 18:18 (2×)Deu 32:152Sa 22:46Job 14:18Psa 1:3Psa 18:45(46)Psa 37:2Pro 30:32Isa 1:30Isa 24:4 (2×)Isa 28:1Isa 28:4Isa 34:4 (3×)Isa 40:7Isa 40:8Isa 64:6(5)Jer 8:13Jer 14:21Ezk 47:12Mic 7:6Nam 3:6
Root family
Word studynah-VALEverb

What navel means

1

to wither and fade: to lose freshness and droop, the way a leaf or flower dries up, sinks down, and falls.

TranslatabilityApproximateCertaintySettled

At its heart this word describes a living thing losing its freshness and sinking down. A leaf, a flower, or the grass loses its moisture, droops, and drops away. The picture is not only drying out but drooping and falling.

From that plain image the word reaches further. People, and even the whole land, can be said to wither. Enemies lose their nerve and waste away, and in the prophets the earth itself languishes and fades like a dying plant. The same collapse that overtakes a flower overtakes nations and the ground beneath them.

At its widest the word simply means to wear away or give out. A crumbling mountain wears down and falls, and a person worn past their strength droops and gives out. All of these share one motion: something once firm or fresh sinking, fading, and falling.

Nuances

1aof a leaf, flower, or grass: to wither, dry up, and fall.
Psa 1:3Psa 37:2Isa 1:30Isa 28:1Isa 28:4Isa 34:4 (3×)Isa 40:7Isa 40:8Jer 8:13Ezk 47:12
1bof people or the land: to waste away and fade, wilting like a dying plant.
2Sa 22:46Psa 18:45(46)Isa 24:4 (2×)Isa 64:6(5)
1cof a mountain or a worn-out person: to crumble, wear away, or wear out and give out.
Exo 18:18 (2×)Job 14:18
2

to be a disgraceful fool, or to treat someone as one: to act senselessly, and to shame, dishonor, or hold in contempt.

TranslatabilityPartialCertaintyStrong

This is a separate word that only happens to be spelled the same way, and it has nothing to do with fading plants. It belongs to the Bible's idea of the fool, and in the Bible a fool is not merely someone who is not clever. The fool is morally and socially disgraceful: someone who tramples what is decent and brings shame on himself and on others.

So the word runs in two directions. Used of oneself it means to act like that kind of fool, to behave senselessly and shamefully. Used of someone or something else it means to treat them as a disgraceful fool: to shame them, dishonor them, spurn them, or make them vile.

That is why the same word can describe a person disgracing himself by boasting, a people spurning the God who saved them, and a son treating his own father with contempt. Folly and disgrace are two sides of one act.

Nuances

2ato act foolishly and senselessly, bringing disgrace on oneself.
Pro 30:32
2bto treat someone or something as a disgraceful fool: to shame, dishonor, spurn, or make vile.
Deu 32:15Jer 14:21Mic 7:6Nam 3:6

What scholars say about navel

The standard lexicons treat two homonymous verbs under this spelling. The first (HALOT I, BDB I) means to sink down, droop, wither, and fade: in the qal of leaves, flowers, and grass (Ps 1:3; Isa 40:7-8), of people and the earth wasting away (Isa 24:4; 64:6), and of physical wearing out or crumbling (Job 14:18; Exod 18:18). The second (HALOT II, BDB II) belongs to the nabal word group: a qal "be senseless, act foolishly" (Prov 30:32) and a piel "treat as a fool, disgrace, dishonor, make vile" (Deut 32:15; Jer 14:21; Nah 3:6; Mic 7:6). Roth and, in the theological dictionaries, Marboeck describe the biblical fool (nabal) as marked less by low intellect than by moral and social outrage, a connotation Phillips traced through the noun nebalah as a term for grave, disorderly conduct. The lexicons keep the withering verb and the foolishness verb formally separate, though the older proposal that the fool was imagined as a "faded" or "low" person has long been raised. The verse-to-sense placement here follows the divisions of HALOT, BDB, and DCH.

Where scholars disagree about navel

Whether the withering verb and the foolishness verb spelled n-b-l are two unrelated roots or one root that branched into both senses.

  • majorityTwo separate words. The verb for withering and fading and the verb for being foolish and disgracing are treated as distinct roots that merely share a spelling.; HALOT (Koehler-Baumgartner), s.v. נבל I, II; BDB (Brown-Driver-Briggs), s.v. נבל; DCH (Clines, ed.), s.v. נבל
  • minorityOne underlying root. The fool is pictured as a faded, low, or worthless person, so the moral sense grew from the same idea as the physical withering.; W. M. W. Roth, "NBL," Vetus Testamentum 10 (1960): 394-409

Sources

  • HALOT (Koehler-Baumgartner), s.v. נבל I, IIlexicon
  • BDB (Brown-Driver-Briggs), s.v. נבלlexicon
  • DCH (Clines, ed.), s.v. נבלlexicon
  • Johannes Marbock, "נבל nabal," in Theological Dictionary of the Old Testament (TDOT) 9:157-171dictionary
  • W. M. W. Roth, "NBL," Vetus Testamentum 10 (1960): 394-409article
  • Anthony Phillips, "NEBALAH: A Term for Serious Disorderly and Unruly Conduct," Vetus Testamentum 25 (1975): 237-242article

All attested forms of נָבֵל

qal imperfect 3ms

יִבּוֹל

Job 14:18, Psa 1:3, Isa 34:4, Ezk 47:12

qal imperfect 3mp

יִבֹּלוּ, יִבּוֹלוּ

2Sa 22:46, Psa 18:45, Psa 37:2

qal perfect 3ms

נָבֵל

Isa 40:7, Isa 40:8, Jer 8:13

qal participle m s absolute

נֹבֵל

Isa 28:1, Isa 28:4

qal perfect 3fs

נָבְלָה

Isa 24:4, Isa 24:4

hiphil consecutive-imperfect 1cp

וַנָּבֶל

Isa 64:6

piel consecutive-imperfect 3ms

וַיְנַבֵּל

Deu 32:15

piel consecutive-perfect 1cs

וְנִבַּלְתִּי

Nam 3:6

piel jussive 2ms

תְּנַבֵּל

Jer 14:21

piel participle m s absolute

מְנַבֵּל

Mic 7:6

qal imperfect 2ms

תִּבֹּל

Exo 18:18

qal infinitive-absolute absolute

נָבֹל

Exo 18:18

qal infinitive-construct construct

נְבֹל

Isa 34:4

qal participle f s absolute

נֹבֶלֶת

Isa 34:4

qal participle f s construct

נֹבֶלֶת

Isa 1:30

qal perfect 2ms

נָבַלְתָּ

Pro 30:32