StrongerBible

memshalah

מֶמְשָׁלָה

HebrewH4475dominion, realm, ...

Appears 17 times · tap a cell to see the verses

Gen 1:16 (2×)1Ki 9:192Ki 20:132Ch 8:62Ch 32:9Psa 103:22Psa 114:2Psa 136:8Psa 136:9Psa 145:13Isa 22:21Isa 39:2Jer 34:1Jer 51:28Dan 11:5Mic 4:8
Root family
Word studyResearch-grademem-shah-LAHnoun

What memshalah means

rule or dominion: the authority to govern, and the realm over which it is exercised

TranslatabilityApproximateCertaintySettled

The word names two things at once: the act of ruling and the territory or sphere that ruling covers. It answers the question "who is in charge here, and how far does their control reach." The same word can describe a king's realm, the sun's turn over the daytime sky, and God's rule over everything he has made.

What sets it apart from plain words for power is that the authority is granted, held on behalf of someone higher. In the creation account the sun and moon do not own the day and the night; they are appointed to govern them, the way an official is given a post. That flavor of assigned office, rather than raw force, runs through most uses.

How far the authority reaches, and how long it lasts, depends entirely on who holds it. The rule of a human king (Solomon's, Hezekiah's, Babylon's) is bounded by a border and ends with a reign. God's rule is described as covering "all places" and lasting "throughout every generation." Over time Hebrew writers leaned on this word more and more for that everlasting divine rule, until it stood side by side with the ordinary word for kingship, מלכות.

Nuances

1athe appointed rule of the sun and moon over day and night
Gen 1:16 (2×)Psa 136:8Psa 136:9
1bthe realm or governing authority of a human king or official
1Ki 9:192Ki 20:132Ch 8:62Ch 32:9Isa 22:21Isa 39:2Jer 34:1Jer 51:28Dan 11:5Mic 4:8
1cGod's universal, everlasting rule over all that he has made
Psa 103:22Psa 114:2Psa 145:13

What scholars say about memshalah

The noun is an abstract of action built on the verb mashal I "to rule," and stands beside the masculine mimshal and the participle moshel in the same word family. It occurs 17 times. The standard lexicons agree on a three-part range: the rule of the heavenly bodies (Gen 1:16; Ps 136:8-9), the political dominion of kings and officials (1 Kgs 9:19; Isa 22:21; Jer 34:1; Dan 11:5), and, chiefly in the Psalter, the everlasting sovereignty of God (Ps 103:22; 114:2; 145:13), where it stands in parallel with malkut. BDB (p. 606), HALOT (2:597), Gesenius 18th ed. (p. 705), and Clines's DCH (5:320) reach this division independently, DCH and Gesenius adding the concentrated Qumran attestations (memshelet or / memshelet hoshek in 1QS, 1QM). The distribution skews to the Priestly cosmogony, exilic prose, later Psalms, Daniel, and Chronicles, fitting the profile of Late Biblical Hebrew. Genesis 1:16 is widely read as deliberate polemic against worship of the sun and moon, demoting them from gods to appointed officers (Wenham, Westermann, Sarna, von Rad). The Greek Old Testament renders the word with a striking variety, sorted by context: arche for the created luminaries, exousia for royal and delegated authority, despoteia and kyrieia for God's absolute rule, and a doublet including oikonomia at Isaiah 22:21, a range that later feeds the New Testament vocabulary of "principalities and powers." A long-standing comparative debate concerns whether the "rule" sense belongs to the same root as "to be like, to speak a proverb" or to a separate, distinctly Canaanite root; this bears on etymology, not on the agreed meaning of the noun.

Where scholars disagree about memshalah

Whether the "rule" sense of the root behind this noun is the same root as the homonymous verb meaning "to be like, to speak a proverb," or a separate root that only looks identical once Hebrew merged two earlier sounds into one. This concerns the word's origin, not its agreed meaning.

  • majorityTwo distinct roots. The "be like / proverb" root is attested across Semitic with an interdental sound (Akkadian, Arabic, Aramaic, Geez, Old South Arabian), whereas the "rule" root is specifically Canaanite (Hebrew and Phoenician) and appears nowhere with the meaning "rule" in those other languages, so the two cannot be the same root.; Koehler, Baumgartner, and Stamm, HALOT, vol. 2; D. J. A. Clines, ed., The Dictionary of Classical Hebrew, vol. 5; Edward Lipinski, Semitic Languages: Outline of a Comparative Grammar, OLA 80
  • minorityOne root whose meaning developed from "represent, be like" through "authoritative speech" to "rule," so the proverb sense and the rule sense are branches of a single word.; William McKane, Proverbs, Old Testament Library, pp. 22-33; Michael V. Fox, Proverbs 1-9, Anchor Bible 18A, pp. 54-55
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Brown, Driver, and Briggs, A Hebrew and English Lexicon of the Old Testament, p. 606lexicon
  • Koehler, Baumgartner, and Stamm, HALOT, vol. 2, p. 597lexicon
  • Gesenius, Hebraisches und Aramaisches Handworterbuch, 18th ed., p. 705lexicon
  • D. J. A. Clines, ed., The Dictionary of Classical Hebrew, vol. 5, p. 320lexicon
  • H. Gross, "mashal I," in Theological Dictionary of the Old Testament, vol. 9, pp. 68-71theological-dictionary
  • Gordon J. Wenham, Genesis 1-15, Word Biblical Commentary, pp. 21-22commentary
  • Hans Wildberger, Isaiah 13-27, Continental Commentary, pp. 383-97commentary
  • John J. Collins, Daniel, Hermeneia, pp. 377-79commentary
  • Frank-Lothar Hossfeld and Erich Zenger, Psalms 3, Hermeneia, pp. 594-600commentary
  • Edward Lipinski, Semitic Languages: Outline of a Comparative Grammar, OLA 80monograph

All attested forms of מֶמְשָׁלָה

f s construct

מֶמְשַׁלְתּוֹ

1Ki 9:19, 2Ki 20:13, 2Ch 8:6, 2Ch 32:9, Psa 103:22, Isa 39:2, Jer 51:28, Dan 11:5

f s construct

מֶמְשֶׁלֶת

Gen 1:16, Gen 1:16, Psa 136:8, Jer 34:1

f s construct

מֶמְשֶׁלְתְּךָ

Psa 145:13, Isa 22:21

f p absolute

מֶמְשְׁלוֹת

Psa 136:9

f p construct

מַמְשְׁלוֹתָיו

Psa 114:2

f s absolute

מֶּמְשָׁלָה

Mic 4:8