StrongerBible

mishor

מִישׁוֹר

HebrewH4334plain, equity, ...

Appears 23 times · tap a cell to see the verses

Deu 3:10Deu 4:43Jos 13:9Jos 13:16Jos 13:17Jos 13:21Jos 20:81Ki 20:231Ki 20:252Ch 26:10Psa 26:12Psa 27:11Psa 45:6(7)Psa 67:4(5)Psa 143:10Isa 11:4Isa 40:4Isa 42:16Jer 21:13Jer 48:8Jer 48:21Zec 4:7Mal 2:6
Word studymee-SHOREnoun

What mishor means

1

a plain: level, open ground as opposed to hills, and especially the high tableland east of the Jordan

TranslatabilityApproximateCertaintySettled

At its root this word simply names flat land. It is the ground you get when the hills give out: open, even country you can walk or fight or farm across without climbing. Because it is defined against high ground, it often turns up in a direct contrast with mountains and hills, and armies, farmers, and travelers all reckon with the difference.

More than half its appearances are a place name. "The Mishor" is the broad tableland east of the Jordan, the elevated plateau that once belonged to the Amorite king Sihon and was assigned to the tribes of Reuben and Gad. Its towns (Heshbon, Dibon, Medeba, and others) are listed as "the cities of the plain," and later the same plateau is named again when judgment falls on Moab. In these verses the word is close to a proper noun for one specific region, even though English Bibles usually still translate it as "plain" or "tableland."

A near neighbor is עֲרָבָה, the dry rift-valley steppe; both are flat open country, but that word carries a sense of desert barrenness that this one does not.

Nuances

1aflat, open country: level ground as opposed to hills and mountains
TranslatabilityDirect
1Ki 20:231Ki 20:252Ch 26:10Isa 40:4Jer 21:13Zec 4:7
1bthe Mishor: the high tableland east of the Jordan, the plateau assigned to Reuben and Gad
Deu 3:10Deu 4:43Jos 13:9Jos 13:16Jos 13:17Jos 13:21Jos 20:8Jer 48:8Jer 48:21
2

levelness as a way of life: a straight and safe course, and upright, even-handed dealing

TranslatabilityPartialCertaintyStrong

The same picture of level ground becomes a way of talking about life and character. A path across the plain is smooth and unobstructed, so to be led "on level ground" is to be kept safe, sure-footed, and clear of traps, which is how the Psalms use it when they ask God for guidance past their enemies.

From there it shifts from the road to the person. To deal "levelly" is to deal fairly: to judge without tilting the scales, to rule justly, to speak honestly. So the word describes a king's just reign, God judging the nations fairly, and a faithful teacher who "walked in peace and uprightness." The single image behind all of this is a surface with no bumps or slopes, whether that is the terrain underfoot or the fairness of a verdict.

Hebrew has close companions here: יֹשֶׁר, plain uprightness of character, and מֵישָׁרִים, which is this same idea of evenness used only in the moral sense and never for a place. The Greek εὐθύτης carries the same "straightness" into the New Testament, where it renders this word in a quotation of Psalm 45.

Nuances

2aa level, unobstructed way: a smooth path or secure footing, especially as God's safe guidance
Psa 26:12Psa 27:11Psa 143:10Isa 42:16
2bmoral levelness: uprightness, fairness, and even-handed judgment
Psa 45:6(7)Psa 67:4(5)Isa 11:4Mal 2:6

What scholars say about mishor

The lexica derive מִישׁוֹר from the root ישׁר "to be level, straight," and agree on a concrete base sense "level ground, plain" that extends figuratively to "uprightness, equity." BDB divides the entry into (1) a level place or plain, with a specialized use for the Transjordanian tableland (the Mishor of Reuben and Gad, e.g. Deut 3:10; Josh 13:9-21), and (2) a figurative sense of uprightness and evenness (Isa 11:4; Ps 45:7 [English 45:6]; 67:5 [67:4]; Mal 2:6). HALOT and DCH concur, and TDOT treats it within the ישׁר word-group, noting the metaphorical move from level terrain to ethical straightness common to that family. In the poetic guidance texts (Ps 27:11; 143:10; Isa 42:16) it denotes a smooth, unobstructed course. The sense is well established; the only disagreements are fine points of nuance in individual poetic lines rather than the lexical range itself.

Sources

  • BDB, s.v. מִישׁוֹרlexicon
  • HALOT, s.v. מִישׁוֹרlexicon
  • DCH, s.v. מִישׁוֹרlexicon
  • TDOT, s.v. ישׁר (yashar)theological-dictionary

All attested forms of מִישׁוֹר

m s absolute

מִּישֹׁר, מִישׁוֹר, מִּישׁוֹר, מִישֹׁר

Deu 3:10, Deu 4:43, Jos 13:9, Jos 13:16, Jos 13:17, Jos 13:21, Jos 20:8, Jer 21:13