StrongerBible

mahpekhah

מַהְפֵּכָה

HebrewH4114overthrow

Appears 6 times · tap a cell to see the verses

Deu 29:23(22)Isa 1:7Isa 13:19Jer 49:18Jer 50:40Amo 4:11
Root family
Word studymah-pay-KHAHnoun

What mahpekhah means

overthrow: the catastrophic overturning of a city or a countryside, leaving it burned out and empty for good

TranslatabilityApproximateCertaintySettled

This noun comes from the verb for turning something over (הָפַךְ), the verb used of flipping a dish upside down or tipping a chariot on its side. Turned on a city, the picture is not a defeat that a place recovers from and not a change of rulers. It is a whole landscape flipped over and left that way: the ground salted, nothing growing, nobody moving back in.

Five of the word's six appearances sit inside one fixed phrase, "like the overthrow of Sodom and Gomorrah." The prophets treat that single event as the measuring stick, and each of them holds it up against a different target:

  • Babylon at the height of its splendor (Isaiah 13:19; Jeremiah 50:40)
  • Edom, confident behind its rock strongholds (Jeremiah 49:18)
  • Israel itself, told plainly that it is not exempt (Amos 4:11)
  • the covenant land, if the people break faith (Deuteronomy 29:23)

The details the prophets attach to the phrase show what the word is carrying: sulfur and salt over the whole ground, nothing sown and nothing sprouting (Deuteronomy 29:23), and no one settling there or even passing the night again (Jeremiah 49:18; Jeremiah 50:40). The sixth use, Isaiah 1:7, is the one place the word steps outside that comparison, describing a countryside stripped by foreign invaders while its owners watch.

Nuances

1athe destruction of Sodom and Gomorrah, held up as the measure of total and final ruin
Deu 29:23(22)Isa 13:19Jer 49:18Jer 50:40Amo 4:11
1bthe wreckage that invaders leave behind, in the one place the word is used without naming Sodom
Isa 1:7

What scholars say about mahpekhah

מַהְפֵּכָה is a mem-preformative noun from הפך, and the lexica treat it as a near-technical term for the Sodom catastrophe. Five of its six occurrences stand in the fixed comparative formula כְּמַהְפֵּכַת סְדֹם וַעֲמֹרָה (Deut 29:23; Isa 13:19; Jer 49:18; 50:40; Amos 4:11), with the hapax הֲפֵכָה of Gen 19:29 as the older form lying behind it and Lam 4:6's הַהֲפוּכָה as the participial counterpart. Klaus Seybold's TDOT article on הפך treats the Genesis 19 narrative as the paradigm-generator for the whole prophetic motif. J. A. Loader (A Tale of Two Cities) argues that the Sodom formula circulates as a free-floating cycle detachable from the Genesis narrative, and Weston Fields (Sodom and Gomorrah) reads the motif structurally as a recurring narrative pattern against Judges 19 and Joshua 2. The sixth occurrence, Isa 1:7 (כְּמַהְפֵּכַת זָרִים), is text-critically vexed: editors from Ewald, Cheyne, Driver, Dillmann and Lagarde down through Wildberger emend זָרִים to סְדֹם to conform the verse to the standard formula, and BDB judges the phrase probably a gloss, though the emendation is widely rather than universally accepted. On the homograph question, BDB files מַהְפֶּכֶת (the pillory of Jer 20:2, 3; 29:26; 2 Chr 16:10) under the same root, while HALOT and DCH prefer to list it as a related but distinct lexeme.

Sources

  • HALOT, s.v. מַהְפֵּכָהlexicon
  • BDB, s.v. מַהְפֵּכָהlexicon
  • DCH, s.v. מַהְפֵּכָהlexicon
  • Klaus Seybold, "hāphakh," TDOT III (German ThWAT II, cols. 454-459)theological-dictionary
  • J. A. Loader, A Tale of Two Cities: Sodom and Gomorrah in the Old Testament, Early Jewish and Early Christian Traditions (CBET 1; Kampen: Kok, 1990)monograph
  • Weston W. Fields, Sodom and Gomorrah: History and Motif in Biblical Narrative (JSOTSup 231; Sheffield: Sheffield Academic Press, 1997)monograph
  • Hans Wildberger, Isaiah 1-12 (Continental Commentaries; Minneapolis: Fortress, 1991)commentary
  • Nahum M. Sarna, Genesis (JPS Torah Commentary; Philadelphia: Jewish Publication Society, 1989)commentary

All attested forms of מַהְפֵּכָה

f s construct

מַהְפֵּכַת

Deu 29:23, Isa 1:7, Isa 13:19, Jer 49:18, Jer 50:40, Amo 4:11