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midyan

מִדְיָן

HebrewH4080Proper NounMidian, the Midianites

Appears 59 times · tap a cell to see the verses

Gen 25:2Gen 25:4Gen 36:35Exo 2:15Exo 2:16Exo 3:1Exo 4:19Exo 18:1Num 22:4Num 22:7Num 25:15Num 25:18Num 31:3 (2×)1Ki 11:181Ch 1:321Ch 1:33
Word studymid-YAHNproper noun

What midyan means

Midian: a son of Abraham by Keturah, the desert people traced back to him, and the dry country east of the Gulf of Aqaba where they ranged

TranslatabilityApproximateCertaintySettled

The name begins with one man. Genesis lists Midian among the sons Abraham had by Keturah, the wife he took after Sarah died, which makes the people who carry the name distant relatives of Israel on Abraham's side. From there the word spreads the way a family name can spread, until the same spelling covers the man, the tribes who trace themselves back to him, and the dry country they moved through with their flocks, somewhere south and east of Edom along the eastern side of the Gulf of Aqaba.

The sentence around the name is what tells you which of those is meant:

  • the country Moses escapes into after killing the Egyptian is "the land of Midian", a place on a map
  • the man who takes him in and gives him a daughter to marry is "the priest of Midian", so the name is a people with its own worship
  • the force that settles in the valley every harvest is "the camp of Midian", an army with kings and chiefs
  • and later writers say "the day of Midian" and mean one battle and how it ended

What unsettles readers is that the Bible tells two very different stories about the same people. In Exodus, Midian is a refuge: Moses works there for years, marries there, and after the escape from Egypt takes advice from his Midianite father-in-law on how to govern. A few books later Midian is the enemy. Numbers has Midianite women drawing Israel into the worship at Peor and Israel taking revenge; Judges has Midian riding in on camels alongside Amalek (עֲמָלֵק) and the people of the east, stripping the harvest year after year, until Gideon breaks them with three hundred men. The text never smooths the two pictures together.

That rout became a fixed point of reference. A psalm asking God to act and two of Isaiah's promises reach back to it, the way we might name a famous battle, to mean a rescue that came suddenly and with all the odds wrong. One individual from Midian is named by a related word (מִדְיָנִי), which is how Moses's wife and her family are described; this name is the collective one.

Nuances

1athe man Midian: one of the sons born to Abraham by Keturah, and the ancestor the people of Midian are traced back to
TranslatabilityDirect
Gen 25:2Gen 25:41Ch 1:321Ch 1:33
1bthe land of Midian: the dry country south and east of Edom, far enough from Egypt to be a place a wanted man could disappear into
TranslatabilityDirect
Exo 2:15Exo 4:191Ki 11:18Hab 3:7
1cthe people of Midian: the desert tribes who went under that one name, with their priest, their elders, their chiefs and kings, their women and their camel caravans
Exo 2:16Exo 3:1Exo 18:1Num 22:4Num 22:7Num 25:15Num 25:18Num 31:8Num 31:9Jos 13:21Jdg 7:25Jdg 8:3
1dMidian as the enemy Israel fought: the name standing for the raiding force that oppressed Israel and that God is said to hand over, break and subdue
Gen 36:35Num 31:3 (2×)Num 31:7Jdg 6:1Jdg 6:2Jdg 6:3Jdg 6:6Jdg 6:7Jdg 6:11Jdg 6:13Jdg 6:14Jdg 6:16
1ethe day of Midian: the name used as shorthand for the rout Israel was given over Midian, held up later as the pattern of a sudden rescue nobody could have engineered
Psa 83:9Isa 9:4Isa 10:26

What scholars say about midyan

The name functions as personal name, ethnonym and toponym. The genealogical use is confined to the Keturah list (Gen 25:2, 4 par. 1 Chr 1:32-33), where Midian heads a group of north Arabian peoples; the corpus otherwise divides between collective-ethnic reference and the geographical phrase 'erets midyan (Exod 2:15; Hab 3:7), with a further locative in Exod 4:19 and 1 Kgs 11:18. Standard treatments locate Midian in northwest Arabia, east of the Gulf of Aqaba in the northern Hejaz, an identification supported since the 1960s by the distribution of Qurayyah painted ware, conventionally called Midianite pottery, from its production center at Qurayyah to the copper installations at Timna excavated by Rothenberg. Knauf's monograph argues that Midian was a tribal league or confederation rather than a territorially bounded polity, which relativizes the geographical sense without eliminating it; the Anchor Bible Dictionary article and HALOT both register the double reference without adjudicating the historical question.

Two clusters of scholarship bear directly on how the occurrences group. First, the friendly Midian of the Moses tradition (Exod 2:15-22; 3:1; 18:1-27) stands against the hostile Midian of Num 25 and 31 and of Judg 6-8, and the relation between the two has been treated since Wellhausen as a question of distinct traditions rather than of sequence; Propp and Levine survey the positions. The so-called Midianite-Kenite hypothesis, that Yahwism reached Israel through Jethro's Midianite priesthood, descends from Ghillany, Tiele and Stade, and Blenkinsopp's reassessment restates the case while conceding how thin the direct evidence is. The overlap with Kenite terminology (Judg 1:16; 4:11) and with Ishmaelite terminology (Gen 37:25-36; Judg 8:24) is the textual basis for both discussions. Second, the camel-mounted raiding of Judg 6-8 is the fullest Old Testament picture of nomadic camel warfare, and its chronology has been debated in connection with the archaeology of camel domestication in the southern Levant. The referent of the name is not in question at any point; what is disputed is the political shape of Midian, its territorial extent, and the historical relations behind the two traditions.

Sources

  • HALOT, s.v. מִדְיָןlexicon
  • BDB, s.v. מִדְיָןlexicon
  • "Midian, Midianites," in The Anchor Bible Dictionary, vol. 4 (New York: Doubleday, 1992)dictionary
  • Ernst Axel Knauf, Midian: Untersuchungen zur Geschichte Palästinas und Nordarabiens am Ende des 2. Jahrtausends v. Chr. (Wiesbaden: Harrassowitz, 1988)monograph
  • Beno Rothenberg, Timna: Valley of the Biblical Copper Mines (London: Thames & Hudson, 1972)monograph
  • Joseph Blenkinsopp, "The Midianite-Kenite Hypothesis Revisited and the Origins of Judah," Journal for the Study of the Old Testament 33 (2008)article
  • William H. C. Propp, Exodus 1-18 (Anchor Bible 2; New York: Doubleday, 1999)commentary
  • Baruch A. Levine, Numbers 21-36 (Anchor Bible 4A; New York: Doubleday, 2000)commentary
  • Robert G. Boling, Judges (Anchor Bible 6A; Garden City: Doubleday, 1975)commentary

All attested forms of מִדְיָן

noun

מִדְיָן, מִּדְיָן

Gen 36:35, Exo 2:15, Exo 2:16, Exo 3:1, Exo 4:19, Exo 18:1, Num 22:4, Num 22:7

m

מִדְיָן

Gen 25:2, Gen 25:4, 1Ch 1:32, 1Ch 1:33