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taher

טָהֵר

HebrewH2891be clean, purify, ...

Appears 94 times · tap a cell to see the verses

Gen 35:2Lev 11:32Lev 12:7Lev 12:8Lev 13:6 (2×)Lev 13:13Lev 13:17Lev 13:23Lev 13:28Lev 13:34 (2×)Lev 13:37Lev 13:58Lev 13:59Lev 14:4Lev 14:7 (2×)Lev 14:8 (2×)Lev 14:9Lev 14:11 (2×)Lev 14:14Lev 14:17Lev 14:18Lev 14:19Lev 14:20Lev 14:25Lev 14:28Lev 14:29Lev 14:31Lev 14:48Lev 14:53Lev 15:13 (2×)Lev 15:28 (2×)Lev 16:19Lev 16:30 (2×)Lev 17:15Lev 22:4Lev 22:7Num 8:6Num 8:7 (2×)Num 8:15Num 8:21Num 19:12 (2×)Num 19:19Num 31:24Jos 22:172Ki 5:102Ki 5:122Ki 5:132Ki 5:142Ch 29:152Ch 29:16
Root family
Word studytah-HAREverb

What taher means

to be clean or pure, to become clean, or to make something clean; used of ritual fitness, of literal cleanness, and of being freed from sin.

TranslatabilityPartialCertaintySettled

This word covers the whole idea of being clean and pure. Most of its uses come from the laws of Israel's worship, where being clean is not about dirt but about being fit to come near God and join the worshiping community. A person who has touched a dead body, recovered from a skin disease, or finished the time after childbirth is held back from worship until the set days pass and the washings are done, and only then does the law say the person is clean again.

The same word can name slightly different things, and the difference is usually who or what is doing the cleaning. It can describe a person or object simply becoming clean once the conditions are met. It can describe an actual cleansing, where water, fire, or a rite makes something clean. And in the laws about skin disease it has a special courtroom-like use: the priest does not cure the person, he examines and declares the person clean, the way a judge gives a verdict. Reading these apart keeps you from thinking the priest healed the disease when the text only says he pronounced the verdict.

The prophets and the Psalms take this everyday worship word and turn it toward the heart. To be cleansed there is to be freed from the guilt and stain of sin, something only God can do. So the same verb that washes a healed body in Leviticus is the one David prays God will use on his conscience, and the one through which God promises to wash a whole people clean from their idols and give them a new start.

Nuances

1ato become ritually clean: to reach again the state of fitness for worship after the set time and washings, following defilement such as childbirth, a discharge, or contact with a dead body.
Lev 11:32Lev 12:7Lev 12:8Lev 14:8 (2×)Lev 14:9Lev 14:20Lev 15:13 (2×)Lev 15:28 (2×)Lev 17:15Lev 22:4Lev 22:7Num 19:12 (2×)
1bto cleanse, to purify: to act on a person, object, or place so that it becomes ritually clean, whether by water, fire, or a rite.
Lev 14:53Lev 16:19Lev 16:30 (2×)Num 8:6Num 8:7 (2×)Num 8:15Num 8:212Ch 29:152Ch 29:162Ch 29:182Ch 34:32Ch 34:5
1cto pronounce clean: the priest's verdict in the skin-disease laws, declaring a person or thing clean after examination, without healing or washing them.
Lev 13:6 (2×)Lev 13:13Lev 13:17Lev 13:23Lev 13:28Lev 13:34 (2×)Lev 13:37Lev 13:58Lev 13:59Lev 14:7 (2×)Lev 14:48
1dto be physically clean: a body or even the sky restored to a literally clean, clear condition.
2Ki 5:102Ki 5:122Ki 5:132Ki 5:14Job 37:21
1eto be cleansed from sin: to be freed by God from the guilt and stain of wrongdoing, in the heart or across a whole people.
Jos 22:17Job 4:17Psa 51:2(4)Psa 51:7(9)Pro 20:9Jer 13:27Jer 33:8Ezk 24:13 (3×)Ezk 36:25 (2×)Ezk 36:33Ezk 37:23Mal 3:3 (2×)

What scholars say about taher

The standard lexicons (HALOT, BDB, DCH) and the theological dictionaries (TDOT, NIDOTTE) treat this as one verb meaning to be, become, or make clean and pure, with no homonym problem. Its center of gravity is the cleanness laws of Leviticus and Numbers, where clean and unclean mark fitness to approach the sanctuary; the antonym is the verb for being unclean, and the noun and adjective from the same root fill out the field. Lexicons distinguish the plain becoming-clean use, the causative make-clean or cleanse use, and a declarative use in the skin-disease laws (Leviticus 13) in which the priest does not heal but pronounces a verdict of clean. Studies of Israel's purity system (Milgrom, Wright) stress that this is a cultic and social category, not hygiene. The prophets and the Psalms extend the word to inward cleansing from sin (Psalm 51; Jeremiah 33:8; Ezekiel 36:25), an act attributed to God, and Malachi pictures God refining and cleansing the priesthood. There is no significant dispute over the core meaning.

Sources

  • HALOT (Koehler-Baumgartner), s.v. טהרlexicon
  • BDB (Brown-Driver-Briggs), s.v. טהרlexicon
  • DCH (Clines, ed.), s.v. טהרlexicon
  • G. Andre and Helmer Ringgren, "טהר," in Theological Dictionary of the Old Testament (TDOT) 5:287-296dictionary
  • Richard E. Averbeck, "טהר," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 2:338-353dictionary
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible (1991)commentary
  • David P. Wright, The Disposal of Impurity, SBL Dissertation Series 101 (1987)monograph
  • Jonathan Klawans, Impurity and Sin in Ancient Judaism (2000)monograph

All attested forms of טָהֵר

qal consecutive-perfect 3ms

וְטָהֵר

Lev 11:32, Lev 13:6, Lev 13:34, Lev 13:58, Lev 14:8, Lev 14:9, Lev 14:20, Lev 14:53

hithpael participle m s absolute

מִּטַּהֵר

Lev 14:4, Lev 14:7, Lev 14:8, Lev 14:11, Lev 14:14, Lev 14:17, Lev 14:18, Lev 14:19

piel consecutive-perfect 3ms

וְטִהֲר, וְטִהַר

Lev 13:6, Lev 13:23, Lev 13:28, Lev 13:37, Lev 14:7, Lev 16:19, Lev 13:13, Lev 13:17

piel infinitive-construct construct

טַהֵר, טַהֲרָ, טַהֲר, טַהֲרִ

Lev 16:30, 2Ch 29:15, 2Ch 29:16, 2Ch 34:3, 2Ch 34:8, Ezk 39:12, Num 8:7, Num 8:21

qal imperfect 3ms

יִטְהָר, יִטְהַר

Lev 22:4, Num 19:12, Num 19:12, Lev 15:13, Job 4:17

piel consecutive-imperfect 3mp

וַיְטַהֲרוּ, וַיִּטַּהֲרוּ

Neh 12:30, Neh 13:9, Neh 12:30

piel consecutive-perfect 1cs

וְטִהַרְתִּי

Neh 13:30, Jer 33:8, Ezk 37:23

hithpael participle m p absolute

מִטַּהֲרִים, מִּטַּהֲרִים

Neh 13:22, Isa 66:17

hithpael perfect 3cp

הִטֶּהָרוּ, הִטַּהֲרוּ

2Ch 30:18, Ezr 6:20

piel consecutive-perfect 2ms

וְטִהַרְתָּ

Num 8:6, Num 8:15

piel consecutive-perfect 3cp

וְטִהֲרוּ

Ezk 39:16, Ezk 43:26

piel participle m s absolute

מְטַהֵר

Lev 14:11, Mal 3:3

qal consecutive-perfect 2mp

וּטְהַרְתֶּם

Num 31:24, Ezk 36:25

qal consecutive-perfect 3fs

וְטָהֲרָה, וְטָהֵרָה

Lev 12:7, Lev 12:8

qal imperative 2ms

טְהָר

2Ki 5:10, 2Ki 5:13

qal imperfect 2fs

תִטְהֲרִי

Jer 13:27, Ezk 24:13

hithpael consecutive-perfect 3cp

וְהִטֶּהָרוּ

Num 8:7

hithpael imperative 2mp

הִטַּהֲרוּ

Gen 35:2

hithpael perfect 1cp

הִטַּהַרְנוּ

Jos 22:17

piel consecutive-imperfect 3fs

וַתְּטַהֲרֵ

Job 37:21

piel consecutive-imperfect 3ms

וַיְטַהֵר

2Ch 34:5

piel imperative 2ms

טַהֲרֵ

Psa 51:2

piel imperfect 1cs

אֲטַהֵר

Ezk 36:25

piel perfect 1cp

טִהַרְנוּ

2Ch 29:18

piel perfect 1cs

טִהַרְתִּי

Ezk 24:13

pual passive-participle f s absolute

מְטֹהָרָה

Ezk 22:24

qal conjunctive-imperfect 1cs

וְאֶטְהָר

Psa 51:7

qal consecutive-imperfect 3ms

וַיִּטְהָר

2Ki 5:14

qal consecutive-perfect 1cs

וְטָהָרְתִּי

2Ki 5:12

qal imperfect 2mp

תִּטְהָרוּ

Lev 16:30

qal imperfect 3fs

תִּטְהָר

Lev 15:28

qal perfect 1cs

טָהַרְתִּי

Pro 20:9

qal perfect 2fs

טָהַרְתְּ

Ezk 24:13

qal perfect 3fs

טָהֲרָה

Lev 15:28