StrongerBible

tohar

טֹהַר

HebrewH2892purifying, purification, ...

Appears 6 times · tap a cell to see the verses

Exo 24:10Lev 12:4 (2×)Lev 12:5Lev 12:6Psa 89:44(45)
Root family
Word studyTOH-harnoun

What tohar means

1

purity: being in the clear before God, named as a condition a person is in, together with the counted days that condition covers

TranslatabilityApproximateCertaintyStrong

Every use of the word in this sense sits inside one law, Leviticus 12, about a woman after she has given birth. The law sets out two stretches of time. In the first she is out of bounds for worship, as she would be during her monthly period. Then a second and much longer stretch begins, and this word names it: she is counted clean again, and she waits out the remaining days before bringing her offering.

Two set phrases carry the word. The text speaks of "the blood of her purity", which is the surprising part, since the same kind of bleeding that made her unfit at the start is now described as belonging to her clean condition, so it no longer bars her. And it speaks of "the days of her purity", the counted span that runs until she comes to the entrance of the tent of meeting.

The difference from the neighboring words in this family is worth holding onto. The verb (טָהֵר) is the act of becoming clean or of a priest declaring someone clean. The adjective (טָהוֹר) describes a person, animal, or object as clean. The closely similar noun (טָהֳרָה) names the procedure a person goes through to get clean again, with washing, waiting, and an offering. This word names the condition itself, which is why days can be counted of it and blood can be described as belonging to it.

Lev 12:4 (2×)Lev 12:5Lev 12:6
2

brightness: the clear, shining look of something with nothing clouding it

TranslatabilityApproximateCertaintyStrong

Behind the worship vocabulary lies a plainer picture. Scholars who compare Hebrew with its neighboring languages find that this family of words began by describing shine: the shimmer of polished stone, the glint of refined metal, the wide brightness of a cloudless day. Two verses keep that older picture, and neither has anything to do with washing or with the sanctuary.

In Exodus 24:10 the leaders of Israel see under God's feet what looks like a pavement of blue stone, "like the very heavens for clearness". The word is doing the work an English speaker would give to "brightness" or "clearness": it describes how the sky looks when nothing at all stands in the way of the light.

Psalm 89:44 is harder. Taken as it stands, the line says God has put an end to the king's shine, the visible glory of his rule, which pairs bitterly with the throne thrown to the ground in the same breath. The wording is unusual, though, and English Bibles divide sharply over it.

The two sides of the word are closer than they first look. Something bright is something with nothing clouding it; someone pure is someone with nothing barring them from God's presence. The adjective of this family (טָהוֹר) shows the same reach, describing both gold of the finest grade and a person fit to come near God.

Nuances

2athe see-through brightness of a cloudless sky, used of what was seen under God's feet
Exo 24:10
2ba king's shine: the visible splendor of a reign, said to be brought to an end
TranslatabilityPartialCertaintyObscure
Psa 89:44(45)
Psa 89:44

How to read the Hebrew word behind "his glory" in Psalm 89:44 (Psalm 89:45 in Hebrew Bibles), where the form is unusual and the sense uncertain.

  • contestedRead the text as it stands, taking the word in its brightness sense: God has put an end to the king's shine, the visible glory of his rule. This is the reading behind English renderings such as "his glory" and "his splendor".; HALOT, s.v. טֹהַר
  • contestedThe form is textually doubtful and its sense cannot be settled from the word itself. Proposals include reading the consonants as a word for a staff or scepter, which lies behind modern versions that render the line "you have removed the scepter from his hand".; BDB, s.v. טֹהַר

What scholars say about tohar

The lexica treat this as a rare masculine noun of the root טהר carrying two attested values: cultic purity (Leviticus 12:4, 5, 6) and brightness or clearness (Exodus 24:10). BDB orders its entry from the concrete outward, glossing the root's primary force as "bright, clear", and HALOT and DCH likewise list the Exodus occurrence apart from the Leviticus ones. The comparative case for an original sense of radiance is currently strong: Ugaritic uses the root for the lustre of lapis lazuli, while Arabic and Aramaic preserve terms for brightness and for noontide. TDOT (André and Ringgren) leans toward a metallurgical background of freedom from dross, and Feder argues that the experiential bridge from the concrete to the cultic ran through refined metal. Two narrower questions attach to this lemma. First, the feminine forms in Leviticus 12 (טָהֳרָה, טָהֳרָהּ) are filed by some treatments under the separate noun טָהֳרָה rather than here, which is why occurrence counts for the two nouns differ across lexica and digital corpora. Second, מִטְּהָרוֹ in Psalm 89:45 in Hebrew numbering (89:44 in English) is marked doubtful in BDB and is read either as "his splendor" from this noun or as a corruption of a word for a staff. For the Leviticus material the standard treatment is Milgrom's, which situates the two-stage timetable of Leviticus 12 within the priestly life-and-death symbolism of the purity system.

Sources

  • HALOT, s.v. טֹהַרlexicon
  • BDB, s.v. טֹהַרlexicon
  • DCH, s.v. טֹהַרlexicon
  • G. André and H. Ringgren, "טָהֵר" (taher), TDOT 5:287-296dictionary
  • Jacob Milgrom, Leviticus 1-16 (Anchor Bible 3), 1991, on Leviticus 12 and the purity systemcommentary
  • Yitzhaq Feder, "The Semantics of Purity in the Ancient Near East," JANER 14 (2014): 87-113article

All attested forms of טֹהַר

f s absolute

טָהֳרָה

Lev 12:4, Lev 12:5

m s construct

טָהֳרָהּ

Lev 12:4, Lev 12:6

m s absolute

טֹהַר

Exo 24:10

m s construct

טְּהָרוֹ

Psa 89:44