StrongerBible

ḥeshev

חֵשֶׁב

HebrewH2805band, girdle, ...

Appears 8 times · tap a cell to see the verses

Exo 28:8Exo 28:27Exo 28:28Exo 29:5Exo 39:5Exo 39:20Exo 39:21Lev 8:7
Root family
Word studyKHEH-shevnoun

What ḥeshev means

the designed waistband of the high priest's ephod: a richly woven belt made in one piece with the vestment it holds in place.

TranslatabilityPartialCertaintyStrong

This word names one thing only, and it never appears outside the instructions for the high priest's clothing. It is the band at the waist of the ephod, the sleeveless outer vestment worn over the priest's robe. Exodus 28:8 says the band was made of the same costly materials as the ephod itself, gold thread with blue, purple, and scarlet yarn on fine twisted linen, and that it was of one piece with the garment rather than added on afterward.

The name is built on the verb for designing and working something out (חָשַׁב), the same root behind the phrase Exodus uses for the work of a skilled designer. So the word sits nearer to "the designed piece" than to "belt." It points at the artistry of the weaving as much as at where the band sat on the body, which is why English versions reach for a phrase like "skillfully woven band" instead of one word.

The eight verses show the same band doing three jobs:

  • it is woven into the ephod when the garment is first made (Exodus 28:8, Exodus 39:5),
  • it fixes the height on the chest where the breastpiece must sit, tied to the ephod's gold rings with a blue cord (Exodus 28:27, Exodus 28:28, Exodus 39:20, Exodus 39:21),
  • and it is what the priest is girded with when he is dressed for service (Exodus 29:5, Leviticus 8:7).

So it is decoration and hardware at once: the most finely worked strip on the whole vestment, and the fitting that keeps the ephod and the breastpiece from shifting as the priest moves.

Exo 28:8Exo 28:27Exo 28:28Exo 29:5Exo 39:5Exo 39:20Exo 39:21Lev 8:7

What scholars say about ḥeshev

The standard critical lexicons agree on the referent. BDB, HALOT, and DCH all define חֵשֶׁב as the band or girdle of the ephod, a technical term of the priestly vestment texts restricted to Exodus 28 to 39 and their execution narrative in Leviticus 8. All derive it from the root חשׁב, and connect it with the participial phrase מַעֲשֵׂה חֹשֵׁב, "work of a designer," applied in Exodus 26:1, 26:31, and 28:6 to the most elaborately worked fabrics of the sanctuary; on this account the noun designates the band precisely as a piece of designer's work rather than as a belt simply. Commentators note that Exodus 28:8 and 39:5 present the band as integral to the ephod (mimmennu, "of one piece with it") and specify the same five materials, while Exodus 28:27 to 28 and 39:20 to 21 employ it as a fixed vertical reference point for securing the breastpiece, and Exodus 29:5 with Leviticus 8:7 use it instrumentally in the investiture. The physical reconstruction of the garment remains uncertain, since no description of the ephod or its band survives outside these texts and the terminology is not attested in extrabiblical Hebrew.

Sources

  • HALOT (Koehler-Baumgartner), s.v. חֵשֶׁבlexicon
  • BDB (Brown-Driver-Briggs), s.v. חֵשֶׁבlexicon
  • DCH (Clines, ed.), s.v. חֵשֶׁבlexicon
  • K. Seybold, "ḥāšab," in Theological Dictionary of the Old Testament (TDOT)dictionary
  • William H. C. Propp, Exodus 19-40, Anchor Yale Bible (2006)commentary
  • Cornelis Houtman, Exodus, vol. 3, Historical Commentary on the Old Testament (2000)commentary
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible (1991)commentary
  • Menahem Haran, Temples and Temple-Service in Ancient Israel (1978)monograph

All attested forms of חֵשֶׁב

m s construct

חֵשֶׁב

Exo 28:8, Exo 28:27, Exo 28:28, Exo 29:5, Exo 39:5, Exo 39:20, Exo 39:21, Lev 8:7