StrongerBible

ephod

אֵפוֹד

HebrewH0646ephod

Appears 49 times · tap a cell to see the verses

Exo 25:7Exo 28:4Exo 28:6Exo 28:12Exo 28:15Exo 28:25Exo 28:26Exo 28:27 (2×)Exo 28:28 (3×)Exo 28:31Exo 29:5 (3×)Exo 35:9Exo 35:27Exo 39:2Exo 39:7Jdg 8:27Jdg 17:5Jdg 18:14Jdg 18:171Sa 2:181Sa 22:182Sa 6:141Ch 15:27
Root family
Word studyResearch-gradeay-FOHDnoun

What ephod means

ephod: a sacred object of Israelite worship, most often a priestly garment, but in some places a freestanding cult object made of precious metal.

TranslatabilityUntranslatableCertaintyContested

The ephod is one of those biblical words that no single English word can carry, which is why translations almost always keep the original name. It is a thing tied to priests, to worship, and to seeking answers from God, but the texts do not describe it the same way each time, and scholars have argued for over a century about whether they all point to one object or to several different objects that share a name.

In most places the ephod is something a priest wears. At its grandest it is the elaborate vestment of the high priest, woven of gold thread and colored yarn and fine linen, fitted with shoulder pieces, two engraved onyx stones, and rings that hold the pouch (חשׁן) carrying the sacred lots used to seek God's decision. In other places it is far simpler: a plain linen garment that the boy Samuel wears, that marks out the priests, and that David wears while dancing before the ark. Closely tied to the garment is its use in asking God a question: when David wants guidance he says "bring the ephod," and a priest carries it to him, so here it is a portable object used to seek a yes-or-no answer from God.

But a few passages do not fit a garment at all. Gideon makes an ephod out of about forty-three pounds of gold and sets it up in his town, where the people come to worship it. Another man's household ephod sits alongside small household idols, and the prophet Hosea lists ephod and teraphim (תְּרָפִים) among the trappings of a corrupted northern worship. An object that heavy, that is set up and bowed to, cannot be something a person puts on. So the same word covers both a garment worn by priests and a costly cult object that people treated almost like an idol.

Because the texts pull in these different directions, the standard reference works list more than one sense, and the deepest questions about the ephod are really questions about the history of Israel's worship rather than about the dictionary.

Nuances

1athe elaborate vestment of the high priest, woven of gold, colored yarn, and fine linen, carrying the engraved stones and the pouch that holds the sacred lots.
Exo 25:7Exo 28:4Exo 28:6Exo 28:12Exo 28:15Exo 28:25Exo 28:26Exo 28:27 (2×)Exo 28:28 (3×)Exo 28:31Exo 29:5 (3×)Exo 35:9
1ba simple linen garment worn by priests, the plain counterpart of the high priest's grand vestment.
1Sa 2:181Sa 2:281Sa 22:182Sa 6:141Ch 15:27
1ca portable object a priest carries and handles in order to seek a decision from God.
1Sa 14:31Sa 21:91Sa 23:61Sa 23:91Sa 30:7
1da costly freestanding cult object, often of precious metal, set up at a shrine and treated as an object of worship.
Jdg 8:27Jdg 17:5Jdg 18:14Jdg 18:17Jdg 18:18Jdg 18:20Hos 3:4

Disputed

Whether the word names one object whose meaning stretches across these uses, or two or more distinct objects that happen to share a name (a priestly garment versus a freestanding cult image or oracle device).

  • contestedOne object at the core, a priestly garment with an oracular function, whose name extends by association to the images it adorns or the shrines it serves.; Menahem Haran, Temples and Temple-Service in Ancient Israel (1978); Jacob Milgrom, Leviticus 1-16, Anchor Bible 3 (1991); Carol Meyers, "Ephod," in Anchor Bible Dictionary 2:550
  • contestedDistinct objects sharing a name: a garment in some texts and, in others, a freestanding cult image or oracle device.; Theodore C. Foote, "The Ephod," Journal of Biblical Literature 21 (1902); William R. Arnold, Ephod and Ark (1917); Karel van der Toorn, Family Religion in Babylonia, Syria and Israel (1996)

What scholars say about ephod

Critical scholarship is virtually unanimous that the term cannot be reduced to a single referent. The standard lexicons (BDB, HALOT, Gesenius18) and the major dictionaries (NIDOTTE, the entry by Philip P. Jenson) list several senses: the elaborate Priestly vestment of Exodus 28 and 39, a simpler linen garment worn by Samuel and David, an oracular implement consulted in 1 Samuel, and a costly freestanding object in Judges and Hosea. The noun is widely derived from West Semitic luxury-textile vocabulary, with the most secure cognate the Akkadian epattu, a costly woven wrap, and a Ugaritic parallel ipd; the verb is generally treated as formed from the noun (Albright, Oppenheim, Houtman, Propp). Five long-running debates structure the field: whether the word names one polysemous object or several (Haran, Milgrom, and Meyers for unity against Foote, Arnold, and van der Toorn for plurality); whether the basic sense is garment, image, or oracle container; whether the ephod was itself the oracle or merely carried the lots (the dominant view since de Vaux treats the Urim and Thummim as the actual device); whether the Priestly description records pre-exilic reality (Haran, Milgrom, Cassuto) or a post-exilic idealization (Wellhausen and the standard consensus); and whether the meaning developed from garment to image or the reverse. W. R. Arnold's radical 1917 proposal that some occurrences mask an underlying word for "ark" has not won the field, though his narrower text-critical claim about 1 Samuel 14:18 is now standard. Recent work (van der Toorn, Lewis, Niditch, Rudnig-Zelt, Sasson, Lemanski) reads the Gideon, Micah, and Hosea ephods less as deviant aberrations and more as evidence of ordinary local and family worship.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. אפודlexicon
  • HALOT (Koehler-Baumgartner), 1:77, s.v. אפודlexicon
  • Philip P. Jenson, "אפוד," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 1:476-477dictionary
  • Theodore C. Foote, "The Ephod," Journal of Biblical Literature 21 (1902)article
  • William R. Arnold, Ephod and Ark: A Study in the Records and Religion of the Ancient Hebrews (1917)monograph
  • Menahem Haran, Temples and Temple-Service in Ancient Israel (1978)monograph
  • Jacob Milgrom, Leviticus 1-16, Anchor Bible 3 (1991)commentary
  • Roland de Vaux, Ancient Israel: Its Life and Institutions (1961)monograph
  • Carol Meyers, "Ephod," in Anchor Bible Dictionary 2:550dictionary
  • William F. Albright, Yahweh and the Gods of Canaan (1968)monograph
  • A. Leo Oppenheim, "The Golden Garments of the Gods," Journal of Near Eastern Studies 8 (1949)article
  • P. Kyle McCarter, I Samuel, Anchor Bible 8 (1980)commentary
  • Cornelis Van Dam, The Urim and Thummim: A Means of Revelation in Ancient Israel (1997)monograph
  • Karel van der Toorn, Family Religion in Babylonia, Syria and Israel (1996)monograph
  • Karel van der Toorn and Cees Houtman, "David and the Ark," Journal of Biblical Literature 113 (1994)article
  • N. L. Tidwell, "The Linen Ephod: 1 Sam ii 18 and 2 Sam vi 14," Vetus Testamentum 24 (1974)article
  • Julius Wellhausen, Prolegomena to the History of Israel (1885)monograph
  • Janusz Lemanski, "Ephod - What Was It and What Was Its Use?" Verbum Vitae 42 (2024)article

All attested forms of אֵפוֹד

m s absolute

אֵפֹד, אֵפוֹד

Exo 25:7, Exo 28:6, Exo 28:12, Exo 28:15, Exo 28:25, Exo 28:26, Exo 28:28, Exo 29:5

m s construct

אֵפוֹד

1Sa 2:18, 1Sa 22:18, 2Sa 6:14, 1Ch 15:27