StrongerBible

ḥom

חֹם

HebrewH2527heat, hot

Appears 10 times · tap a cell to see the verses

Gen 8:22Gen 18:11Sa 11:91Sa 11:111Sa 21:6(7)2Sa 4:5Job 24:19Isa 18:4 (2×)Jer 17:8
Root family
Word studyKHOMEnoun

What ḥom means

heat: warmth felt in the air, in the seasons, or in a thing, and so also the hottest stretch of the day

TranslatabilityApproximateCertaintySettled

This is the ordinary word for heat as something a person feels. It covers the warmth hanging in the air at noon, the scorching that dries up land and water, and the warmth still left in a loaf just out of the oven. It never means anger, and it never names the sun itself.

Its most frequent use is as a clock rather than a thermometer. "The heat of the day" is a time: the hours around midday when outdoor work stops and people rest in the shade. Abraham is sitting at his tent door then (Genesis 18:1), Ish-bosheth is lying down for his midday rest then (2 Samuel 4:5), and Saul's men fight from before dawn until then (1 Samuel 11:11). The rescue promised to Jabesh Gilead is fixed the same way, for the time when the sun grows hot (1 Samuel 11:9).

Where the heat is the thing itself rather than a time marker, it usually carries weight:

  • In Genesis 8:22 it is one half of a cycle God promises will never stop, set beside cold as seedtime is set beside harvest.
  • In Job 24:19 and Jeremiah 17:8 it is what kills, drinking up the melted snow and withering whatever is not rooted beside water.
  • In Isaiah 18:4 it is a picture of God's stillness, a shimmer over the light and a cloud of dew in the heat of harvest time.

The word belongs to a large family built on the idea of being hot. Beside it stand the verb for growing warm (חָמַם), the word that says a particular thing is hot (חָם), the poetic name for the sun (חַמָּה), and, at the far end of the range, the word for boiling anger (חֵמָה). Only that last one has left physical temperature behind.

Nuances

1athe hottest stretch of the daytime, used to say when something happened
Gen 18:11Sa 11:91Sa 11:112Sa 4:5
1bheat as a condition of the air, the season, or the land, the warmth or scorching that people, crops, and ground live under
TranslatabilityDirect
Gen 8:22Job 24:19Isa 18:4 (2×)Jer 17:8
1chot to the touch: a thing that still has heat in it, said of bread fresh from the oven
TranslatabilityDirect
1Sa 21:6(7)

What scholars say about ḥom

BDB (s.v. חמם, 328), HALOT, DCH, and Gesenius 18. Aufl. all treat חֹם as the substantive of the root חמם "be hot," glossing it "heat" with no sub-entries and no homonym problem; it is one of the few members of this family on which the lexica are entirely unanimous. The root is pan-Semitic (Akkadian emēmu "be hot" and ummu "heat, fever"; Ugaritic ḥmm; Arabic ḥamma; Ethiopic ḥamama, with a semantic shift to "be sick"), and its Hebrew derivatives spread across the semantic field: the verbal adjective חָם "hot," חַמָּה "sun" (a poetic byname for שֶׁמֶשׁ on the qattal-â pattern typical of natural phenomena), חֵמָה "wrath, venom," and חַמָּן, now read as "incense altar" on the evidence of Palmyrene and Nabatean inscriptions rather than as the older "sun pillar" (de Vaux, Ancient Israel, 286). Where the family's live disagreements lie elsewhere (HALOT and DCH split חֵמָה I "wrath" from חֵמָה II "venom" on etymological grounds against the unified treatment of BDB, Gesenius, and Klein), חֹם itself is uncontested. Distributionally the noun clusters in a stereotyped temporal construction: כְּחֹם הַיּוֹם (Gen 18:1; 2 Sam 4:5), עַד־חֹם הַיּוֹם (1 Sam 11:11), and כְּחֹם הַשֶּׁמֶשׁ (1 Sam 11:9), functioning adverbially to locate an event in the midday hours; the remaining attestations are meteorological or agricultural (Gen 8:22 in the merism קֹר וָחֹם; Job 24:19; Jer 17:8) or poetic (Isa 18:4, where the word appears twice, in כְּחֹם צַח עֲלֵי־אוֹר and בְּחֹם קָצִיר). One tagging note bears on the sense inventory: at 1 Sam 21:7 (English 21:6), the showbread pericope, BDB and HALOT commonly file לֶחֶם חֹם under the adjective חָם, while the morphological data behind this corpus reads the substantive חֹם. The consonantal text is identical and the referential sense (bread still warm when set out) is not affected either way, so the verse is classified here under חֹם with the alternative recorded.

Sources

  • BDB (Brown, Driver, Briggs), A Hebrew and English Lexicon of the Old Testament, s.v. חמם, 328lexicon
  • HALOT (Koehler, Baumgartner, Stamm; Eng. ed. Richardson), s.v. חֹםlexicon
  • DCH (D. J. A. Clines, ed.), The Dictionary of Classical Hebrew, s.v. חֹםlexicon
  • Gesenius, Hebräisches und Aramäisches Handwörterbuch über das Alte Testament, 18. Aufl. (Meyer, Donner, Rüterswörden), s.v. חֹםlexicon
  • TDOT (Botterweck, Ringgren, Fabry, eds.), Theological Dictionary of the Old Testament, s.v. חָמַםreference-work
  • Roland de Vaux, Ancient Israel: Its Life and Institutions, 286monograph

All attested forms of חֹם

qal infinitive-construct construct

חֹם

Gen 18:1, 1Sa 11:9, 1Sa 11:11, 2Sa 4:5, Isa 18:4, Isa 18:4

m s absolute

חֹם

Gen 8:22, 1Sa 21:6, Job 24:19, Jer 17:8