StrongerBible

zanah

זָנָה

HebrewH2181play the harlot, commit fornication, ...

Appears 94 times · tap a cell to see the verses

Gen 34:31Gen 38:15Gen 38:24Exo 34:15Exo 34:16 (2×)Lev 17:7Lev 19:29 (2×)Lev 20:5 (2×)Lev 20:6Lev 21:7Lev 21:9Lev 21:14Num 15:39Num 25:1Deu 22:21Deu 23:18(19)Deu 31:16Jos 2:1Jos 6:17Jos 6:22Jos 6:25Jdg 2:17Jdg 8:27Jdg 8:33Jdg 11:1Jdg 16:1Jdg 19:21Ki 3:161Ki 22:381Ch 5:252Ch 21:112Ch 21:13 (2×)Psa 73:27Psa 106:39Pro 6:26Pro 7:10Pro 23:27Pro 29:3Isa 1:21Isa 23:15Isa 23:16Isa 23:17Isa 57:3Jer 2:20Jer 3:1Jer 3:3Jer 3:6Jer 3:8Jer 5:7Ezk 6:9 (2×)
Root family
Word studyResearch-gradezah-NAHverb

What zanah means

to be sexually unfaithful: to have sex outside marriage or to be a prostitute, and by extension to betray God the way an unfaithful wife betrays her husband

TranslatabilityPartialCertaintyStrong

At ground level this word names a woman's sexual activity outside the bonds of marriage: a prostitute selling sex, a bride who was not a virgin, a daughter pushed into the trade. It is the standard Hebrew word for prostitution, and one of its commonest forms is the plain noun built from it, the woman herself, the harlot.

The prophets seized on that ordinary, shame-laden word and turned it into the Bible's sharpest picture of unfaithfulness to God. Israel bound to the Lord is like a wife bound to her husband, so when Israel chases other gods she is said to play the harlot after them. The same word carries both: the woman in the street and the nation that has broken faith. They are not two different words but one image stretched from the bedroom to the covenant.

The literal and the figurative bleed into each other on purpose. When the people worship at the high places, give their loyalty to foreign powers, and join the rites of other gods, the prophets refuse to call it anything cleaner than harlotry. Hosea acts it out by marrying an unfaithful woman; Jeremiah doubles the picture into two faithless sisters; Ezekiel stretches it into a whole life story of betrayal. The force of the word is that it makes unfaithfulness to God feel as concrete, as raw, and as personal as a marriage torn apart.

Nuances

1ato engage in sex outside of marriage; to act as a prostitute
Gen 38:24Lev 19:29 (2×)Lev 21:9Num 25:1Deu 22:21Jdg 19:2Hos 3:3Hos 4:13Hos 4:14 (2×)Amo 7:17
1ba prostitute, a harlot; the woman named by this word
TranslatabilityApproximate
Gen 34:31Gen 38:15Lev 21:7Lev 21:14Deu 23:18(19)Jos 2:1Jos 6:17Jos 6:22Jos 6:25Jdg 11:1Jdg 16:11Ki 3:16
1cto be unfaithful to God by worshiping other gods; to break covenant loyalty, pictured as a wife's adultery
Exo 34:15Exo 34:16 (2×)Lev 17:7Lev 20:5 (2×)Lev 20:6Num 15:39Deu 31:16Jdg 2:17Jdg 8:27Jdg 8:331Ch 5:252Ch 21:11

What scholars say about zanah

The standard lexicons agree the verb names sexual relations outside lawful marriage, said almost always of a woman; BDB and the older Gesenius prioritize commit fornication, be a harlot, while DCH and HALOT lean toward to prostitute oneself. HALOT and the 18th-edition Gesenius posit a second, unrelated word meaning to be angry, be repugnant (with Akkadian zenu as cognate), invoked for a few hard verses such as Judges 19:2; BDB and the older Gesenius treat the word as a single root. TDOT (Erlandsson) gives the fullest theological treatment, stressing that the word is gender-marked and broader than commit adultery, and already warning that harlotry after other gods need not point to any institution of sacred prostitution. A wave of work since the late 1980s (Phyllis Bird, Joan Goodnick Westenholz, Robert Oden, Stephanie Budin, Christine Stark) has dismantled the older assumption of a Canaanite sex cult, recasting the prophetic language as deliberately shocking metaphor built on the social shame of prostitution. The major commentaries trace the metaphor's growth from the Pentateuchal and Deuteronomistic playing the harlot after other gods formulae, through Hosea, who dramatized it in his marriage to Gomer, to Jeremiah's two faithless sisters and Ezekiel's extended life story of betrayal.

Where scholars disagree about zanah

Whether זנה is a single word or two unrelated words spelled the same: one meaning to be a prostitute or unfaithful, and a second meaning to be angry or to feel repugnance (invoked to explain a few difficult verses such as Judges 19:2, where an early Greek text reads she was angry with him).

  • majorityOne word with a single sexual core that the prophets extended into a metaphor for unfaithfulness.; BDB (Brown-Driver-Briggs), s.v. זנה; S. Erlandsson, "זנה," in Theological Dictionary of the Old Testament (TDOT) 4:99-104
  • minorityTwo unrelated words spelled alike: one for prostitution, a second for anger or repugnance with an Akkadian cognate.; HALOT (Koehler-Baumgartner), s.v. זנה I and II; Gesenius, Hebraisches und Aramaisches Handworterbuch, 18th ed. (Meyer/Donner, 2013), s.v. זנה

Whether the prophets' charge that Israel played the harlot after other gods reflects a real institution of sacred or cultic prostitution in Canaanite and Israelite religion, or is a purely rhetorical metaphor for covenant betrayal.

  • majorityThere was no such sex cult; the language is a deliberately shocking metaphor built on the social shame of prostitution, and the older reconstruction rests on misread ancient sources.; Phyllis Bird, "'To Play the Harlot': An Inquiry into an Old Testament Metaphor," in Gender and Difference in Ancient Israel (Fortress, 1989); Stephanie Budin, The Myth of Sacred Prostitution in Antiquity (Cambridge University Press, 2008); Christine Stark, "Kultprostitution" im Alten Testament? (OBO 221, 2006)
  • minoritySome form of cultic sexual practice did exist in the wider ancient world and lies behind at least part of the prophetic critique.; John Day, "Does the Old Testament Refer to Sacred Prostitution and Did It Actually Exist in Ancient Israel?" (2004); Edward Lipinski, "Cult Prostitution in Ancient Israel?" Biblical Archaeology Review (2014)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. זנהlexicon
  • HALOT (Koehler-Baumgartner), s.v. זנה I and IIlexicon
  • DCH (Clines, ed.), s.v. זנהlexicon
  • S. Erlandsson, "זנה," in Theological Dictionary of the Old Testament (TDOT) 4:99-104theological-dictionary
  • Phyllis Bird, "'To Play the Harlot': An Inquiry into an Old Testament Metaphor," in P. L. Day, ed., Gender and Difference in Ancient Israel (Fortress, 1989)monograph
  • Joan Goodnick Westenholz, "Tamar, Qedesa, Qadistu, and Sacred Prostitution in Mesopotamia," Harvard Theological Review 82 (1989)article
  • Stephanie Budin, The Myth of Sacred Prostitution in Antiquity (Cambridge University Press, 2008)monograph
  • Christine Stark, "Kultprostitution" im Alten Testament? (OBO 221, 2006)monograph
  • Hans Walter Wolff, Hosea (Hermeneia; Fortress, 1974)commentary
  • Francis I. Andersen and David Noel Freedman, Hosea (Anchor Bible; Doubleday, 1980)commentary
  • Moshe Greenberg, Ezekiel 1-20 (Anchor Bible; Doubleday, 1983)commentary
  • Daniel I. Block, The Book of Ezekiel: Chapters 1-24 (NICOT; Eerdmans, 1997)commentary
  • Renita J. Weems, Battered Love: Marriage, Sex, and Violence in the Hebrew Prophets (Fortress, 1995)monograph

All attested forms of זָנָה

qal participle f s absolute

זוֹנָה, הַזּוֹנָה, זֹנָה, לְזוֹנָה, בַּזּוֹנָה, הַכְזוֹנָה, כַּזּוֹנָה, מִזּוֹנָה

Deu 23:18, Jos 2:1, Jdg 11:1, Jdg 16:1, Pro 6:26, Pro 7:10, Pro 23:27, Isa 23:16

qal consecutive-imperfect 2fs

וַתִּזְנִי

Jer 3:6, Ezk 16:15, Ezk 16:16, Ezk 16:17, Ezk 16:26, Ezk 16:28, Ezk 16:28

qal infinitive-construct construct

זְנוֹת, זְנוֹתֵ

Lev 20:5, Lev 20:6, Lev 21:9, Num 25:1, Deu 22:21, Ezk 23:30

qal participle f p absolute

זֹּנוֹת, זֹנוֹת, זוֹנוֹת

1Ki 22:38, Ezk 6:9, Hos 4:14, 1Ki 3:16, Ezk 16:33, Pro 29:3

qal consecutive-imperfect 3mp

וַיִּזְנוּ

Jdg 8:27, Jdg 8:33, 1Ch 5:25, Psa 106:39, Hos 4:12

qal consecutive-imperfect 3fs

וַתִּזֶן, וַתִּזְנֶה

Jer 3:8, Ezk 23:5, Jdg 19:2, Isa 57:3

qal participle m p absolute

זֹנִים, זֹּנִים

Lev 17:7, Num 15:39, Ezk 20:30, Lev 20:5

qal imperfect 3fs

תִּזְנֶה

Lev 19:29, Hos 1:2, Amo 7:17

qal participle m s absolute

הַזּוֹנֶה, זוֹנֶה, זֹנֶה

Ezk 6:9, Psa 73:27, Hos 4:15

qal perfect 3fs

זָנְתָה

Gen 38:24, Ezk 23:19, Hos 2:5

hiphil infinitive-construct construct

הַזְנוֹת, הַזְנוֹתָ

2Ch 21:13, Lev 19:29

hiphil perfect 3cp

הִזְנוּ

Hos 4:10, Hos 4:18

qal consecutive-perfect 3cp

וְזָנוּ

Exo 34:15, Exo 34:16

qal imperfect 3fp

תִּזְנֶינָה

Hos 4:13, Hos 4:14

qal perfect 3cp

זָנוּ

Jdg 2:17, Ezk 23:3

hiphil consecutive-imperfect 2ms

וַתַּזְנֶה

2Ch 21:13

hiphil consecutive-imperfect 3ms

וַיֶּזֶן

2Ch 21:11

hiphil consecutive-perfect 3cp

וְהִזְנוּ

Exo 34:16

hiphil infinitive-absolute absolute

הַזְנֵה

Hos 4:18

hiphil perfect 2ms

הִזְנֵיתָ

Hos 5:3

pual perfect 3ms

זוּנָּה

Ezk 16:34

qal consecutive-imperfect 3fp

וַתִּזְנֶינָה

Ezk 23:3

qal consecutive-perfect 3fs

וְזָנְתָה

Isa 23:17

qal consecutive-perfect 3ms

וְזָנָה

Deu 31:16

qal imperfect 2fs

תִזְנִי

Hos 3:3

qal imperfect 3mp

יִזְנוּ

Ezk 23:43

qal infinitive-absolute absolute

זָנֹה

Hos 1:2

qal perfect 2fs

זָנִית

Jer 3:1

qal perfect 2ms

זָנִיתָ

Hos 9:1