StrongerBible

zakh

זַךְ

HebrewH2134pure, clean, ...

Appears 11 times · tap a cell to see the verses

Exo 27:20Exo 30:34Lev 24:2Lev 24:7Job 8:6Job 11:4Job 16:17Job 33:9Pro 16:2Pro 20:11Pro 21:8
Root family
Word studyZAHKHadjective

What zakh means

pure in the sense of unmixed: containing nothing foreign, spoiling, or blameworthy

TranslatabilityApproximateCertaintySettled

Two settings account for every use of this word. In the instructions for Israel's worship it describes a material refined down to nothing but itself: olive oil beaten and strained until it burns clear in the lamp, and frankincense with no other spice blended into it. In Job and Proverbs it describes people, along with their conduct, their words, and their prayers.

One picture holds both halves together. Something is pure in this sense not because it has been washed but because nothing foreign is in it. That is what separates it from the ordinary worship word for clean (טָהוֹר), which asks whether a person or object is fit to come near God. To call someone pure here is to say no guilt is mixed into him, the way no cheaper oil is mixed into the oil for the lamp.

Job is where the word does its hardest work. Job and his friends pass it back and forth as a claim to be argued: Bildad offers it as a condition, Job presses it as a fact about his own case, and Elihu quotes it back at him. Proverbs then puts a needle in it. Every man's ways look pure to the man himself, and the one who actually weighs them is the Lord.

Nuances

1aunadulterated: a substance refined until nothing else is in it
TranslatabilityDirect
Exo 27:20Exo 30:34Lev 24:2Lev 24:7
1binnocent: a person with no guilt attaching to them
Job 8:6Job 33:9Pro 21:8
1cabove reproach: said of what a person does, says, or offers, with nothing false in it
Job 11:4Job 16:17Pro 16:2Pro 20:11

What scholars say about zakh

The adjective זַךְ belongs to the root זכך, whose verbal forms (זָכַךְ, and the by-form זָכָה) denote being clear, bright, or clean; comparative Semitic evidence connects it with Akkadian zakû, "to be clear, pure, free (of claims)," which is used both of refined substances and of legal release. HALOT, BDB, and DCH agree on a single lexical field with two applications: literal purity of a prepared substance (the beaten olive oil of Exodus 27:20 and Leviticus 24:2; the frankincense of Exodus 30:34 and Leviticus 24:7) and figurative ethical purity, concentrated in the wisdom books. The distribution is itself informative. The cultic instances occur only in Priestly legislation and always qualify an offering material, while every figurative instance falls in Job or Proverbs, where the word operates within disputation over a person's standing rather than within the ritual purity system governed by טָהוֹר; זַךְ is never used to render a state of ritual cleanness, and no verse assigns it a cultic status function. Commentators on Job (Clines) treat 11:4, 16:17, and 33:9 as part of Job's forensic self-defense, quoted back at him by Zophar and Elihu, and Proverbs 16:2 deploys the term precisely to undercut self-adjudication. Proverbs 21:8 is textually difficult, but the crux lies in וָזָר in the first half of the line, not in the sense of זַךְ in the second, which the commentators (Waltke, Fox) read as the upright person set against the crooked one.

Sources

  • HALOT, s.v. זַךְlexicon
  • BDB, s.v. זַךְlexicon
  • DCH, s.v. זַךְlexicon
  • TWOT, s.v. זָכַךְtheological-dictionary
  • NIDOTTE, s.v. זכךtheological-dictionary
  • David J. A. Clines, Job 1-20, Word Biblical Commentary 17 (Dallas: Word, 1989), on Job 8:6 and 11:4commentary
  • David J. A. Clines, Job 21-37, Word Biblical Commentary 18A (Nashville: Nelson, 2006), on Job 33:9commentary
  • Bruce K. Waltke, The Book of Proverbs: Chapters 15-31, New International Commentary on the Old Testament (Grand Rapids: Eerdmans, 2005), on Proverbs 16:2, 20:11, and 21:8commentary
  • Michael V. Fox, Proverbs 10-31, Anchor Yale Bible 18B (New Haven: Yale University Press, 2009), on Proverbs 21:8commentary
  • William H. C. Propp, Exodus 19-40, Anchor Yale Bible 2A (New York: Doubleday, 2006), on Exodus 27:20 and 30:34commentary
  • Jacob Milgrom, Leviticus 23-27, Anchor Bible 3B (New York: Doubleday, 2001), on Leviticus 24:2 and 24:7commentary

All attested forms of זַךְ

m s absolute

זַךְ, זָךְ

Job 8:6, Job 11:4, Job 33:9, Pro 16:2, Pro 20:11, Pro 21:8, Exo 27:20, Lev 24:2

f s absolute

זַכָּה

Exo 30:34, Lev 24:7, Job 16:17