StrongerBible

baḥir

בָּחִיר

HebrewH0972chosen, elect

Appears 13 times · tap a cell to see the verses

2Sa 21:61Ch 16:13Psa 89:3(4)Psa 105:6Psa 105:43Psa 106:5Psa 106:23Isa 42:1Isa 43:20Isa 45:4Isa 65:9Isa 65:15Isa 65:22
Word studybah-KHEERadjective

What baḥir means

God's chosen one: a person or people God has singled out and claimed as his own.

TranslatabilityApproximateCertaintySettled

Every time this word appears, it points to someone on the receiving end of God's choice. It is the flip side of the verb בָּחַר, "to choose": not the one doing the choosing but the one chosen. And in the Hebrew Bible the chooser is always God.

The same title stretches across very different figures. It marks a single king (David), the servant on whom God puts his Spirit, and Moses standing in the gap for a rebellious people. It also names the whole nation of Israel, chosen not for its size or merit but because God set his love on it. In the later chapters of Isaiah the word narrows again, this time to the faithful within Israel who will inherit God's promises.

What holds these uses together is not the identity of the one chosen but the fact of the choosing. To be God's chosen is to be claimed for a purpose: to rule, to serve, to carry a mission, or simply to belong to God as his own people.

Nuances

1aa particular person God has singled out for a special role or mission
2Sa 21:6Psa 89:3(4)Psa 106:23Isa 42:1
1bthe covenant people as a whole, chosen by God to be his own
1Ch 16:13Psa 105:6Psa 105:43Psa 106:5Isa 43:20Isa 45:4Isa 65:9Isa 65:15Isa 65:22

What scholars say about baḥir

בָּחִיר is a passive adjective (qatil pattern) from the root בחר "to choose," used substantivally as "the chosen one, the elect." Its referent is always one chosen by YHWH: David (Ps 89:4[Eng 89:3]), the Servant on whom the Spirit rests (Isa 42:1), and Moses interceding in the breach (Ps 106:23). Predominantly it designates Israel/Jacob as the covenant people (Isa 43:20; 45:4; 1 Chr 16:13; Ps 105:6, 43; 106:5). In Trito-Isaiah the term narrows to the faithful servants/remnant who inherit the land (Isa 65:9, 15, 22). 2 Sam 21:6 applies it to Saul as "the chosen of YHWH," a reading retained by MT though occasionally emended. The lexica (HALOT, BDB) treat the word as a single sense; the individual-versus-collective distinction drawn here is referential rather than lexicalized. The Greek ἐκλεκτός renders the concept in the LXX and echoes it at Luke 23:35 ("the Christ, the chosen of God"), recalling Isa 42:1.

Sources

  • HALOT, s.v. בָּחִירlexicon
  • BDB, s.v. בָּחִירlexicon
  • TDOT, s.v. בָּחַר (Seebass)theological-dictionary
  • TWOT, s.v. בָּחַרtheological-dictionary

All attested forms of בָּחִיר

m s construct

בְּחִירִי

Psa 89:3, Isa 42:1, Isa 43:20, Isa 45:4

m p construct

בְחִירַי, בְחִירָי

Isa 65:9, Isa 65:15, Isa 65:22

m p construct

בְּחִירָיו

1Ch 16:13, Psa 105:6, Psa 105:43

m p construct

בְּחִירֶיךָ

Psa 106:5

m s construct

בְּחִיר

2Sa 21:6

m s construct

בְחִירוֹ

Psa 106:23