StrongerBible

stachus

στάχυς

GreekG4719heads of grain, ears of grain, ...

Appears 5 times · tap a cell to see the verses

Mat 12:1Mrk 2:23Mrk 4:28 (2×)Luk 6:1
Word studyResearch-gradeSTAH-khoosnoun

What stachus means

the seed-bearing head of a grain plant: the ear of wheat or barley that stands at the top of the stalk

TranslatabilityDirectCertaintySettled

This is the ordinary Greek word for the tuft of kernels at the top of a cereal stalk, the part a person could pull off and rub between the palms to free the grain inside. It names a plain piece of farm life, the ear of wheat (or barley) that a Galilean field was full of from late spring into early summer.

Three of the Gospels use it for the same scene: the disciples walk through a field on the Sabbath and pluck heads of grain to eat, and they are challenged for it. Pulling ears by hand was a customary right long granted to a hungry traveler in Israel's law, so the plucking itself is not the problem, only the day. The Gospel writers reach for the very word the Greek Old Testament had used for that custom, so the moment quietly leans on Scripture against the objection.

The word also marks a stage of growth. In Jesus's parable of the seed that grows on its own, the plant comes up in three steps: first the green blade (χόρτος), then the bare head, then the head packed with ripe grain (σῖτος). Here the word is the middle stage, the head that has pushed up out of the stalk but is not yet full.

Mat 12:1Mrk 2:23Mrk 4:28 (2×)Luk 6:1

What scholars say about stachus

Standard lexicography is uniform: BDAG (p. 941) glosses the term "head (ear) of a cereal plant," noting that in the NT the referent is wheat; Louw-Nida (Domain 3D, §3.40) agrees. The word is ancient (Homer, Iliad 23.598) and in classical Greek readily extends to "scion, offspring," which is why it also functions as a personal name (Rom 16:9). In the Septuagint it is the standard rendering of Hebrew שִׁבֹּלֶת (BDB, HALOT distinguish this from the homonym meaning "stream"), used for Pharaoh's dream (Gen 41), Ruth's gleaning (Ruth 2:2), and, decisively, the traveler's permitted plucking at Deut 23:26 LXX (MT 23:25). Wevers (Notes on the Greek Text of Deuteronomy, 1995) explains the translator's choice of the general term there. Commentators including Marcus (Mark 1-8, Anchor Yale, 2000, pp. 239-40) and Davies and Allison (Matthew, ICC) read the Synoptic plucking pericope as reactivating that Deuteronomic vocabulary, framing the Sabbath dispute (plucking classified as reaping, m. Shabbat 7:2). In Mark 4:28 the tricolon blade, head, full grain fixes a precise phenological stage. On the personal name at Rom 16:9, Peter Lampe (From Paul to Valentinus, 2003; ABD 6:183) recalibrated the older Lightfoot "imperial household" inference, concluding from thin epigraphic attestation that Stachys was most likely a Greek immigrant to Rome of uncertain status.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, 3rd ed. (2000), p. 941, s.v. στάχυςlexicon
  • Louw & Nida, Greek-English Lexicon of the NT Based on Semantic Domains, 2nd ed. (1989), §3.40lexicon
  • Balz & Schneider, Exegetical Dictionary of the NT (1993), vol. 3, p. 265lexicon
  • John W. Wevers, Notes on the Greek Text of Deuteronomy (SBLSCS 39, 1995), on Deut 23:26monograph
  • Joel Marcus, Mark 1-8 (Anchor Yale Bible 27, 2000), pp. 239-40, 326-29commentary
  • Peter Lampe, From Paul to Valentinus (Fortress, 2003); ABD 6:183, s.v. Stachysmonograph

All attested forms of στάχυς

accusative m p

στάχυας

Mat 12:1, Mrk 2:23, Luk 6:1

accusative m s

στάχυν

Mrk 4:28

dative m s

στάχυϊ

Mrk 4:28